Hebrew Word Studies (18 words)
13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.
- great (semantic_range)
- loud (semantic_range)
- do great things (semantic_range)
- greatness (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ Rarely kabod {kaw-bode'}; fromkabad; properly, weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).see HEBREWkabadBrown-Driver-BriggsII.כָּבוֺ
- abundance (semantic_range)
- abundance (semantic_range)
- riches (semantic_range)
12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch
- lodge (semantic_range)
- pass the night (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
2(twice in verse);הָאַחֲרוֺן הַיָּםthe hinder(= the Western) sea (i.e. the Mediterranean: opposed toהַיָּם הַקַּדְמוֺנִיthe front sea = the Dead Sea, the Semites, in defining the quarters of the heave 2(twice in verse);הָאַחֲרוֺן הַיָּםthe hinder(= the Western) sea (i.e. the Mediterranean: opposed toהַיָּם הַקַּדְמוֺנִיthe front sea = the Dead Sea, the Semites, in defining the quarters of the heave
- coming after (semantic_range)
- behind (semantic_range)
- behind (semantic_range)
- hindermost (semantic_range)
- latter (semantic_range)
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a 19+,שֹׁן- -Exodus 12:15+,רִישׁוֺןJob 8:8, constructרִאשׁוֺןJob 15:7Qr (Ktראישוןand so always Manuscript Sam. Pentateuch, see Köii. 1, 225 n); feminineרִאשֹׁנָהJudges 20:37+ (Joshua 21:10 Ktראישנהsee a
- former (semantic_range)
- first (semantic_range)
- chief (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
Places Chosen by God• From Creation onward, God orders space. “Let the waters under the heavens be gathered into one place” (Genesis 1:9).• After the flood, mountains of Ararat become a place of rest Places Chosen by God• From Creation onward, God orders space. “Let the waters under the heavens be gathered into one place” (Genesis 1:9).• After the flood, mountains of Ararat become a place of rest
- standing-place (semantic_range)
- standing-place (semantic_range)
- station (semantic_range)
- post (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
13completeness, soundness, welfare, peace(LagBN 174); —׳שׁGenesis 29:6+;שָׁלֹם(rare)Ezekiel 13:16+; constructשְׁלוֺםGenesis 37:14+; suffixשְׁלוֺמִיPsalm 41:10+, etc.; plural (all dubious)שְׁלוֺמִיםJer 13completeness, soundness, welfare, peace(LagBN 174); —׳שׁGenesis 29:6+;שָׁלֹם(rare)Ezekiel 13:16+; constructשְׁלוֺםGenesis 37:14+; suffixשְׁלוֺמִיPsalm 41:10+, etc.; plural (all dubious)שְׁלוֺמִיםJer
- requital (semantic_range)
- requital (semantic_range)
- retribution (semantic_range)
- reward (semantic_range)
- bribe (semantic_range)
—1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1; —1utterance, declaration, revelation, of prophet in ecstatic stateבלעם׳נNumbers 24:3,15;שֹׁמֵעַ אִמְרֵי אֵל׳נNumbers 24:4;Numbers 24:6;הַגֶּבֶר׳נNumbers 24:3;Numbers 24:15;2 Samuel 23:1;Proverbs 30:1;
- utter a prophecy (semantic_range)
- speak as prophet (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const 485noun masculine2Chronicles 28:9(possiblyfeminineIsaiah 10:2;Isaiah 40:2;Daniel 8:12, but see AlbrZAW xv (1895), 319; BevDn)army, war, warfare; — absolute׳צNumbers 1:3+ (מִצָּבָהZechariah 9:8); const
- be inclined (semantic_range)
- desire (semantic_range)
- be pleased (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The glory of this latter house shall be greater than of the former, saith the Lord of hosts,.... The "former", or first house, was the temple built by Solomon, which was a very glorious one, if we consider the vast treasure of riches laid up by David, and given to Solomon for the building of it; the great number of workmen employed in it; the stateliness of the fabric, the like to which was never seen, the model being drawn by the Lord himself; the decoration of it; the vessels in it; and, above all, the glory of the Lord that filled it, and continued in it; and yet this "latter" or second house exceeded it. It must be a glory very great indeed to exceed this! The Jews (m) themselves
own there were several things wanting in the latter which were in the former, as the "ark", the "Urim" and "Thummim", the "fire" from heaven, the "Shechinah" (or, as in some books, the anointing oil, and, in others, the cherubim), and the "Holy Ghost": by one of their writers (n), they are reckoned in this order, the ark, the mercy seat, and cherubim, one; the Shechinah or divine Majesty, the second; the Holy Ghost, which is prophecy, the third; Urim and Thummim the fourth: and the fire from heaven the fifth: what could there be in it to compensate the want of these, and put it upon a level, and even to cause it to excel the temple of Solomon? the excelling glory did not lie in the fabric; when the foundation of it was laid, the old men wept, because it came so short of the other; and, as the building rose, it was in their eyes as nothing; who were better judges than later Jews, who magnify the building of the second temple; depending upon the authority of Josephus ben Gorion, who is not to be trusted: nor did it lie in the duration of it, it continuing ten years longer, they say (o), than the former; which, if true, could not answer to the deficiencies before mentioned; or be an encouragement to the builders to go on in their work: nor in the riches brought into it by the Gentiles in the times of the Maccabees, which was very inconsiderable; and could never make it equal to Solomon's temple, and much less preferable to it; nor by Alexander the great honouring it with his presence (p); for surely Solomon was greater than he. It remains, that what gave it the greater glory was the personal presence of the Messiah in it, his doctrines, and his miracles: and, or "for", in this place will I give peace, saith the Lord of hosts; not temporal peace, for there was little of that during the second temple; witness the times of the Maccabees, and the wars with the Romans; but spiritual peace, through the blood and righteousness of Christ; peace with God; reconciliation for sin, through the sacrifice of the Son of God, in whom he is well pleased; yea, Christ himself may be meant, the Prince of peace, the Man the peace, who is our peace, Isa 9:6 the author of peace between God and men, between Jew and Gentile; the giver of spiritual and eternal peace: him the Lord gave, "put", and set in this place, the temple, as before observed; and where the Gospel of peace was preached, and from whence it went forth into all the world. The Arabic version adds, "peace of soul, I say, to be possessed by everyone that labours to raise up this temple.'' (m) T. Hieros. Taaniot, fol. 65. 1. T. Bab. Yoma, fol. 21. 2. Jarchi & Kimchi in Hagg. i. 8. (n) Baal Aruch in rad. fol. 75. 3. (o) T. Bab. Bava Bathra, fol. 3. 1. (p) Azariah, Meor Enayim, c. 51. fol. 160. 1. Vid. Ganz Tzemach David, par. 1. fol. 23. 2. & 24. 1.