Hebrew Word Studies (13 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
Fromchag; festive; Chaggai, a Heb. Prophet -- Haggai.see HEBREWchagBrown-Driver-Briggsחַגַּיproper name, masculine(festal; Phoenicianחגי,חגת; PalmyreneחגגוVogNo. 61) — the prophet HaggaiHaggai 1:1,3,1 Fromchag; festive; Chaggai, a Heb. Prophet -- Haggai.see HEBREWchagBrown-Driver-Briggsחַגַּיproper name, masculine(festal; Phoenicianחגי,חגת; PalmyreneחגגוVogNo. 61) — the prophet HaggaiHaggai 1:1,3,1
see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf see NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e)**ᵑ7Onk Jonאִם,ᵑ7Hagאין.1. hypothetical particleif.a.construction(see more fully Dr§ 136-138, 143FriedrichDie Hebr. Condit. sätze 1884): (1) withimperf
- mother (semantic_range)
- mother (semantic_range)
- dam (semantic_range)
- point of departure (semantic_range)
- division (semantic_range)
150verbtouch, reach, strike(Late Hebrewid.; Arabicisagreewith one (of food),produce effect; AramaicנְגַעIthpa`albe struck(that is, with leprosy), compare Pi`el below); —QalPerfect׳נGenesis 32:33+;נָָֽ 150verbtouch, reach, strike(Late Hebrewid.; Arabicisagreewith one (of food),produce effect; AramaicנְגַעIthpa`albe struck(that is, with leprosy), compare Pi`el below); —QalPerfect׳נGenesis 32:33+;נָָֽ
- stroke (semantic_range)
- plague (semantic_range)
- mark (semantic_range)
- plague-spot (semantic_range)
258t.; constructטְמֵאLeviticus 22:43t.; feminineטְמֵאָהLeviticus 5:211t.; constructטְמֵאַתEzekiel 22:5,10; pluralטְמֵאִיםLeviticus 11:810t.; —unclean,1ethically and religiouslyשׂפתים׳טIsaiah 6:5(twice 258t.; constructטְמֵאLeviticus 22:43t.; feminineטְמֵאָהLeviticus 5:211t.; constructטְמֵאַתEzekiel 22:5,10; pluralטְמֵאִיםLeviticus 11:810t.; —unclean,1ethically and religiouslyשׂפתים׳טIsaiah 6:5(twice
6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias 6(so evenGenesis 2:19;Numbers 31:28;1 Kings 19:2see AlbrZAW xvi (1896), 42SS)soul, living being, life, self, person, desire, appetite, emotion, and passion(Ecclus 3:18; 4:1 (twice in verse); Ecclesias
- take breath (semantic_range)
- refresh oneself (semantic_range)
- take breath (semantic_range)
- refresh oneself (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
4& often: in apposition to a substantive with a pronominal suffix (alwayswithoutthe article)Exodus 9:14(read with Hi.אֵלֶּה בְּךָforאֶללִֿבְּךָ)Exodus 10:1אֹתֹתַי אֵלֶּהthesemy signs,Exodus 11:8;Deute 4& often: in apposition to a substantive with a pronominal suffix (alwayswithoutthe article)Exodus 9:14(read with Hi.אֵלֶּה בְּךָforאֶללִֿבְּךָ)Exodus 10:1אֹתֹתַי אֵלֶּהthesemy signs,Exodus 11:8;Deute
2522t.; 3 feminine singularטָֽמְאָהLeviticus 12:22t.; 2 feminine singularטָמֵאתEzekiel 22:4; pluralטָֽמְאוּLeviticus 15:18;ImperfectיִטְמָאLeviticus 5:334t.; 3 feminine singularתִּטְמָאLeviticus 12:24 2522t.; 3 feminine singularטָֽמְאָהLeviticus 12:22t.; 2 feminine singularטָמֵאתEzekiel 22:4; pluralטָֽמְאוּLeviticus 15:18;ImperfectיִטְמָאLeviticus 5:334t.; 3 feminine singularתִּטְמָאLeviticus 12:24
- unclean (semantic_range)
A primitive root; properly, to eye or (generally) to heed, i.e. Pay attention; by implication, to respond; by extens. To begin to speak; specifically to sing, shout, testify, announce -- give account, A primitive root; properly, to eye or (generally) to heed, i.e. Pay attention; by implication, to respond; by extens. To begin to speak; specifically to sing, shout, testify, announce -- give account,
- answer (semantic_range)
18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi 18439t.; pluralכֹּהֲנִיםExodus 19:6272t.; constructכֹּהֲנֵי1 Samuel 5:513t.; suffixכֹּהֲנַיLamentations 1:1922t. suffixes —1priest-king:e.g. MelchizedekGenesis 14:18(E ?), comparePsalm 110:4(the Messi
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
2522t.; 3 feminine singularטָֽמְאָהLeviticus 12:22t.; 2 feminine singularטָמֵאתEzekiel 22:4; pluralטָֽמְאוּLeviticus 15:18;ImperfectיִטְמָאLeviticus 5:334t.; 3 feminine singularתִּטְמָאLeviticus 12:24 2522t.; 3 feminine singularטָֽמְאָהLeviticus 12:22t.; 2 feminine singularטָמֵאתEzekiel 22:4; pluralטָֽמְאוּLeviticus 15:18;ImperfectיִטְמָאLeviticus 5:334t.; 3 feminine singularתִּטְמָאLeviticus 12:24
- unclean (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then said Haggai,.... To the priests; having nothing to object to their answer; but being satisfied with it, he puts another question: if one that is unclean by a dead
body; by the touch of it, Num 19:11 , touch any of these, shall it be unclean? that is, if such an impure person, who was so in a ceremonial sense, should touch any of the above things, bread, pottage, wine, or oil, or any meat, would not they become unclean thereby, and so not fit for use? and the priests answered and said, it shall be unclean; which was rightly answered; for whatsoever such an unclean person touched was unclean, according to the law, Lev 19:22 . Pollution is more easily and more extensively conveyed than holiness.