361B S-CPap. C 5);ᵑ7, e.g.Numbers 22:4:עַןprobably a substantive from [עָנָה] the √ ofעֵת,time; soכְּעַןliterallyat(this)time= Hebrewעַתָּה: K§ 67, 4); —Daniel 2:23וּכְעַן הוֺדַעְתַּנִי,Daniel 3:15;Da 361B S-CPap. C 5);ᵑ7, e.g.Numbers 22:4:עַןprobably a substantive from [עָנָה] the √ ofעֵת,time; soכְּעַןliterallyat(this)time= Hebrewעַתָּה: K§ 67, 4); —Daniel 2:23וּכְעַן הוֺדַעְתַּנִי,Daniel 3:15;Da

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar 8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

9;Ezra 7:22(both for sacrifices), constructEzra 4:14.Topical LexiconDefinition and Scopeמְלַח (melach) in Ezra is an Aramaic term for common table salt, but in Scripture the concept of “salt” consiste 9;Ezra 7:22(both for sacrifices), constructEzra 4:14.Topical LexiconDefinition and Scopeמְלַח (melach) in Ezra is an Aramaic term for common table salt, but in Scripture the concept of “salt” consiste

14+; constructהֵיכַלDaniel 4:26; suffixהֵיכְּ לִיDaniel 4:1,לֵהּ-Daniel 6:19; —1placeof kingDaniel 4:1;Daniel 4:26;Daniel 5:5;Daniel 6:19;Ezra 4:14(seeמְלַח).2temple:a.in JerusalemDaniel 5:2,3;Ezra 5: 14+; constructהֵיכַלDaniel 4:26; suffixהֵיכְּ לִיDaniel 4:1,לֵהּ-Daniel 6:19; —1placeof kingDaniel 4:1;Daniel 4:26;Daniel 5:5;Daniel 6:19;Ezra 4:14(seeמְלַח).2temple:a.in JerusalemDaniel 5:2,3;Ezra 5:

14), where Persian officials write, “Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, we are sending to inform the king”. Here salt represents the 14), where Persian officials write, “Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, we are sending to inform the king”. Here salt represents the

22) or moral indecency (Leviticus 18:6-19), this particular form appears once in Scripture and carries the extended sense of disgrace or injury to reputation.Canonical context in EzraEzra 4records a d 22) or moral indecency (Leviticus 18:6-19), this particular form appears once in Scripture and carries the extended sense of disgrace or injury to reputation.Canonical context in EzraEzra 4records a d

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ

14; butאַרִיךְloan-word from Persian (Old Iranian)¹ryaka,worthy of an Aryan, Scheft79).אַרִיךְverbal adjectivefitting, proper(׳אַBaer K§ 16, 5M§ 82, Anm. 2; van d. H. Gi Strאֲרִיךְ, compare DWB 39;ᵑ7i 14; butאַרִיךְloan-word from Persian (Old Iranian)¹ryaka,worthy of an Aryan, Scheft79).אַרִיךְverbal adjectivefitting, proper(׳אַBaer K§ 16, 5M§ 82, Anm. 2; van d. H. Gi Strאֲרִיךְ, compare DWB 39;ᵑ7i

20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ 20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ

126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr

27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108

Restoring Covenant Community1. Diplomatic Dispatches (Ezra 4:11, 4:14, 4:17, 4:18; 5:6, 5:7)Persian officials “sent” letters to Artaxerxes or Darius, attempting either to hinder or to clarify the Jews Restoring Covenant Community1. Diplomatic Dispatches (Ezra 4:11, 4:14, 4:17, 4:18; 5:6, 5:7)Persian officials “sent” letters to Artaxerxes or Darius, attempting either to hinder or to clarify the Jews

14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget