Hebrew Word Studies (22 words)
620t.;ImperfectיֶחֱרֶהExodus 32:112t.;יִ֫חַרGenesis 18:307t.;וַיִּ֫חַרGenesis 4:546t.;Infinitive absoluteחָרֹה1 Samuel 20:7; constructחֲרוֺת2 Samuel 24:1;Psalm 124:3; —1of man:a.חרה אף(one's)anger was 620t.;ImperfectיֶחֱרֶהExodus 32:112t.;יִ֫חַרGenesis 18:307t.;וַיִּ֫חַרGenesis 4:546t.;Infinitive absoluteחָרֹה1 Samuel 20:7; constructחֲרוֺת2 Samuel 24:1;Psalm 124:3; —1of man:a.חרה אף(one's)anger was
- burn (semantic_range)
- be kindled (semantic_range)
- be angry (semantic_range)
- burned with zeal (semantic_range)
- in repairing (semantic_range)
2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2 2nostril, nose, face, anger(Assyrianappu,faceFloodiii. 27, 29compare Hpt KAT2Gloss, Arabic, Ethiopicnose; Aramaic,אֲנְמִּיןface) — absolutePsalm 78:21+; constructGenesis 27:45+; suffixאַמּיExodus 22:2
- also (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg 10, wheresee also older (abandoned) etymology); —׳מExodus 2:10+משֶׁ֑הExodus 2:15+; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.),Judg
- Moses (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number 7; the priestExodus 31:10+; mentionedExodus 4:14;Exodus 15:20;Exodus 17:10;Exodus 24:1;Exodus 28:29+ (115 t. Exodus);Leviticus 8:12,23 + (80 t. Leviticus);Numbers 20:24; fNumbers 33:39+ (101 t. Number
29+ (Ezekiel 18:10 strike out Co compareᵐ5ᵑ6ᵑ9; Ew Smאַח; Dl BaEz xdefends as =onecompare Assyriana—u) never with article; cstrאֲחִיGenesis 10:21+; suffixאָחִיGenesis 4:9+;אָחִיךָGenesis 4:9+;אָחִיוGe 29+ (Ezekiel 18:10 strike out Co compareᵐ5ᵑ6ᵑ9; Ew Smאַח; Dl BaEz xdefends as =onecompare Assyriana—u) never with article; cstrאֲחִיGenesis 10:21+; suffixאָחִיGenesis 4:9+;אָחִיךָGenesis 4:9+;אָחִיוGe
- brother (semantic_range)
1; —l.singular of individual,׳אִישׁ לJudges 19:1a certain Levite; predicate׳וְהוּא לJudges 17:1and he was a Levite, soJudges 17:9; with article׳הַלּas substantivethe LeviteExodus 4:11(J),Judges 17:10, 1; —l.singular of individual,׳אִישׁ לJudges 19:1a certain Levite; predicate׳וְהוּא לJudges 17:1and he was a Levite, soJudges 17:9; with article׳הַלּas substantivethe LeviteExodus 4:11(J),Judges 17:10,
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile
- speaking (semantic_range)
— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile
- speaking (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ 6וַתִּתֵּן גַּם לְאִישָׁהּand gavealsoto her husband,Genesis 3:27and takealsoof the tree of life,Genesis 7:3;Genesis 19:21;Genesis 24:19;Genesis 26:21;Genesis 29:27;Genesis 30:15;Genesis 32:21(גַּם הִ
- moreover (semantic_range)
- yea (semantic_range)
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De 1192t.; 3 feminine singularיָָֽצְאָהNumbers 16:3513t.;יָצָ֑אָהIsaiah 28:29; 2masculine singularיָצָאתָGenesis 24:57t.; 2 feminine singularוְיָצָאתJeremiah 31:4; 2masculine pluralיְצָאתֶםExodus 13:3;De
- go (semantic_range)
- come out (semantic_range)
- go (semantic_range)
- come out (semantic_range)
- forth (semantic_range)
Fromqara'; an encountering, accidental, friendly or hostile (also adverbially, opposite) -- X against (he come), help, meet, seek, X to, X in the way.see HEBREWqara'NAS Exhaustive ConcordanceWord Orig Fromqara'; an encountering, accidental, friendly or hostile (also adverbially, opposite) -- X against (he come), help, meet, seek, X to, X in the way.see HEBREWqara'NAS Exhaustive ConcordanceWord Orig
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
9;וְשָׂמֵ֑חַconsecutiveProverbs 29:6; 3feminine singularשָׂמֵ֑חָהEsther 8:15; 2masculine singularוְשָׂמַחְתָּ֫Deuteronomy 12:18+; 3 masculine pluralשָׂמֵ֑חוּNehemiah 12:43, etc.;ImperfectיִשְׂמַחIsaia 9;וְשָׂמֵ֑חַconsecutiveProverbs 29:6; 3feminine singularשָׂמֵ֑חָהEsther 8:15; 2masculine singularוְשָׂמַחְתָּ֫Deuteronomy 12:18+; 3 masculine pluralשָׂמֵ֑חוּNehemiah 12:43, etc.;ImperfectיִשְׂמַחIsaia
- glad (semantic_range)
- joyful (semantic_range)
- merry (semantic_range)
