Hebrew Word Studies (7 words)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
Of foreign derivation; Haman, a Persian vizier -- Haman.Brown-Driver-Briggsהָמָןproper name, masculineHaman, favourite of Ahasuerus (etymology dubious; according to JenVOJ 1892, 58 ff.= Elamite proper Of foreign derivation; Haman, a Persian vizier -- Haman.Brown-Driver-Briggsהָמָןproper name, masculineHaman, favourite of Ahasuerus (etymology dubious; according to JenVOJ 1892, 58 ff.= Elamite proper
28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si 28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si
- drink (semantic_range)
compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10: compare √ענד), without difference of meaning (עמיin PentateuchGenesis 31:31;Genesis 39:7,12,14;Exodus 33:12;Leviticus 26:21,23,27,40 [H]Numbers 22:19; Joshua-Kings 13 t.;Psalm 42:9;Psalm 86:17;Job 10:
7,8,10,11,15 (twice in verse);Esther 2:16,17 47t. Esther.Topical LexiconOverviewEsther is the Jewish woman whom God raised up to become queen of Persia and the central human instrument through whom He 7,8,10,11,15 (twice in verse);Esther 2:16,17 47t. Esther.Topical LexiconOverviewEsther is the Jewish woman whom God raised up to become queen of Persia and the central human instrument through whom He
— absolute׳מEsther 1:924t. Esther; constructמַלְכַּת1 Kings 10:17t.; pluralמְלָכוֺתSongs 6:8,9; —queenof Sheba1 Kings 10:1,4,10,13 2Chron 9:1; 9:3; 9:9; 9:12 of Persia, VashtiEsther 1:97t.Esther 1; Es — absolute׳מEsther 1:924t. Esther; constructמַלְכַּת1 Kings 10:17t.; pluralמְלָכוֺתSongs 6:8,9; —queenof Sheba1 Kings 10:1,4,10,13 2Chron 9:1; 9:3; 9:9; 9:12 of Persia, VashtiEsther 1:97t.Esther 1; Es
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Commentary
Matthew Henry Concise
Summary
If the love of life causes earnest pleadings with those that can only kill the body, how fervent should our prayers be to Him, who is able to destroy both
body and soul in hell! How should we pray for the salvation of our relatives, friends, and all around us!
Reflection
But when we approach the King of kings with reverence, we cannot ask or expect too much. Though nothing but wrath be our due, God is able and willing to
do exceeding abundantly, even beyond all we can ask or think.
📚Read Complete Commentary▼
If the love of life causes earnest pleadings with those that can only kill the body, how fervent should our prayers be to Him, who is able to destroy both
body and soul in hell! How should we pray for the salvation of our relatives, friends, and all around us! When we petition great men, we must be cautious not to give them offence; even just complaints must often be kept back. But when we approach the King of kings with reverence, we cannot ask or expect too much. Though nothing but wrath be our due, God is able and willing to do exceeding abundantly, even beyond all we can ask or think.