Hebrew Word Studies (13 words)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
7,צְפִרָהEzekiel 7:10; constructצְפִירַתIsaiah 28:5; —chaplet, coronet, diadem,תִּפְצָרָה׳צIsaiah 28:5(figurative of׳י; ""עֲטֶרֶת צְבִי) —׳צEzekiel 7:7,10 is dubious; AVmorning(as Ki, from Aramaic) is 7,צְפִרָהEzekiel 7:10; constructצְפִירַתIsaiah 28:5; —chaplet, coronet, diadem,תִּפְצָרָה׳צIsaiah 28:5(figurative of׳י; ""עֲטֶרֶת צְבִי) —׳צEzekiel 7:7,10 is dubious; AVmorning(as Ki, from Aramaic) is
- plait (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face 8,19וישב,Judges 1:13ואשב,dwell; Phoenicianישבdwell; ZinjirliישבsitDHMSendsch. 58; Assyrianašâbu,sit,dwell, DlHWB 244; Arabicleap, jump, Himyer. dialectsit, Lane2919; EthiopicII. 1secum cohabitare face
- remain (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons 13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons
- usual time (semantic_range)
- proper (semantic_range)
- suitable time (semantic_range)
4+,וֺב-2 Samuel 19:48+; pluralקְרֹבִים1 Kings 8:59,קְרוֺבִיםIsaiah 33:13+; feminine pluralקְרֹבוֺתEzekiel 22:5, etc.; —near(often opposed toרָחוֺק) :1of cityGenesis 19:20(+לָנוּס שָׁ֫מָּה),Jeremiah 48 4+,וֺב-2 Samuel 19:48+; pluralקְרֹבִים1 Kings 8:59,קְרוֺבִיםIsaiah 33:13+; feminine pluralקְרֹבוֺתEzekiel 22:5, etc.; —near(often opposed toרָחוֺק) :1of cityGenesis 19:20(+לָנוּס שָׁ֫מָּה),Jeremiah 48
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
237t.; constructמְהוּמַת1 Samuel 5:11;Ezekiel 22:5; plural absoluteמְהוּמוֺת2Chronicles 15:5,מְהוּמֹתAmos 3:9; —1tumult, confusionAmos 3:9(""עֲשׁוּקִיםoppression),disturbance, turmoil(opposed to peace 237t.; constructמְהוּמַת1 Samuel 5:11;Ezekiel 22:5; plural absoluteמְהוּמוֺת2Chronicles 15:5,מְהוּמֹתAmos 3:9; —1tumult, confusionAmos 3:9(""עֲשׁוּקִיםoppression),disturbance, turmoil(opposed to peace
- disquietude (semantic_range)
- discomfiture (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
7הֵד הָרִים(joyous) shout on mountains(opposed toמְהוּמָהnoise of battle).Topical LexiconLiterary and Semantic Profileהֵד paints a vivid acoustic picture: a crashing reverberation that arrests attenti 7הֵד הָרִים(joyous) shout on mountains(opposed toמְהוּמָהnoise of battle).Topical LexiconLiterary and Semantic Profileהֵד paints a vivid acoustic picture: a crashing reverberation that arrests attenti
26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3, 26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3,
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The morning is come upon thee, O thou that dwellest in the land,.... That is, early ruin was come, or was coming, upon the inhabitants of Judea, which before is said to be awake, and to watch for them; and now the day being broke, the morning come, it hastened to them. Some, because this word (g) is used in
Isa 18:5 ; for a crown or diadem, think a crowned head, a king, is here meant; particularly Nebuchadnezzar king of Babylon, the instrument of the destruction of Jerusalem. So the Targum, "the kingdom is revealed upon or against thee, O inhabitant of the land.'' Jarchi interprets it of the morning setting as the sun does, its light and glory disappearing; and so denotes a dark and gloomy day; the time is come; the appointed time of Jerusalem's ruin, the time of her visitation; the day of trouble, or "noise" (h), is near; either of the Chaldean army, its chariots and horses, and of their armour; or of the howling and lamentation of the Jews: and not the sounding again of the mountains; not like the echo of a man's voice between the mountains, which is only imaginary, but this is real; so Kimchi and Ben Melech interpret it: or this was not like the shoutings of the vintage, which were joyful ones, Isa 16:9 ; but this the voice of lamentation and sorrow, doleful sounds. Jarchi says the word signifies the cry of the voice, proclaiming or calling on persons to fly to the tops of the mountains, which now should not be; and so the Targum, "and there is no fleeing or escaping to the tops of the mountains.'' (g) "corona", Tigurine version, so some is Vatablus; "cidaris matutina", Montanus. (h) "tumultus", Montanus, Piscator, Starckius; "strepitus", Calvin; "clamoris", Vatablus.