29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si 29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si

1-5) tracing an unbroken line back to Aaron. This pedigree qualified him to function as both priest and authoritative teacher of the Law, uniting cultic legitimacy with literary expertise.Historical S 1-5) tracing an unbroken line back to Aaron. This pedigree qualified him to function as both priest and authoritative teacher of the Law, uniting cultic legitimacy with literary expertise.Historical S

30+, emphaticתָכְמְתָאDaniel 2:20+, constructחָכְמַתDaniel 5:11;Ezra 7:25; —wisdom, attribute of GodDaniel 2:20; of godsDaniel 5:11; of manDaniel 2:30; of God imparted to manEzra 7:25(practical wisdom 30+, emphaticתָכְמְתָאDaniel 2:20+, constructחָכְמַתDaniel 5:11;Ezra 7:25; —wisdom, attribute of GodDaniel 2:20; of godsDaniel 5:11; of manDaniel 2:30; of God imparted to manEzra 7:25(practical wisdom

28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

12; 6:12; 7:14, 25). Daniel (12 occurrences) places the term in royal courts and prophetic visions, contrasting tyrannical human hands with the invincible hand of God that writes on walls (Daniel 5:5) 12; 6:12; 7:14, 25). Daniel (12 occurrences) places the term in royal courts and prophetic visions, contrasting tyrannical human hands with the invincible hand of God that writes on walls (Daniel 5:5)

26Godhas numbered(the days of) thy kingdom (accusative; i.e. put an end to it); —מְנֵאsee belowPa`elappoint, accusative of person:Perfect3masculine singularמַנִּיDaniel 2:24(+ Infinitive),Daniel 2:49( 26Godhas numbered(the days of) thy kingdom (accusative; i.e. put an end to it); —מְנֵאsee belowPa`elappoint, accusative of person:Perfect3masculine singularמַנִּיDaniel 2:24(+ Infinitive),Daniel 2:49(

25Artaxerxes commands: “And you, Ezra, according to the wisdom of your God, which is in your hand, appoint magistrates and judges to judge all the people beyond the River—all who know the laws of your 25Artaxerxes commands: “And you, Ezra, according to the wisdom of your God, which is in your hand, appoint magistrates and judges to judge all the people beyond the River—all who know the laws of your

25.Topical LexiconOverviewStrong’s Hebrew 1782, דַּיָּן (dayyān), denotes an official “judge” or “magistrate.” While the noun appears only once in the Hebrew Bible, its single occurrence illuminates a 25.Topical LexiconOverviewStrong’s Hebrew 1782, דַּיָּן (dayyān), denotes an official “judge” or “magistrate.” While the noun appears only once in the Hebrew Bible, its single occurrence illuminates a

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215 26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215

25records Artaxerxes’ charge to Ezra: “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges to judge all the people beyond the River—all who know the 25records Artaxerxes’ charge to Ezra: “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges to judge all the people beyond the River—all who know the

25records Artaxerxes’ charge to Ezra: “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges to judge all the people beyond the River—all who know the 25records Artaxerxes’ charge to Ezra: “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges to judge all the people beyond the River—all who know the

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

•Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo •Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

Ezra 4:10,11,17,20;Ezra 5:3,6 (twice in verse);Ezra 6:6(twice in verse);Ezra 6:8,13;Ezra 7:21,25,נהרא׳עEzra 4:16. compare in Cilician Aramaic, Cooke346.עַדseeעדה. belowTopical LexiconMeaning and Geogr Ezra 4:10,11,17,20;Ezra 5:3,6 (twice in verse);Ezra 6:6(twice in verse);Ezra 6:8,13;Ezra 7:21,25,נהרא׳עEzra 4:16. compare in Cilician Aramaic, Cooke346.עַדseeעדה. belowTopical LexiconMeaning and Geogr

•Ezra 4:10, 4:11, 4:16, 4:17 and 4:20: Letters from local officials warn Artaxerxes that Jerusalem’s fortification could threaten Persian control west of “the River.”•Ezra 5:3 and 5:6: Governor Tatten •Ezra 4:10, 4:11, 4:16, 4:17 and 4:20: Letters from local officials warn Artaxerxes that Jerusalem’s fortification could threaten Persian control west of “the River.”•Ezra 5:3 and 5:6: Governor Tatten

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24

9decree, law(Syriac; Persian loan-word, see Biblical Hebrew); —׳דabsoluteDaniel 6:16;Daniel 7:25, constructEzra 7:14+; emphaticדָּתָאEzra 7:12+; suffixדָּֽתְכוֺןDaniel 2:9; —1decreeof kingDaniel 2:13, 9decree, law(Syriac; Persian loan-word, see Biblical Hebrew); —׳דabsoluteDaniel 6:16;Daniel 7:25, constructEzra 7:14+; emphaticדָּתָאEzra 7:12+; suffixדָּֽתְכוֺןDaniel 2:9; —1decreeof kingDaniel 2:13,

28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ

14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24

14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24