(Aramaic) corresponding tolahen; therefore; also except -- but, except, save, therefore, wherefore.see HEBREWlahenTopical LexiconOverviewLāhēn is an adverb that links cause to effect. In Scripture it (Aramaic) corresponding tolahen; therefore; also except -- but, except, save, therefore, wherefore.see HEBREWlahenTopical LexiconOverviewLāhēn is an adverb that links cause to effect. In Scripture it

5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

12, within the Aramaic correspondence recorded by Ezra. The Jewish elders recount to Persian officials why the former temple had been destroyed: “But since our fathers angered the God of heaven, He ha 12, within the Aramaic correspondence recorded by Ezra. The Jewish elders recount to Persian officials why the former temple had been destroyed: “But since our fathers angered the God of heaven, He ha

13(see Behrm Marti),אֲבוךְ(K§ 53, 2 a)Daniel 5:11;Daniel 5:11;Daniel 5:11;Daniel 5:18אֲבוּ֫הִיDaniel 5:2.2pluralfathers, ancestors, [אֲבָהָןDl.c.], suffixאֲבָהָתיDaniel 2:33(Baerתַי-, but see K§ 53, 1 13(see Behrm Marti),אֲבוךְ(K§ 53, 2 a)Daniel 5:11;Daniel 5:11;Daniel 5:11;Daniel 5:18אֲבוּ֫הִיDaniel 5:2.2pluralfathers, ancestors, [אֲבָהָןDl.c.], suffixאֲבָהָתיDaniel 2:33(Baerתַי-, but see K§ 53, 1

28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:

11.Occurrences in Scripture• Daniel: 2:18, 19, 28, 37 (LXX v. 38), 44, 45; 3:25; 4:13 (v. 10), 15 (v. 12), 17 (v. 14), 23 (v. 20), 26 (v. 23), 31 (v. 28), 34 (v. 31), 35 (v. 32); 5:21, 23; 6:27 (v. 26 11.Occurrences in Scripture• Daniel: 2:18, 19, 28, 37 (LXX v. 38), 44, 45; 3:25; 4:13 (v. 10), 15 (v. 12), 17 (v. 14), 23 (v. 20), 26 (v. 23), 31 (v. 28), 34 (v. 31), 35 (v. 32); 5:21, 23; 6:27 (v. 26

1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini 1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini

a.as nominativeEzra 5:11אֲבַחְנָא הִמּוֺ עַבְדוֺהִיwe arehis servants (construction as in Syriac, Nö§ 312D Matthew 5:13, K§ 87. 3).b.as accusative(in Biblical Aramaic, as in Syriac, there being no ver a.as nominativeEzra 5:11אֲבַחְנָא הִמּוֺ עַבְדוֺהִיwe arehis servants (construction as in Syriac, Nö§ 312D Matthew 5:13, K§ 87. 3).b.as accusative(in Biblical Aramaic, as in Syriac, there being no ver

12; 6:12; 7:14, 25). Daniel (12 occurrences) places the term in royal courts and prophetic visions, contrasting tyrannical human hands with the invincible hand of God that writes on walls (Daniel 5:5) 12; 6:12; 7:14, 25). Daniel (12 occurrences) places the term in royal courts and prophetic visions, contrasting tyrannical human hands with the invincible hand of God that writes on walls (Daniel 5:5)

2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t 2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting 9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting

ForKasdiy-- Chaldean.see HEBREWKasdiyNAS Exhaustive ConcordanceWord Originthe same asKasdi, q.v.Brown-Driver-Briggsכַּשְׂדִּיםproper name, of a people and territoryKasdim=Chaldeans, Chaldea,ᵐ5Ξαλδαῖοι ForKasdiy-- Chaldean.see HEBREWKasdiyNAS Exhaustive ConcordanceWord Originthe same asKasdi, q.v.Brown-Driver-Briggsכַּשְׂדִּיםproper name, of a people and territoryKasdim=Chaldeans, Chaldea,ᵐ5Ξαλδαῖοι

ForKasdiy-- Chaldean.see HEBREWKasdiyNAS Exhaustive ConcordanceWord Originthe same asKasdi, q.v.Brown-Driver-Briggsכַּשְׂדִּיםproper name, of a people and territoryKasdim=Chaldeans, Chaldea,ᵐ5Ξαλδαῖοι ForKasdiy-- Chaldean.see HEBREWKasdiyNAS Exhaustive ConcordanceWord Originthe same asKasdi, q.v.Brown-Driver-Briggsכַּשְׂדִּיםproper name, of a people and territoryKasdim=Chaldeans, Chaldea,ᵐ5Ξαλδαῖοι

“Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis “Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis

27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108

(Aramaic) corresponding tocathar; to conceal; figuratively, to demolish -- destroy, secret thing.see HEBREWcatharBrown-Driver-BriggsII. [סְתַר]verbdestroy(Syriac; see Biblical Hebrewשׂתר); —Pe`alPerfe (Aramaic) corresponding tocathar; to conceal; figuratively, to demolish -- destroy, secret thing.see HEBREWcatharBrown-Driver-BriggsII. [סְתַר]verbdestroy(Syriac; see Biblical Hebrewשׂתר); —Pe`alPerfe

•Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo •Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo

God can remove peoples from their land and He can remove the veil from secret things.Ezra: Deportation and Divine Discipline•Ezra 4:10associates גְּלָה with Osnappar’s (Ashurbanipal’s) resettlement po God can remove peoples from their land and He can remove the veil from secret things.Ezra: Deportation and Divine Discipline•Ezra 4:10associates גְּלָה with Osnappar’s (Ashurbanipal’s) resettlement po

9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting 9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting