Hebrew Word Studies (17 words)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
51records that Solomon “put” (שׂוּם) the dedicated silver and gold into the treasuries of the house of the LORD, underscoring careful stewardship of holy things. InExodus 30:6Moses must “put” the gold 51records that Solomon “put” (שׂוּם) the dedicated silver and gold into the treasuries of the house of the LORD, underscoring careful stewardship of holy things. InExodus 30:6Moses must “put” the gold
- set (semantic_range)
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
21taste, judgement, command(Biblical Hebrewטַ֫עַס(late sense)); — absolute׳טDaniel 3:10+, construct׳טDaniel 5:2;Ezra 6:14,טַ֫עַס(of God, mere scribal distinction NöLCB 1896, 305Str§ 8 cKAramaismen 40) 21taste, judgement, command(Biblical Hebrewטַ֫עַס(late sense)); — absolute׳טDaniel 3:10+, construct׳טDaniel 5:2;Ezra 6:14,טַ֫עַס(of God, mere scribal distinction NöLCB 1896, 305Str§ 8 cKAramaismen 40)
- judgment (semantic_range)
19;Daniel 6:1;Imperfect3masculine singularיְבַקַּרDaniel 4:15;InfinitiveלְבַקָּרָהDaniel 7:14; —1inquire, withעַל(of thing)concerningDaniel 7:14; with subject indefinite, = passive,Daniel 4:19search w 19;Daniel 6:1;Imperfect3masculine singularיְבַקַּרDaniel 4:15;InfinitiveלְבַקָּרָהDaniel 7:14; —1inquire, withעַל(of thing)concerningDaniel 7:14; with subject indefinite, = passive,Daniel 4:19search w
- seek (semantic_range)
- let search be made (semantic_range)
—Perfect1singularהַשְׁכַּ֫חַתDaniel 2:25; 3masculine pluralהַשְׁכַּ֫חוּEzra 4:19;Daniel 6:12;Imperfect2masculine singularתְּהַשְׁכַּתEzra 4:15;Ezra 7:16;InfinitiveלְהַשְׁכָּחָהDaniel 6:5(twice in vers —Perfect1singularהַשְׁכַּ֫חַתDaniel 2:25; 3masculine pluralהַשְׁכַּ֫חוּEzra 4:19;Daniel 6:12;Imperfect2masculine singularתְּהַשְׁכַּתEzra 4:15;Ezra 7:16;InfinitiveלְהַשְׁכָּחָהDaniel 6:5(twice in vers
- find (semantic_range)
- be found (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
10,אָ֯Ezra 4:15; emphaticקִרְיְתָאEzra 4:12;Ezra 4:13;Ezra 4:15;Ezra 4:15;Ezra 4:16;Ezra 4:19;Ezra 4:21Topical LexiconDefinition and Scope of Usageקִרְיָא (qiryā) appears nine times, all in the Aramai 10,אָ֯Ezra 4:15; emphaticקִרְיְתָאEzra 4:12;Ezra 4:13;Ezra 4:15;Ezra 4:15;Ezra 4:16;Ezra 4:19;Ezra 4:21Topical LexiconDefinition and Scope of Usageקִרְיָא (qiryā) appears nine times, all in the Aramai
- called (semantic_range)
- summoned (semantic_range)
361B S-CPap.(feminineדכא,דכיib.F 6, 9), LzbEph. i. 67);ᵑ7דֵּיכֵי, feminineדָּח; Arabic; EthiopicFromזֶה,דָּא(feminine), with the affixך(WCG 110), thus literally = Germandieser da.The plural isאִלֵּח, 361B S-CPap.(feminineדכא,דכיib.F 6, 9), LzbEph. i. 67);ᵑ7דֵּיכֵי, feminineדָּח; Arabic; EthiopicFromזֶה,דָּא(feminine), with the affixך(WCG 110), thus literally = Germandieser da.The plural isאִלֵּח,
- this (semantic_range)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
15day(see Biblical Hebrew); — absolute׳יEzra 6:9(twice in verse);Ezra 6:15, emphaticיוֺמָאDaniel 6:11;Daniel 6:14; plural absoluteיוֺמִיןDaniel 6:8+, emphaticיוֺמַיָּאDaniel 2:28+; constructיוֺמֵיDani 15day(see Biblical Hebrew); — absolute׳יEzra 6:9(twice in verse);Ezra 6:15, emphaticיוֺמָאDaniel 6:11;Daniel 6:14; plural absoluteיוֺמִיןDaniel 6:8+, emphaticיוֺמַיָּאDaniel 2:28+; constructיוֺמֵיDani
33+, constructDaniel 7:18; emphaticעָֽלְמָאDaniel 2:20+; pluralעָֽלְמִיןDaniel 2:4+, emphaticעָֽלְמַיָּאDaniel 2:44;Daniel 7:18; —perpetuityin the future:׳מַלְכוּת עDaniel 3:33;Daniel 7:27, compareDan 33+, constructDaniel 7:18; emphaticעָֽלְמָאDaniel 2:20+; pluralעָֽלְמִיןDaniel 2:4+, emphaticעָֽלְמַיָּאDaniel 2:44;Daniel 7:18; —perpetuityin the future:׳מַלְכוּת עDaniel 3:33;Daniel 7:27, compareDan
- antiquity (semantic_range)
126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr
- upon (semantic_range)
- over (semantic_range)
- on account of (semantic_range)
- above (semantic_range)
- to (semantic_range)
7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget
- counsel (semantic_range)
- advice (semantic_range)
19;Ezra 5:15;Daniel 2:35). In each setting it conveys the idea of lifting, carrying, or removing, but the contexts expand the concept into rebellion against earthly authority, restoration to covenant 19;Ezra 5:15;Daniel 2:35). In each setting it conveys the idea of lifting, carrying, or removing, but the contexts expand the concept into rebellion against earthly authority, restoration to covenant
- take (semantic_range)
- carry away (semantic_range)
- make a rising (semantic_range)
19.Topical LexiconMard – the charge of rebellionBiblical contextThe single canonical appearance of מַרְד occurs inEzra 4:19, within the Persian royal archives. Opponents of the returning exiles, seeki 19.Topical LexiconMard – the charge of rebellionBiblical contextThe single canonical appearance of מַרְד occurs inEzra 4:19, within the Persian royal archives. Opponents of the returning exiles, seeki
- rebellious (semantic_range)
15,19.Topical LexiconMeaning and NuanceThe term denotes an intentional, authoritative investigation—an ordered search designed to uncover reliable information from established records. It conveys more 15,19.Topical LexiconMeaning and NuanceThe term denotes an intentional, authoritative investigation—an ordered search designed to uncover reliable information from established records. It conveys more
- revolt (semantic_range)
1+, 2 masculine singularעֲבַ֑דְתְּ(K§ 13, 2)Daniel 4:32; 1singularעַבְדֵֿתDaniel 3:15;Daniel 6:23, 3masculine pluralעֲבַ֫דוּEzra 6:13+;Imperfect2masculine pluralתַּעְבְּדוּן(Baer K§ 38. 1. b);תַּעַבְד 1+, 2 masculine singularעֲבַ֑דְתְּ(K§ 13, 2)Daniel 4:32; 1singularעַבְדֵֿתDaniel 3:15;Daniel 6:23, 3masculine pluralעֲבַ֫דוּEzra 6:13+;Imperfect2masculine pluralתַּעְבְּדוּן(Baer K§ 38. 1. b);תַּעַבְד
- slave (semantic_range)
- servant (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And I commanded, and search hath been made,.... In the records of his predecessors, whether Chaldeans or Persians: and it is found that this city of old time hath made
insurrection against kings, and that rebellion and sedition have been made therein: and yet this could not be carried higher than to the times of Zedekiah and Jehoiakim, as before observed, which was not one hundred years ago, unless the rebellion of Hezekiah against the king of Assyria could be thought to be in these records, Kg2 18:7 , and yet from hence it is concluded as if in ages past they had been guilty of rebellion and sedition, and even always.