Hebrew Word Studies (5 words)
29(where traditional etymology), + 40 t.Genesis 5-10(not in E D);1 Chronicles 1:4;נֹחַ דָּנִאֵל וְאִיּוֺבEzekiel 14:14,20;מֵי נֹחַ= floodIsaiah 54:9(twice in verse);ᵐ5Νωε. — On history of interpretion 29(where traditional etymology), + 40 t.Genesis 5-10(not in E D);1 Chronicles 1:4;נֹחַ דָּנִאֵל וְאִיּוֺבEzekiel 14:14,20;מֵי נֹחַ= floodIsaiah 54:9(twice in verse);ᵐ5Νωε. — On history of interpretion
- Noah (semantic_range)
17); —QalPerfect׳מGenesis 2:20+, suffixמְצָאוֺJob 31:29, 3feminine singularמָֽצְאָהGenesis 8:9+, suffixמְצָאַתְנוּJudges 6:13;Nehemiah 9:32,מְצָאָ֫תַםExodus 18:18; 2masculine singularמָצָאתָGenesis 31 17); —QalPerfect׳מGenesis 2:20+, suffixמְצָאוֺJob 31:29, 3feminine singularמָֽצְאָהGenesis 8:9+, suffixמְצָאַתְנוּJudges 6:13;Nehemiah 9:32,מְצָאָ֫תַםExodus 18:18; 2masculine singularמָצָאתָGenesis 31
- attain to (semantic_range)
- find (semantic_range)
- find (semantic_range)
- find out (semantic_range)
- come upon (semantic_range)
3favour, grace; —׳חGenesis 6:867t.; suffixחִנּוֺGenesis 39:21; —1favour, grace, elegance:a.ofform and appearance, of a woman ""יֹ֑פִיProverbs 31:30;אֵשֶׁת חֵןProverbs 11:16;זונה טובת חןNahum 3:4; of a 3favour, grace; —׳חGenesis 6:867t.; suffixחִנּוֺGenesis 39:21; —1favour, grace, elegance:a.ofform and appearance, of a woman ""יֹ֑פִיProverbs 31:30;אֵשֶׁת חֵןProverbs 11:16;זונה טובת חןNahum 3:4; of a
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But Noah found grace in the eyes of the Lord. This man and his family were the only exception to the general apostasy; God always reserves some, in the worst of times, for himself; there is a remnant, according to the election of grace; it was but a small one, and that now appeared; and this was owing to the grace of God, and his choice
upon that, and not to the merits of the creature. This grace, which Noah found and shared in, was the favour and good will of God; Noah was grateful and acceptable to him; he was well pleased with him in Christ; his person, services, and sacrifices, were acceptable to him through the Beloved; though he might not be acceptable in the eyes of men, who derided him for his piety and devotion, and especially for his prediction of the flood, and making an ark to save him and his family from it; yet he was very acceptable in the eyes of the Lord, and grateful in his sight, and was favoured with grace from him, who is the God of all grace, and with all the supplies of it: the Jerusalem Targum is, he"found grace and mercy;''the grace he found was not on account of his own merit, but on account of the mercy of God: and this shows that he was not without sin, or he would have stood in no need of the mercy and grace of God to save him; and as he found grace and favour in things spiritual, so in things temporal; he found favour with God, and therefore he and his family were spared, when the whole world of the ungodly were destroyed; he found favour with God, and therefore was directed by him to build an ark, for the saving of himself and his; he found favour with him, and therefore he had the honour of being the preserver of mankind, and the father of a new world.