15(feminineProverbs 12:25, from influence ofנֶפֶשׁsee De Now)inner man, mind will, heart, absolute and constructלֵבGenesis 8:21239t.;לֶבֿExodus 15:815t.; suffixלִבִּיGenesis 24:45102t.;לִבְּךָExodus 9 15(feminineProverbs 12:25, from influence ofנֶפֶשׁsee De Now)inner man, mind will, heart, absolute and constructלֵבGenesis 8:21239t.;לֶבֿExodus 15:815t.; suffixלִבִּיGenesis 24:45102t.;לִבְּךָExodus 9
- in the midst of the sea (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And the anger of the Lord was kindled against Moses,.... For the objections, excuses, and delays he made with respect to his mission. In what way this anger was expressed is not easy to say, whether by not removing the impediment of his speech, or not giving him the priesthood, which Jarchi thinks he otherwise would have had, and Aaron been only a Levite, as he is called in the next clause; or whether it was by joining Aaron to him, and so lessening his honour in this embassy, though that seems to be done to encourage him; or by not suffering him to lead the children of Israel into the land of Canaan, which yet is ascribed to another cause. However, though the Lord was angry with Moses, yet without any change of affection to him, he still retained
and expressed a great regard to him; did not reject him from his service as he might have done, but employed him, and preferred him to his elder brother. Moses shows himself to be a faithful historian in recording his own weaknesses, and the displeasure of God at them: and he said, is not Aaron the Levite thy brother; he was, and his elder brother, he was born three years before him, Exo 7:7 though Justin (w), an Heathen writer, says he was his son, and calls his name Aruas, and speaks of him as an Egyptian priest, and that he was made king after Moses's death; hence, he says, was the custom with the Jews for the same persons to be kings and priests; in all which he is mistaken. But Artapanus (x), another Heathen writer, calls him the brother of Moses, and by his right name, Aaron; and says it was by his advice Moses fled into Arabia, and speaks of his meeting him afterwards, when he was sent to the king of Egypt. Aaron is called the Levite, because he was a descendant of Levi, and yet so was Moses; perhaps this is added here, to distinguish him from others of the same name in other families, as Aben Ezra thinks; for as for what Jarchi suggests, as before, is without any foundation; and it is much more likely that Moses added this title to him, in his account of this affair, because he was the first of the tribe of Levi that was employed in the priestly office: I know that he can speak well; or "in speaking speak" (y), speak very freely, fluently, in an eloquent manner; in which he was an eminent type of Christ, who is our advocate with the father, and has the tongue of the learned to speak a word in season; and does speak and plead for the conversion of his people, for the comfort of them, for the discoveries of pardoning grace and mercy to them; and for the carrying on the work of grace in them, and their perseverance to the end, and for their eternal glorification. The prayer in Joh 17:1 is a specimen of this: and also, behold, he cometh forth to meet thee; having had an intimation from God of Moses's call to come into Egypt, and deliver his people from their bondage, he immediately set out to meet him, whereby he showed more faith, zeal, and courage, than Moses did; and this is said to animate him, and was a new sign, and would be a fresh confirmation of his faith, when he should see it accomplished, as he did: and when he seeth thee, he will be glad in his heart: sincerely glad, and not only secretly so, but would express his cordial joy with his lips; not only because of his having a sight of his brother once more, whom he had not seen for forty years past, but because of his coming on such an errand from God, to deliver the people of Israel; and therefore, as he would express such gladness on this occasion, it became Moses to engage in this work with the utmost pleasure and cheerfulness. (w) E Trogo, l. 36. c. 2. (x) Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 433, 434. (y) "loquendo loquetur", Pagninus, Montanus, Vatablus, Drusius.