Hebrew Word Studies (18 words)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
14, 16). These verses situate him at the pivotal transition between exile and restoration, when sacred temple articles taken by Nebuchadnezzar were returned and the altar’s foundations re-laid in Jeru 14, 16). These verses situate him at the pivotal transition between exile and restoration, when sacred temple articles taken by Nebuchadnezzar were returned and the altar’s foundations re-laid in Jeru
361B S-CPap.(feminineדכא,דכיib.F 6, 9), LzbEph. i. 67);ᵑ7דֵּיכֵי, feminineדָּח; Arabic; EthiopicFromזֶה,דָּא(feminine), with the affixך(WCG 110), thus literally = Germandieser da.The plural isאִלֵּח, 361B S-CPap.(feminineדכא,דכיib.F 6, 9), LzbEph. i. 67);ᵑ7דֵּיכֵי, feminineדָּח; Arabic; EthiopicFromזֶה,דָּא(feminine), with the affixך(WCG 110), thus literally = Germandieser da.The plural isאִלֵּח,
- this (semantic_range)
3;Daniel 7:22;אָ֯Ezra 5:16; 3masculine pluralאֲתוֺEzra 4:12;Imperativemasculine plural(וֶ)אֱתוֺDaniel 3:26;Infinitiveלְמֵתֵא(K§ 41 c))Daniel 3:2;ParticipleאָתֵהDaniel 7:13; —come, withעַלpersonEzra 4: 3;Daniel 7:22;אָ֯Ezra 5:16; 3masculine pluralאֲתוֺEzra 4:12;Imperativemasculine plural(וֶ)אֱתוֺDaniel 3:26;Infinitiveלְמֵתֵא(K§ 41 c))Daniel 3:2;ParticipleאָתֵהDaniel 7:13; —come, withעַלpersonEzra 4:
- bring (semantic_range)
- be brought (semantic_range)
1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini 1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini
- place (semantic_range)
- lay (semantic_range)
- be given (semantic_range)
3foundation(probably loan-word from Assyrianuššû,id., √אשׁשׁ(see Biblical Hebrew), so ZimKAT 3. 649;ᵑ7feminineאוּשָׁא, Late Hebrewאוּשָׁה, Christian- Palestinian Aramaic,, SchulthLex. 19; Arabic: NöM 3foundation(probably loan-word from Assyrianuššû,id., √אשׁשׁ(see Biblical Hebrew), so ZimKAT 3. 649;ᵑ7feminineאוּשָׁא, Late Hebrewאוּשָׁה, Christian- Palestinian Aramaic,, SchulthLex. 19; Arabic: NöM
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
“Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis “Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis
- lodge (semantic_range)
- pass the night (semantic_range)
28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:
- these (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
2,3;Daniel 6:11;Ezra 4:8,12 20t. Ezra.Topical LexiconOverviewJerusalem (יְרוּשֶׁלֵם) designates the ancient capital chosen by God to house His name, embody His covenantal presence, and foreshadow His 2,3;Daniel 6:11;Ezra 4:8,12 20t. Ezra.Topical LexiconOverviewJerusalem (יְרוּשֶׁלֵם) designates the ancient capital chosen by God to house His name, embody His covenantal presence, and foreshadow His
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ
361B S-CPap. C 5);ᵑ7, e.g.Numbers 22:4:עַןprobably a substantive from [עָנָה] the √ ofעֵת,time; soכְּעַןliterallyat(this)time= Hebrewעַתָּה: K§ 67, 4); —Daniel 2:23וּכְעַן הוֺדַעְתַּנִי,Daniel 3:15;Da 361B S-CPap. C 5);ᵑ7, e.g.Numbers 22:4:עַןprobably a substantive from [עָנָה] the √ ofעֵת,time; soכְּעַןliterallyat(this)time= Hebrewעַתָּה: K§ 67, 4); —Daniel 2:23וּכְעַן הוֺדַעְתַּנִי,Daniel 3:15;Da
- now (semantic_range)
11; 1singular suffixבֶּנַיְתַהּDaniel 4:27;Imperfect3masculine pluralיִבְנוֺןEzra 6:7;InfinitiveלְמִבְנֵאEzra 5:2+,לְמִבְבְיָהEzra 5:9(readלְמִבְנֵאM§ 64 uor <לְמִבְנֵה, so S-CA 8. 64),לִבְּנֵא(readלְ 11; 1singular suffixבֶּנַיְתַהּDaniel 4:27;Imperfect3masculine pluralיִבְנוֺןEzra 6:7;InfinitiveלְמִבְנֵאEzra 5:2+,לְמִבְבְיָהEzra 5:9(readלְמִבְנֵאM§ 64 uor <לְמִבְנֵה, so S-CA 8. 64),לִבְּנֵא(readלְ
38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ
- not (semantic_range)
16– The Persian governor recounts that the temple in Jerusalem “is not yet completed.”2.Ezra 7:19– Artaxerxes directs Ezra to “deliver” all the sacred articles for the temple, ensuring the task is bro 16– The Persian governor recounts that the temple in Jerusalem “is not yet completed.”2.Ezra 7:19– Artaxerxes directs Ezra to “deliver” all the sacred articles for the temple, ensuring the task is bro
- welfare (semantic_range)
- prosperity (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem,.... Which makes it clear, that by Sheshbazzar is meant Zerubbabel; for he
it was that laid the foundation of the temple, or at least by whose order it was laid, see Zac 4:9 and since that time even until now; from the first of Cyrus to the second of Darius, a space of about eighteen years, and just seventy from the destruction of the temple: hath it been in building, and yet it is not finished; the work going on slowly, not without interruption and intermission, through the enmity of the Samaritans unto them, who had made false representations of them; but these men, Tatnai and those with him, as the Jews gave them a very particular account of things, as above, so they fairly and fully related them in this their letter to the king.