10; 6:17; 7:17)When Darius decreed support for temple worship, he stipulated that the priests should “offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons” (Ez 10; 6:17; 7:17)When Darius decreed support for temple worship, he stipulated that the priests should “offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons” (Ez

2.Daniel 3:3; templeEzra 6:16. Ezra 16:17.Topical LexiconDefinition and ScopeThe Aramaic word חֲנֻכָּא denotes a formal act of dedication or consecration, the public setting apart of a structure or ob 2.Daniel 3:3; templeEzra 6:16. Ezra 16:17.Topical LexiconDefinition and ScopeThe Aramaic word חֲנֻכָּא denotes a formal act of dedication or consecration, the public setting apart of a structure or ob

“Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis “Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis

28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:

27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108

worship, where it is the costliest burnt offering, and royal-historical narrative, where it becomes an emblem by which God exposes and humbles human pride.Occurrences and Narrative SettingEzra 6:9,Ezr worship, where it is the costliest burnt offering, and royal-historical narrative, where it becomes an emblem by which God exposes and humbles human pride.Occurrences and Narrative SettingEzra 6:9,Ezr

the dedication of the Second Temple (Ezra 6:17), Artaxerxes’ rescript to Ezra (Ezra 7:22, four times), and the reorganization of the empire under Darius the Mede (Daniel 6:1). Its restricted placement the dedication of the Second Temple (Ezra 6:17), Artaxerxes’ rescript to Ezra (Ezra 7:22, four times), and the reorganization of the empire under Darius the Mede (Daniel 6:1). Its restricted placement

9,17;Ezra 7:17.Topical LexiconOverviewThe Aramaic term translated “male” is found exclusively in the imperial correspondence preserved inEzra 6andEzra 7. Each occurrence concerns the provision of sacr 9,17;Ezra 7:17.Topical LexiconOverviewThe Aramaic term translated “male” is found exclusively in the imperial correspondence preserved inEzra 6andEzra 7. Each occurrence concerns the provision of sacr

the dedication of the Second Temple (Ezra 6:17), Artaxerxes’ rescript to Ezra (Ezra 7:22, four times), and the reorganization of the empire under Darius the Mede (Daniel 6:1). Its restricted placement the dedication of the Second Temple (Ezra 6:17), Artaxerxes’ rescript to Ezra (Ezra 7:22, four times), and the reorganization of the empire under Darius the Mede (Daniel 6:1). Its restricted placement

9,17;Ezra 7:17.אִנְבֵהּseeאֵב.Topical LexiconOccurrences in EzraThe term appears three times in the Aramaic sections of Ezra (Ezra 6:9;Ezra 6:17;Ezra 7:17) and is always rendered “lambs” in English tr 9,17;Ezra 7:17.אִנְבֵהּseeאֵב.Topical LexiconOccurrences in EzraThe term appears three times in the Aramaic sections of Ezra (Ezra 6:9;Ezra 6:17;Ezra 7:17) and is always rendered “lambs” in English tr

beforefeminine plural nounDaniel 7:2,3;noun feminine singularמְאָה׳אEzra 6:17; afterfeminine plural nounDaniel 7:6; as predicateאַרְבַּ֑עDaniel 7:17.2. feminine:beforemasculine plural nounDaniel 7:6,1 beforefeminine plural nounDaniel 7:2,3;noun feminine singularמְאָה׳אEzra 6:17; afterfeminine plural nounDaniel 7:6; as predicateאַרְבַּ֑עDaniel 7:17.2. feminine:beforemasculine plural nounDaniel 7:6,1

the dedication of the Second Temple (Ezra 6:17), Artaxerxes’ rescript to Ezra (Ezra 7:22, four times), and the reorganization of the empire under Darius the Mede (Daniel 6:1). Its restricted placement the dedication of the Second Temple (Ezra 6:17), Artaxerxes’ rescript to Ezra (Ezra 7:22, four times), and the reorganization of the empire under Darius the Mede (Daniel 6:1). Its restricted placement

17.Topical LexiconBiblical settingThe sole occurrence of צְפִיר appears at the dedication of the rebuilt temple under Zerubbabel: “They offered… twelve male goats as a sin offering for all Israel, acc 17.Topical LexiconBiblical settingThe sole occurrence of צְפִיר appears at the dedication of the rebuilt temple under Zerubbabel: “They offered… twelve male goats as a sin offering for all Israel, acc

17.Topical LexiconMeaning in Everyday Life of Ancient IsraelWhile the term appears only once in Scripture, the animal it names—the goat—was woven deeply into the agrarian economy of Israel and Judah. 17.Topical LexiconMeaning in Everyday Life of Ancient IsraelWhile the term appears only once in Scripture, the animal it names—the goat—was woven deeply into the agrarian economy of Israel and Judah.

