Hebrew Word Studies (12 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
33+; constructאֵשֶׁתGenesis 11:29+ (apparently absoluteDeuteronomy 21:11;1 Samuel 28:7;Psalm 58:9but compare Bö§ 728Ges§ 130. 5); suffixאִשְׁתִּיGenesis 20:11+;אִשְׁתְּךָGenesis 12:18+ (אֶשְׁתְּךָPsal 33+; constructאֵשֶׁתGenesis 11:29+ (apparently absoluteDeuteronomy 21:11;1 Samuel 28:7;Psalm 58:9but compare Bö§ 728Ges§ 130. 5); suffixאִשְׁתִּיGenesis 20:11+;אִשְׁתְּךָGenesis 12:18+ (אֶשְׁתְּךָPsal
- an offering made by fire (semantic_range)
43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th 43;Joshua 22:16;Judges 8:1),מַהֿ,מַהּ,מֶה,מַּ(Exodus 4:2;Isaiah 3:15;Malachi 1:13;1 Chronicles 15:13; 2Chronicles 30:3),מָ(only inמָהֵםEzekiel 8:6Kt., Qr.מָה הֵם) — on the distinction in the use of th
- what? (semantic_range)
Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS Irregular feminine ofzeh; this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.see HEBREWzehNAS
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
33+; constructאֵשֶׁתGenesis 11:29+ (apparently absoluteDeuteronomy 21:11;1 Samuel 28:7;Psalm 58:9but compare Bö§ 728Ges§ 130. 5); suffixאִשְׁתִּיGenesis 20:11+;אִשְׁתְּךָGenesis 12:18+ (אֶשְׁתְּךָPsal 33+; constructאֵשֶׁתGenesis 11:29+ (apparently absoluteDeuteronomy 21:11;1 Samuel 28:7;Psalm 58:9but compare Bö§ 728Ges§ 130. 5); suffixאִשְׁתִּיGenesis 20:11+;אִשְׁתְּךָGenesis 12:18+ (אֶשְׁתְּךָPsal
- an offering made by fire (semantic_range)
1serpent(Late Hebrew id.; Arabicserpent, viper(Lane406anythinghunted) is compare by LagM, i, 230; BN 50, 188 BaEs 48, but improbable; Arabicsee below [נָחַשׁbelow; on formation compare LagBN 50); — ab 1serpent(Late Hebrew id.; Arabicserpent, viper(Lane406anythinghunted) is compare by LagM, i, 230; BN 50, 188 BaEs 48, but improbable; Arabicsee below [נָחַשׁbelow; on formation compare LagBN 50); — ab
- copper (semantic_range)
- bronze (semantic_range)
13the princeshave been beguiled(""נוֺאֲלוּ,הִתְעוּ).Hiph`ilPerfectהִשִּׁיאJeremiah 49:16, suffixהִשִּׁאַ֫נִיGenesis 3:13,הִשִּׁיאֶ֑ךָObadiah 3; 2masculine singularהִשֵּׁאתָJeremiah 4:10; 3plural suffi 13the princeshave been beguiled(""נוֺאֲלוּ,הִתְעוּ).Hiph`ilPerfectהִשִּׁיאJeremiah 49:16, suffixהִשִּׁאַ֫נִיGenesis 3:13,הִשִּׁיאֶ֑ךָObadiah 3; 2masculine singularהִשֵּׁאתָJeremiah 4:10; 3plural suffi
- lift (semantic_range)
- take (semantic_range)
- carry (semantic_range)
- carry away (semantic_range)
- make a rising (semantic_range)
28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו 28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו
- eat (semantic_range)
- devour (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the Lord God said unto the woman,.... Who was first in the transgression, and drew her husband into it, and upon whom he seemingly casts the blame of his eating the forbidden fruit: what is this that thou hast done? dost thou know how great an offence thou hast committed in breaking a command of mine, and how aggravated it
is when thou hadst leave to eat of every other tree? what could move thee to do this? by what means hast thou been brought into it, and not only hast done it thyself, but drawn thine husband into it, to the ruin of you both, and of all your posterity? so heinous is the sin thou hast been guilty of: and the woman said, the serpent beguiled me, and I did eat; that is, a spirit in the serpent, which she took for a good one, but proved a bad one, with lying words and deceitful language imposed upon her, told her that the fruit forbidden was very good food, and very useful to improve knowledge; even to such a degree as to make men like God; and this God knew, and therefore out of envy and ill will to them forbid the eating of it; nor need they fear his menaces, for they might depend upon it they should never die; and thus he caused her to err from the truth, and to believe a lie; and by giving heed to the seducing spirit she was prevailed upon to eat of the fruit of the tree, which was forbidden, and which she owns; and it is an ingenuous confession that she makes as to the matter of fact; but yet, like her husband, and as learning it from him, she endeavours to shift off the blame from herself, and lay it on the serpent.