Hebrew Word Studies (18 words)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
15(3 t. in verse);Genesis 12:17212t. Hexateuch 19 t. Kings,Isaiah 19:11(twice in verse) + 3t.,Jeremiah 25:1910t.,Ezekiel 17:1712t.,Nehemiah 9:10;1 Chronicles 4:18; 2Chronicles 8:11;Psalm 135:9;Psalm 1 15(3 t. in verse);Genesis 12:17212t. Hexateuch 19 t. Kings,Isaiah 19:11(twice in verse) + 3t.,Jeremiah 25:1910t.,Ezekiel 17:1712t.,Nehemiah 9:10;1 Chronicles 4:18; 2Chronicles 8:11;Psalm 135:9;Psalm 1
- Pharaoh (semantic_range)
13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti 13morning(Late Hebrewid.; fromsplit, penetrate, as the dawn the darkness, light through cloud-rifts, etc.) —׳בGenesis 1:5+ (always absolute); pluralבְּקָרִיםJob 7:184t.; —1morning(of point of time, ti
- inquire (semantic_range)
- seek (semantic_range)
- let search be made (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
14only pluralמַ֫יִםwaters, water(Late Hebrewid.; MI23[ין]מ; SI5המים; Aramaicמַיָּא,מַיִּין,Assyrianmû, pluralmê, alsomâmuDlHWB 394; ArabicEthiopic, plural; Sabean [מו],מוםpluralמון, Minaean [מה], plur 14only pluralמַ֫יִםwaters, water(Late Hebrewid.; MI23[ין]מ; SI5המים; Aramaicמַיָּא,מַיִּין,Assyrianmû, pluralmê, alsomâmuDlHWB 394; ArabicEthiopic, plural; Sabean [מו],מוםpluralמון, Minaean [מה], plur
8dubious; perhaps textual error; seeנצב.הַצָּלָהsee belowנצל.נָצַבverbNiph`altake one's stand, stand(Late Hebrewנִצָּבid.(rare),הַצָּבָהnountaking a stand; Phoenician (Punic)נצב,מנצבת,מצבתmonumentLzb3 8dubious; perhaps textual error; seeנצב.הַצָּלָהsee belowנצל.נָצַבverbNiph`altake one's stand, stand(Late Hebrewנִצָּבid.(rare),הַצָּבָהnountaking a stand; Phoenician (Punic)נצב,מנצבת,מצבתmonumentLzb3
- haft (semantic_range)
- hilt (semantic_range)
- prefect (semantic_range)
- deputy (semantic_range)
Fromqara'; an encountering, accidental, friendly or hostile (also adverbially, opposite) -- X against (he come), help, meet, seek, X to, X in the way.see HEBREWqara'NAS Exhaustive ConcordanceWord Orig Fromqara'; an encountering, accidental, friendly or hostile (also adverbially, opposite) -- X against (he come), help, meet, seek, X to, X in the way.see HEBREWqara'NAS Exhaustive ConcordanceWord Orig
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
32,edge, compare AlbrZAW xvi (1896), 76],lip, speech, edge; — absolute׳שׂGenesis 11:1+, constructשְׂפַתGenesis 11:7+; suffixשְׂפָתוֺ1 Kings 7:23+, etc.; oftener dualשְׂפָתַיִםIsaiah 6:5+, constructשִׂ 32,edge, compare AlbrZAW xvi (1896), 76],lip, speech, edge; — absolute׳שׂGenesis 11:1+, constructשְׂפַתGenesis 11:7+; suffixשְׂפָתוֺ1 Kings 7:23+, etc.; oftener dualשְׂפָתַיִםIsaiah 6:5+, constructשִׂ
- sweep bare (semantic_range)
- be wind-swept (semantic_range)
- bare (semantic_range)
- his bones are laid bare (semantic_range)
21streamof the Nile,stream, canal(Egyptian loan-word = Egyptian°iotr, °io°r,watercourse, Copticeioor, ior; also°iotr±o, °io°r±o, Copticeiero, iaro,Nile, SteindBAs i. 612; in Assyriania°uru,stream,°Iar 21streamof the Nile,stream, canal(Egyptian loan-word = Egyptian°iotr, °io°r,watercourse, Copticeioor, ior; also°iotr±o, °io°r±o, Copticeiero, iaro,Nile, SteindBAs i. 612; in Assyriania°uru,stream,°Iar
- stream of the Nile (semantic_range)
17(feminineMicah 6:9according toᵑ0, but dubious, see below)1staff, rod, shaft.2branch.3tribe(Ecclus 48:2staff, Ecclesiasticus 45:6; Ecclesiasticus 45:25tribe); — absolute׳מGenesis 38:25+; constructמַט 17(feminineMicah 6:9according toᵑ0, but dubious, see below)1staff, rod, shaft.2branch.3tribe(Ecclus 48:2staff, Ecclesiasticus 45:6; Ecclesiasticus 45:25tribe); — absolute׳מGenesis 38:25+; constructמַט
