Hebrew Word Studies (16 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg 10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg
- Moses (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number 7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
4fulness, that which fills(ArabicLane2729); —׳מconstructGenesis 48:1919t.;מְלוֺEzekiel 41:8; suffixמְלוֺאוֺIsaiah 42:103t.;מְלוֺאָהּDeuteronomy 33:1612t.; —1fulnessof hand (= handful)Ecclesiastes 4:6( 4fulness, that which fills(ArabicLane2729); —׳מconstructGenesis 48:1919t.;מְלוֺEzekiel 41:8; suffixמְלוֺאוֺIsaiah 42:103t.;מְלוֺאָהּDeuteronomy 33:1612t.; —1fulnessof hand (= handful)Ecclesiastes 4:6(
- was filled with rage (semantic_range)
6; constructחָפְנֵיEzekiel 10:7(strike out Co internal grounds); suffixחָפְנֶיךָEzekiel 10:2;חָפְנָיוLeviticus 16:2;Proverbs 30:4;חָפְנֵינֶםExodus 9:8;׳מַלֵּא הEzekiel 10:2+Ezekiel 10:7(strike out Co 6; constructחָפְנֵיEzekiel 10:7(strike out Co internal grounds); suffixחָפְנֶיךָEzekiel 10:2;חָפְנָיוLeviticus 16:2;Proverbs 30:4;חָפְנֵינֶםExodus 9:8;׳מַלֵּא הEzekiel 10:2+Ezekiel 10:7(strike out Co
- hollow of hand (semantic_range)
8,10 (P)furnace-soot.Topical LexiconOverviewפִיחַ (Strong’s 6368) denotes the fine soot or powdery ash produced in a furnace. In the Old Testament its presence is confined to the narrative of the sixt 8,10 (P)furnace-soot.Topical LexiconOverviewפִיחַ (Strong’s 6368) denotes the fine soot or powdery ash produced in a furnace. In the Old Testament its presence is confined to the narrative of the sixt
28(J; simile of smoke ofכִּכָּר, Sodom and Gomorrah);׳עֶשֶׁן הַכּExodus 19:18(E; simile of smoke of Sinai);׳מִּיחַ כashes of kilnExodus 9:8, compareExodus 9:10(both P).כדד(√ of following; Arabicistoil 28(J; simile of smoke ofכִּכָּר, Sodom and Gomorrah);׳עֶשֶׁן הַכּExodus 19:18(E; simile of smoke of Sinai);׳מִּיחַ כashes of kilnExodus 9:8, compareExodus 9:10(both P).כדד(√ of following; Arabicistoil
A primitive root; to sprinkle (fluid or solid particles) -- be here and there, scatter, sprinkle, strew.Brown-Driver-Briggsזָרַקverbto toss or throw(in a volume), scatter abundantly (Late Hebrewid.; A A primitive root; to sprinkle (fluid or solid particles) -- be here and there, scatter, sprinkle, strew.Brown-Driver-Briggsזָרַקverbto toss or throw(in a volume), scatter abundantly (Late Hebrewid.; A
- profuse (semantic_range)
10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg 10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg
- Moses (semantic_range)
28only pluralשָׁמַ֫יִם421(Sta§324 a)heavens, sky(Late Hebrewid.; Assyrianšamûpluralšamê, šamûtu, alsošamâmu, compare Phoenicianשמם; SabeanסמהHomChr 46, 124; ArabicEthiopicAramaicשְׁמַיָּא; Palmyrene, 28only pluralשָׁמַ֫יִם421(Sta§324 a)heavens, sky(Late Hebrewid.; Assyrianšamûpluralšamê, šamûtu, alsošamâmu, compare Phoenicianשמם; SabeanסמהHomChr 46, 124; ArabicEthiopicAramaicשְׁמַיָּא; Palmyrene,
9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph
15(3 t. in verse);Genesis 12:17212t. Hexateuch 19 t. Kings,Isaiah 19:11(twice in verse) + 3t.,Jeremiah 25:1910t.,Ezekiel 17:1712t.,Nehemiah 9:10;1 Chronicles 4:18; 2Chronicles 8:11;Psalm 135:9;Psalm 1 15(3 t. in verse);Genesis 12:17212t. Hexateuch 19 t. Kings,Isaiah 19:11(twice in verse) + 3t.,Jeremiah 25:1910t.,Ezekiel 17:1712t.,Nehemiah 9:10;1 Chronicles 4:18; 2Chronicles 8:11;Psalm 135:9;Psalm 1
- Pharaoh (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the Lord said unto Moses and unto Aaron,.... This very probably was the day following, on the third day of the month Abib, about the eighteenth of March, that orders were given to bring on the following plague: take to you handfuls of ashes of the furnace; either in which the bricks were burnt,
or rather in which food was boiled, since it can scarcely he thought there should be brickkiln furnaces so near Pharaoh's court; though perhaps some reference may be had to them, and to the labour of the children Israel at them, and as a just retaliation for their oppression of them in that way. These ashes were such as were blown off the coals, and though fresh, yet not so hot but that they could take and hold them in their hands: and let Moses sprinkle it towards the heaven, in the sight of Pharaoh; this was to be done before Pharaoh, that he might be an eyewitness of the miracle, he himself seeing with his own eyes that nothing else were cast up into the air but a few light ashes; and this was to be done towards heaven, to show that the plague or judgment came down from heaven, from the God of heaven, whose wrath was now revealed from thence; and Moses he was to do this; he alone, as Philo (z) thinks, or rather both he and Aaron, since they were both spoken to, and both filled their hands with ashes; it is most likely that both cast them up into the air, though Moses, being the principal person, is only mentioned. (z) De Vita Mosis, l. 1. p. 622.