A primitive root; properly, to eye or (generally) to heed, i.e. Pay attention; by implication, to respond; by extens. To begin to speak; specifically to sing, shout, testify, announce -- give account, A primitive root; properly, to eye or (generally) to heed, i.e. Pay attention; by implication, to respond; by extens. To begin to speak; specifically to sing, shout, testify, announce -- give account,

A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult

14(read probably, with some Manuscriptsיְרוּ).Pi`elImperfectוַיַּדּוּ בִּיLamentations 3:53and they cast(stones)on me; InfinitiveיַדּוֺתZechariah 2:4to cast down(the horns of the nations).Hiph`il(conn 14(read probably, with some Manuscriptsיְרוּ).Pi`elImperfectוַיַּדּוּ בִּיLamentations 3:53and they cast(stones)on me; InfinitiveיַדּוֺתZechariah 2:4to cast down(the horns of the nations).Hiph`il(conn

7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when

Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,

Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the

Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,

12405t.;עֹלָםGenesis 3:2219t.;עֵילוֺם2Chronicles 33:7, read probablyעוֺלָם(for other explanations see note in KitHpt); suffixעֹלָמוֺEcclesiastes 12:5; pluralעוֺלָמִיםIsaiah 26:47t.,עֹלָמִיםPsalm 145:1 12405t.;עֹלָםGenesis 3:2219t.;עֵילוֺם2Chronicles 33:7, read probablyעוֺלָם(for other explanations see note in KitHpt); suffixעֹלָמוֺEcclesiastes 12:5; pluralעוֺלָמִיםIsaiah 26:47t.,עֹלָמִיםPsalm 145:1

Fromchacad; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) Beauty -- favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mer Fromchacad; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) Beauty -- favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mer

“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the

16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG 16(Hpt); MI5, + 5 t.ישראל; in EgyptianY-si-r-'lSteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff.PatonSyr. and Pal. 134; AssyrianSir-'-lai(=יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COTG

8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA

Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow Fromamam; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.see HEBREWamamBrow

14;Ezra 3:11,הֵרֵעוּ1 Samuel 17:20, etc.;Imperfect3masculine singularיָרִיעַIsaiah 42:13;Psalm 41:12,וַיָּ֫רַעJoshua 6:20, etc.;Imperativefeminine singularהָרִיעִיZechariah 9:9; masculine pluralהָרִיע 14;Ezra 3:11,הֵרֵעוּ1 Samuel 17:20, etc.;Imperfect3masculine singularיָרִיעַIsaiah 42:13;Psalm 41:12,וַיָּ֫רַעJoshua 6:20, etc.;Imperativefeminine singularהָרִיעִיZechariah 9:9; masculine pluralהָרִיע

24+; constructתְּרוּעַתJeremiah 4:19+; —1alarmof war,war-cry,Joshua 6:5,20;Jeremiah 20:16;Ezekiel 21:27;Amos 1:14;Amos 2:2;Zephaniah 1:16;Job 39:25;מִלְחָמָה׳תJeremiah 4:19;Jeremiah 49:2;מֶלָךְ׳תbattl 24+; constructתְּרוּעַתJeremiah 4:19+; —1alarmof war,war-cry,Joshua 6:5,20;Jeremiah 20:16;Ezekiel 21:27;Amos 1:14;Amos 2:2;Zephaniah 1:16;Job 39:25;מִלְחָמָה׳תJeremiah 4:19;Jeremiah 49:2;מֶלָךְ׳תbattl

13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t. 13 279t.;גָּדֹלDeuteronomy 26:822t.; constructגְּדוֺלEzekiel 17:3,7;Jeremiah 32:19,גְּדָלֿProverbs 19:19,גְּדָו֯לֿPsalm 145:8;Nahum 1:3; suffixגְּדוֺלָםJeremiah 6:132t.; pluralגְּדוֺלִיםExodus 7:411t.

A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult A primitive root; to be clear (orig. Of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stult

7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when

“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the

11; in Hebrew usuallyfix firmso as tofound) —QalPerfectיָסַדPsalm 104:5;Proverbs 3:19; suffixיְסָדָהּPsalm 24:23t.; 3 feminine singularיָ˜סְדָהIsaiah 48:13;יָסַדְתָּPsalm 104:8;יָסַ֑֫דְתָּPsalm 102:26 11; in Hebrew usuallyfix firmso as tofound) —QalPerfectיָסַדPsalm 104:5;Proverbs 3:19; suffixיְסָדָהּPsalm 24:23t.; 3 feminine singularיָ˜סְדָהIsaiah 48:13;יָסַדְתָּPsalm 104:8;יָסַ֑֫דְתָּPsalm 102:26

12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch 12house(Phoenicianבת, MIבת, suffixביתה, Arabic, Aramaicבַּיְתָא,Assyrianbîtu, COTGloss, Sabeanבית,בת,fortressDHMZMG 1883, 387;templeHal257DHMZMG 1876, 697, EthiopicPalmyrene inבת עלמא,בת מקברתאsepulch

7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when