Hebrew Word Studies (12 words)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him 27(masculineEzekiel 7:2Kt, but compare Qr and Co; also apparently 2 Chronicles 3:11,13, but see Be),wing, extremity(Late Hebrewid.; Aramaicכַּנְפָֿא,; Zinjirliאחז בכנף מראה, figurative forattached him
- be cornered (semantic_range)
- thrust into a corner (semantic_range)
- aside (semantic_range)
—QalPassive participlefeminine pluralמְּרֻדוֺתEzekiel 1:11divided, i.e. spread, of wings.Niph`alPerfect3pluralנִפְרְדוּGenesis 10:5,32,נִפְרָ֑דוּ2 Samuel 1:23;Imperfect,יִמָּרֵדGenesis 2:10;Proverbs 1 —QalPassive participlefeminine pluralמְּרֻדוֺתEzekiel 1:11divided, i.e. spread, of wings.Niph`alPerfect3pluralנִפְרְדוּGenesis 10:5,32,נִפְרָ֑דוּ2 Samuel 1:23;Imperfect,יִמָּרֵדGenesis 2:10;Proverbs 1
- mule (semantic_range)
abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16; abbreviated fromמַעֲלֶה; compareמַ֫עַןinלְמַ֫עַןfrom׃עָנָהKöii. 116): —1מִמַּ֫עַל=above(seeמִן1c)a.asadverbAmos 2:9וָאַשְׁמִידמִּרְיוֺ מִמֵּעַלhis fruitabove(opposed toשָׁרָשָׁיו מִתָּ֑חַת),Job 18:16;
- going in (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
3Participle activemasculineחֹבֵרDeuteronomy 18:11,חוֺבֵרPsalm 58:6; feminine pluralחֹבְרֹתExodus 26:3(twice in verse) + 2t. +Ezekiel 1:9(compare below),חוֺבְרוֺתEzekiel 1:11;Passive participleconstruc 3Participle activemasculineחֹבֵרDeuteronomy 18:11,חוֺבֵרPsalm 58:6; feminine pluralחֹבְרֹתExodus 26:3(twice in verse) + 2t. +Ezekiel 1:9(compare below),חוֺבְרוֺתEzekiel 1:11;Passive participleconstruc
- fellow (semantic_range)
- comrade (semantic_range)
23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ 23+; constructGenesis 25:27+; suffixאִישִׁיGenesis 29:32+, etc.; pluralאִישִׁיםPsalm 141:42t. (Phoenicianאשם); usuallyאֲנָשִׁיםGenesis 12:20+, from √אנשׁq. v.; constructאַנְשֵׁיJudges 6:27+; suffixאֲנ
- man (semantic_range)
768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת 768noun masculine and feminine dualtwo(Late Hebrewid.; Phoenicianאשנם(and׳שנsecond), PunicשנםLzb380; Arabic; SabeanתֿניHomChr 47, Aramaicתְּרֵין,(תִּנְיָנָא,second); Nabataeanתרין, Palmyrene feminineת
kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which kusîtu, garment DlHWB 342) —Qal, onlyParticiple activeכֹּסֶה; —1concealshameProverbs 12:16; knowledgeProverbs 12:23.2passive(construct)כְּסוּי חֲטָאָהPsalm 32:1coveredin respect of sin (by God, which
- bind (semantic_range)
- take captive (semantic_range)
- fetter (semantic_range)
- a fetter (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
Prolonged forgevah; a body, whether alive or dead -- (dead) body, carcase, corpse.see HEBREWgevahBrown-Driver-Briggsגְּוִיָּהnoun femininebody, corpse— absolute׳גNahum 3:3; constructגְּוִיַּתJudges 14 Prolonged forgevah; a body, whether alive or dead -- (dead) body, carcase, corpse.see HEBREWgevahBrown-Driver-Briggsגְּוִיָּהnoun femininebody, corpse— absolute׳גNahum 3:3; constructגְּוִיַּתJudges 14
- dead body (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Thus were their faces: and their wings were stretched upward,.... The former clause, "thus were their faces", either belongs to Eze 1:10 ; and the meaning is, this, as now represented, was the likeness of their faces, and this the position of them: or it may be read in connection with the following clause, and be rendered, "and their faces and their wings were stretched upwards"; as they are in the Chaldee paraphrase, the Vulgate Latin, Syriac,
and Arabic versions: "their faces were stretched upwards", showing that the ministers of the Gospel look up to Christ for fresh supplies of gifts and grace, of light, knowledge, wisdom, and strength, to enable them to perform their work: "and their wings were stretched upwards", that is, two of them; not four, as the Arabic version has it; for two covered their bodies, as is after said. Those that were stretched upwards answer to the two with which Isaiah's seraphim flew; for these were, as in the original text, "parted upwards" (p); though they were joined together at the bottom of them, as in Eze 1:9 ; yet being spread in flying, they opened wider and wider, and were at a greater distance from each other in their extreme points. This may design the agility, swiftness, and readiness of ministers in the performance of their work; two wings of everyone were joined one to another: with which they, covered their heads and faces, as did Isaiah's seraphim, as conscious of their unworthiness and infirmities; looking upon themselves to be less than the least of all saints, unfit to be ministers of the Gospel; acknowledging they have nothing but what they have received and therefore would not glory as though they had not received, and as ashamed of their poor performances and ministrations; and two covered their bodies; their lower and secret parts called their feet in Isaiah; which however to others beautiful upon the mountains, running and bringing the good news of peace, righteousness, and salvation by Christ; yet sensible of their deficiencies, they cover them, and confess, when they have done all they can, they are but unprofitable servants; from hence it appears that these living creatures had six wings, as the seraphim in Isaiah, and the four beasts in John's vision. (p) "disjunctae", Montanus; "divisae", Calvin, Starckius. So Ben Melech.