Hebrew Word Studies (12 words)
1, DrJPh xi. 216CheOP. 474) — absolute׳דIsaiah 40:183t.; construct׳דGenesis 5:116t.; suffixדְּמוּתוֺGenesis 5:3;דְּמוּתֵנוּGenesis 1:26; —1likeness, similitude, of external appearance, chiefly in Ezek 1, DrJPh xi. 216CheOP. 474) — absolute׳דIsaiah 40:183t.; construct׳דGenesis 5:116t.; suffixדְּמוּתוֺGenesis 5:3;דְּמוּתֵנוּGenesis 1:26; —1likeness, similitude, of external appearance, chiefly in Ezek
- in likeness of (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat
6extended surface, (solid)expanse(as ifbeaten out; compareJob 37:18); — absolute׳רEzekiel 1:22+, construct׳רְGenesis 1:14+; —ᵐ5στερέωμα,ᵑ9firmamentum, compare Syriac below √above; —1(flat)expanse(as i 6extended surface, (solid)expanse(as ifbeaten out; compareJob 37:18); — absolute׳רEzekiel 1:22+, construct׳רְGenesis 1:14+; —ᵐ5στερέωμα,ᵑ9firmamentum, compare Syriac below √above; —1(flat)expanse(as i
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
29frost, ice; — absolute׳קGenesis 31:40+,קָ֑רַחJob 6:16+; suffixקַרְחוֺPsalm 147:17; —1frostof night (opposed toחֹרֶבof day),Genesis 31:40(E),Jeremiah 36:30.2ice,Job 6:16;Job 37:10;Job 38:29(""כְפֹרho 29frost, ice; — absolute׳קGenesis 31:40+,קָ֑רַחJob 6:16+; suffixקַרְחוֺPsalm 147:17; —1frostof night (opposed toחֹרֶבof day),Genesis 31:40(E),Jeremiah 36:30.2ice,Job 6:16;Job 37:10;Job 38:29(""כְפֹרho
A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness A primitive root; to fear; morally, to revere; caus. To frighten -- affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness
- shoot (semantic_range)
- pour (semantic_range)
- shoot with arrows (semantic_range)
- and they shot at (semantic_range)
- the shooters (semantic_range)
19+; 3 feminine singularנָָֽכְתָהNumbers 22:33; 2masculine singularנָטִיתָExodus 15:12; 3pluralנָטוּPsalm 21:42;Isaiah 45:12,נָטָ֫יוּPsalm 73:2Qr, etc.;ImperfectיִטֶּהJob 15:29, jussiveיֵטZephaniah 2: 19+; 3 feminine singularנָָֽכְתָהNumbers 22:33; 2masculine singularנָטִיתָExodus 15:12; 3pluralנָטוּPsalm 21:42;Isaiah 45:12,נָטָ֫יוּPsalm 73:2Qr, etc.;ImperfectיִטֶּהJob 15:29, jussiveיֵטZephaniah 2:
- stretch out (semantic_range)
- spread out (semantic_range)
- extend (semantic_range)
- incline (semantic_range)
- bend (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16; abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16;
- going in (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the likeness of the firmament upon the heads of the living creature,.... This was not a real firmament, but the likeness of one; it was like the firmament which God created on the second day, which divided between the waters above and below, and which he called Heaven; and is no other than the airy and starry heavens. Its name is in Hebrew "an expanse"; from its being stretched out as a curtain, and a
tent to dwell in; and a "firmament" from its firmness and continuance; and therefore called the firmament of his power, Gen 1:8 , Psa 150:1 ; and this visionary one was "over the heads of the living creatures"; which shows that they could not be angels, for those have their habitation in the third heaven, above the firmament; much less in hieroglyphic of the trinity of Persons, who are the three that bear record in heaven, and are not under the firmament; but ministers of the Gospel, who are on earth, and are subject to Christ, whose throne is above the firmament, Eze 1:26 ; and who receive their commission and gifts from him, and are accountable to him. This firmament was as the colony of the tenable crystal; crystal is a very white, transparent, precious stone, resembling ice, from whence it has its name; hence Pliny (t) thought it was no other than ice vehemently frozen; and here it is called "terrible", because exceeding clear and bright, so that there was no looking upon it, without the eyes being dazzled with the glory of it. The sky is called a molten looking glass, in which the glory of God, and his handiwork, may be seen, Job 37:18 ; and as the throne of Christ was over this crystal firmament, it shows that, though he is in heaven, he sees all that is done on earth, and in his churches, and by his ministers; and the saints also see him by faith, and through the glass of the Gospel: it is only a crystal firmament that is between them, stretched forth over their heads above; that is, over the heads of the living creatures, as before; said to be stretched out, in allusion to its name, an expanse, as before observed. (t) Nat. Hit. l. 37. c. 2.