Sin and the Need for AtonementThe triliteral root חטא (“to miss the mark, to sin”) supplies the Bible with its most common family of terms describing moral failure. Whether the root appears in Hebrew Sin and the Need for AtonementThe triliteral root חטא (“to miss the mark, to sin”) supplies the Bible with its most common family of terms describing moral failure. Whether the root appears in Hebrew

(Aramaic) corresponding tochata'ah; an offence, and the penalty or sacrifice for it -- sin (offering).see HEBREWchata'ahNAS Exhaustive ConcordanceWord Originthe same aschattaya, q.v.Brown-Driver-Brigg (Aramaic) corresponding tochata'ah; an offence, and the penalty or sacrifice for it -- sin (offering).see HEBREWchata'ahNAS Exhaustive ConcordanceWord Originthe same aschattaya, q.v.Brown-Driver-Brigg

126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

28). From that moment the term embraces both national and spiritual dimensions: a chosen nation (Exodus 19:5-6) and a gathered assembly for worship (Deuteronomy 6:4-5). Even after exile, Scripture con 28). From that moment the term embraces both national and spiritual dimensions: a chosen nation (Exodus 19:5-6) and a gathered assembly for worship (Deuteronomy 6:4-5). Even after exile, Scripture con

(a kind ofibex(compare Assyrianturdâ—u, ArabicNöZMG xxxlii (1879), 331, Syriaccapra cauca-sica), but against this NöZMG xl (1886), 167; proper name, of divinity JenZA vi. 70); —׳תGenesis 11:25,26,27 ( (a kind ofibex(compare Assyrianturdâ—u, ArabicNöZMG xxxlii (1879), 331, Syriaccapra cauca-sica), but against this NöZMG xl (1886), 167; proper name, of divinity JenZA vi. 70); —׳תGenesis 11:25,26,27 (

7,20,24;feminine(beforemasculine noun)Daniel 7:24;תְּרֵי עֲשַׂר=twelve(followingmasculine noun)Daniel 4:26;Ezra 6:17.Topical LexiconNumerical Function in Biblical Hebrewעֲשַׂר serves as the masculine 7,20,24;feminine(beforemasculine noun)Daniel 7:24;תְּרֵי עֲשַׂר=twelve(followingmasculine noun)Daniel 4:26;Ezra 6:17.Topical LexiconNumerical Function in Biblical Hebrewעֲשַׂר serves as the masculine

17.Topical LexiconMeaning and Old Testament Contextמִנְיָן (minyan) denotes a deliberate reckoning or tally. Its single canonical appearance,Ezra 6:17, stands at a strategic moment—the dedication of t 17.Topical LexiconMeaning and Old Testament Contextמִנְיָן (minyan) denotes a deliberate reckoning or tally. Its single canonical appearance,Ezra 6:17, stands at a strategic moment—the dedication of t

17.Topical LexiconOccurrenceThe form שְׁבַט appears once, inEzra 6:17, where it designates the “tribes” of Israel during the dedication of the rebuilt temple.Historical Context: The Second Temple Dedi 17.Topical LexiconOccurrenceThe form שְׁבַט appears once, inEzra 6:17, where it designates the “tribes” of Israel during the dedication of the rebuilt temple.Historical Context: The Second Temple Dedi

28). From that moment the term embraces both national and spiritual dimensions: a chosen nation (Exodus 19:5-6) and a gathered assembly for worship (Deuteronomy 6:4-5). Even after exile, Scripture con 28). From that moment the term embraces both national and spiritual dimensions: a chosen nation (Exodus 19:5-6) and a gathered assembly for worship (Deuteronomy 6:4-5). Even after exile, Scripture con