- that which is perverted (semantic_range)
- perverted justice (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
313t.;וְהָפַךְconsecutive2 Kings 21:13;Job 34:25; 3masculine pluralהָֽפְכוּPsalm 78:9;הֲפַכְתֶּםAmos 6:12;Jeremiah 23:36, etc.;ImperfectיַהֲפֹךְLamentations 3:3;Jeremiah 13:23;וַיַּהֲפֹךְGenesis 19:25 313t.;וְהָפַךְconsecutive2 Kings 21:13;Job 34:25; 3masculine pluralהָֽפְכוּPsalm 78:9;הֲפַכְתֶּםAmos 6:12;Jeremiah 23:36, etc.;ImperfectיַהֲפֹךְLamentations 3:3;Jeremiah 13:23;וַיַּהֲפֹךְGenesis 19:25
- the contrary (semantic_range)
- contrariness (semantic_range)
- perversity (semantic_range)
- the contrary (semantic_range)
- opposite thing (semantic_range)
1serpent(Late Hebrew id.; Arabicserpent, viper(Lane406anythinghunted) is compare by LagM, i, 230; BN 50, 188 BaEs 48, but improbable; Arabicsee below [נָחַשׁbelow; on formation compare LagBN 50); — ab 1serpent(Late Hebrew id.; Arabicserpent, viper(Lane406anythinghunted) is compare by LagM, i, 230; BN 50, 188 BaEs 48, but improbable; Arabicsee below [נָחַשׁbelow; on formation compare LagBN 50); — ab
- copper (semantic_range)
- bronze (semantic_range)
22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St 22+,לָקָח֑Genesis 27:36+ (קָחEzekiel 17:5is textual error; omitted byᵐ5ᵑ6Co, compare Ges§ 19, 3. a); suffixלְקָחַנִיGenesis 24:7,לְקָחָםJeremiah 27:20(forקָחָםHosea 11:3read probablyאֶקָּחֵםᵐ5ᵑ7Ew St
- learning (semantic_range)
- teaching (semantic_range)
- what is received (semantic_range)
- instruction (semantic_range)
- teaching (semantic_range)
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Get thee unto Pharaoh in the morning,.... The next morning, a time in which the mind is most composed and sedate, and fit to attend to what may be suggested: lo, he goeth out unto the water; the river Nile, either to take his morning's walk, and to refresh himself at the waterside, as the Jerusalem Targum; or to observe divinations upon the water, as a magician, as the Targum of Jonathan. So in the Talmud (d) it is
said, that the Pharaoh in the days of Moses was a magician. Or rather, as Aben Ezra thinks, which he says is a custom of the kings of Egypt to this day, to go out in the months of Tammuz and Ab, i.e. June, and July, when the river increases, to observe how many degrees it has ascended, by which the fruitfulness of the ensuing season was judged of. See Gill on Or else he went to worship the rising sun, or the Nile, to pay his morning devotions to it: for not only Jarchi, and other Jewish writers, say it was their chief god, but Plutarch (e) also affirms, that nothing was so much honoured with the Egyptians as the Nile; and both Theodoret on this place, and Athanasius (f) elsewhere says, that they reckoned it a god, and worshipped it as such; and it has been usual with other nations to worship rivers, as Aelianus (g) reports: and thou shall stand by the river's brink against he come; over against the brink of the river Nile, in order to meet him: and the rod which was turned to a serpent shalt thou take in thine hand; as a terror to Pharaoh, on sight of which he might be put in mind of what had been done, and by means of which he might fear other wonders would be wrought; by this it appears, that after the rod had been turned into a serpent, it became a rod again, as it did at Horeb, Exo 4:4 . Moses having previous notice of all this, shows the prescience of God, and his certain knowledge of future contingent events. (d) T. Bab. Moed. Katon, fol. 18. 1. (e) De lside & Osir. Vide Philo de Vita Mosis, l. 1. p. 617. (f) Contr. Gentil p. 20. & de Incarnatione, p. 73. (g) Var. Hist. l. 2. c. 33.