Hebrew Word Studies (13 words)
A primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve -- appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) op A primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve -- appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) op
- opened (semantic_range)
- were opened (semantic_range)
7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas 7, compareריחspectacleDeuteronomy 1:12; Sabeanראיsee, expectDHMZMG xxix (1875), 506,599; Arabicsee, so Ethiopicᵑ7רֵו,רֵיוָאhumanappearance, features, etc. (compare Hebrewרְָאִי2)); —Qal1141Perfect3mas
- vision (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
8child, son, boy, youth; —יֶּ֫לֶדabsoluteGenesis 4:23+; constructJeremiah 31:20;יָ֫לֶדGenesis 21:16+; pluralיְלָדִיםGenesis 33:1+; constructיַלְדֵיExodus 2:62t.;יִלְדֵיֿIsaiah 57:4; suffixיְלָדַיGenes 8child, son, boy, youth; —יֶּ֫לֶדabsoluteGenesis 4:23+; constructJeremiah 31:20;יָ֫לֶדGenesis 21:16+; pluralיְלָדִיםGenesis 33:1+; constructיַלְדֵיExodus 2:62t.;יִלְדֵיֿIsaiah 57:4; suffixיְלָדַיGenes
2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro 2,demonstrative particlelo! behold!(certainly, surely, literallylo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare,, which takes an accusative, whether of a noun or pro
- hither (semantic_range)
16, but text corrupt, see We Now.Topical LexiconGeneral Sense and Range of Meaningנַעַר designates a male from infancy through early adulthood, emphasizing vitality, teachability, and subordinate stat 16, but text corrupt, see We Now.Topical LexiconGeneral Sense and Range of Meaningנַעַר designates a male from infancy through early adulthood, emphasizing vitality, teachability, and subordinate stat
- youth (semantic_range)
- early life (semantic_range)
14;Hosea 12:5;וּבָֽכְתָהconsecutiveDeuteronomy 21:13;בָּכִ֫יתִּיJob 30:25, etc.;ImperfectוַיֵּבְךְGenesis 37:3516t. (וַיֵּבְךְּGenesis 27:28etc.); 3 feminine singularתִּבְכֶּה1 Samuel 1:102t.;וַתִּבְכ 14;Hosea 12:5;וּבָֽכְתָהconsecutiveDeuteronomy 21:13;בָּכִ֫יתִּיJob 30:25, etc.;ImperfectוַיֵּבְךְGenesis 37:3516t. (וַיֵּבְךְּGenesis 27:28etc.); 3 feminine singularתִּבְכֶּה1 Samuel 1:102t.;וַתִּבְכ
- a weeping (semantic_range)
153t.;חָמָ֑ל2 Samuel 12:6;Lamentations 2:17;חָמָ֑לְתָּLamentations 2:21;Lamentations 3:43;וְחָמַלְתִּ֫יMalachi 3:17;ImperfectיַחְמֹלJob 16:136t.;יַחְמוֺלJob 6:103t.;וַיַּחְמֹל1 Samuel 15:93t.; 3 femin 153t.;חָמָ֑ל2 Samuel 12:6;Lamentations 2:17;חָמָ֑לְתָּLamentations 2:21;Lamentations 3:43;וְחָמַלְתִּ֫יMalachi 3:17;ImperfectיַחְמֹלJob 16:136t.;יַחְמוֺלJob 6:103t.;וַיַּחְמֹל1 Samuel 15:93t.; 3 femin
- spare (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
8child, son, boy, youth; —יֶּ֫לֶדabsoluteGenesis 4:23+; constructJeremiah 31:20;יָ֫לֶדGenesis 21:16+; pluralיְלָדִיםGenesis 33:1+; constructיַלְדֵיExodus 2:62t.;יִלְדֵיֿIsaiah 57:4; suffixיְלָדַיGenes 8child, son, boy, youth; —יֶּ֫לֶדabsoluteGenesis 4:23+; constructJeremiah 31:20;יָ֫לֶדGenesis 21:16+; pluralיְלָדִיםGenesis 33:1+; constructיַלְדֵיExodus 2:62t.;יִלְדֵיֿIsaiah 57:4; suffixיְלָדַיGenes
2,3E), but possibly in fact (if name given in Cannan)from beyond the Jordan; compare Ges§ 2bSta§ 1 bKöi. 18 ff.WeIsrael u. Jüd. Geschichte. 7Kau'Eber' and 'Hebräer'in RiHWB 332; 600. — On connection o 2,3E), but possibly in fact (if name given in Cannan)from beyond the Jordan; compare Ges§ 2bSta§ 1 bKöi. 18 ff.WeIsrael u. Jüd. Geschichte. 7Kau'Eber' and 'Hebräer'in RiHWB 332; 600. — On connection o
- Hebrew (semantic_range)
“This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki “This is now bone of my bones and flesh of my flesh” (Genesis 2:23). The demonstrative fixes Eve’s identity as God’s specific gift to Adam.• Covenant Signs: “This is the sign of the covenant I am maki
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And when she had opened it,.... The ark, for it was shut or covered over, though doubtless there were some apertures for respiration: she saw the child in it, and, behold,
the babe wept; and which was a circumstance, it is highly probable, greatly affected the king's daughter, and moved her compassion to it; though an Arabic writer says (p), she heard the crying of the child in the ark, and therefore sent for it: and she had compassion on him, and said, this is one of the Hebrews' children; which she might conclude from its being thus exposed, knowing her father's edict, and partly from the form and beauty of it, Hebrew children not being swarthy and tawny as Egyptian ones: the Jewish writers (q) say, she knew it by its being circumcised, the Egyptians not yet using circumcision. (p) Patricides apud Hottinger. p 401. (q) T. Bab. Sotah, fol. 12. 2. Aben Ezra in loc.