Hebrew Word Studies (12 words)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ 5#NAME?אַחַ֫דGenesis 21:15+; so even before preposition1 Samuel 9:3and elsewhere see Dr; feminine absoluteאַחַ֫תGenesis 2:21+;אֶחָ֑תGenesis 11:1+; constructאַחַ֫תDeuteronomy 13:13+; plural masculineאֲ
- one (semantic_range)
- one (semantic_range)
- each (semantic_range)
- every (semantic_range)
- a certain (semantic_range)
11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra 11(feminineᵑ0Genesis 38:24butmasculineSam Di)(newness), new moon, month(on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) —׳חabsoluteGenesis 7:11+; construct (ra
2+,שְׁבִעִיExodus 12:15+;feminineשְׁבִיעִיתJoshua 6:16+,Exodus 23:11+,שְׁבִעִתExodus 21:2עִית-1 Kings 18:44; 2Chronicles 23:1; —fifth, especially P; always with article:1. masculine7th dayGenesis 2:34 2+,שְׁבִעִיExodus 12:15+;feminineשְׁבִיעִיתJoshua 6:16+,Exodus 23:11+,שְׁבִעִתExodus 21:2עִית-1 Kings 18:44; 2Chronicles 23:1; —fifth, especially P; always with article:1. masculine7th dayGenesis 2:34
- seventh (semantic_range)
A primitive root (comparechalah); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "ope A primitive root (comparechalah); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "ope
- profaned (semantic_range)
15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו 15+; 3 feminine singularעָֽלְתָהGenesis 40:10+;עָלָ֑תָהJeremiah 14:2;1 Samuel 1:22; 2masculine singularעָלִיתָGenesis 49:4+, etc.;Imperfect3masculine singularיַעֲלֶהGenesis 2:6+,יַ֫עַלGenesis 44:33+,ו
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a Or mowlah {o-law'}; feminine active participle ofalah; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to. See a
- matter (semantic_range)
- affair (semantic_range)
- occasion (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
7(onIsaiah 44:28compare Che Di)palace, temple(see also Late Hebrewid. temple, Aramaicהֵיכָלָא,הֵיכְלָא,,palace, temple, PalmyreneהכלאtempleVog16; compare Arabic(probably Aramaic loan-word according to 7(onIsaiah 44:28compare Che Di)palace, temple(see also Late Hebrewid. temple, Aramaicהֵיכָלָא,הֵיכְלָא,,palace, temple, PalmyreneהכלאtempleVog16; compare Arabic(probably Aramaic loan-word according to
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
11; in Hebrew usuallyfix firmso as tofound) —QalPerfectיָסַדPsalm 104:5;Proverbs 3:19; suffixיְסָדָהּPsalm 24:23t.; 3 feminine singularיָסְדָהIsaiah 48:13;יָסַדְתָּPsalm 104:8;יָסַ֑֫דְתָּPsalm 102:26 11; in Hebrew usuallyfix firmso as tofound) —QalPerfectיָסַדPsalm 104:5;Proverbs 3:19; suffixיְסָדָהּPsalm 24:23t.; 3 feminine singularיָסְדָהIsaiah 48:13;יָסַדְתָּPsalm 104:8;יָסַ֑֫דְתָּPsalm 102:26
- foundation (semantic_range)
- beginning (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
From the first of the seventh month began they to offer burnt offerings unto the Lord,.... And which day was not only a new moon, but a grand festival, the
feast of blowing of trumpets, Lev 23:24 , and no doubt but they observed the tenth day of this month, with all the rites of it, which was the day of atonement, Lev 23:27 , but the foundation of the temple of the Lord was not yet laid; they began first with sacrifices, that having thereby given thanks to God for their return to their own land, and for all the benefits they enjoyed, and made atonement for their sins in a typical way, they might be the more prepared and fit for the work of building the temple; or, "though the foundation" of it was not laid (z), yet they offered the above sacrifices. (z) Etsi, Michaelis.