Hebrew Word Studies (10 words)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons 13and (seldom, mostly late)masculineEzra 10:14time(Late Hebrewid.; Phoenicianעת; Assyrianinu, ittu,time; Talmudעַנְתָּא; clearly from a √ענה, but doubtful whether I.׳ע); — absolute׳עHosea 10:12+, cons
- usual time (semantic_range)
- proper (semantic_range)
- suitable time (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri Frombagad; a covering, i.e. Clothing; also treachery or pillage -- apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.see HEBREWbagadBrown-Driver-Bri
3513t.; constructלְבֶןֿGenesis 49:12(compare Ges§ 93, 2, R. 1 KöLgb ii, 74BaNb 166); feminineלְבָנָהLeviticus 13:46t.; pluralלְבָנִיםZechariah 1:83t.;לְבָנוֺתGenesis 30:372t.; —white, of wood under ba 3513t.; constructלְבֶןֿGenesis 49:12(compare Ges§ 93, 2, R. 1 KöLgb ii, 74BaNb 166); feminineלְבָנָהLeviticus 13:46t.; pluralלְבָנִיםZechariah 1:83t.;לְבָנוֺתGenesis 30:372t.; —white, of wood under ba
- make brick (semantic_range)
13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo 13(on apparentlyfeminineSongs 1:3compare AlbrZAW xvi (1896), 99, 106)fat, oil; —׳שׁabsoluteGenesis 28:28+, constructLeviticus 8:2+;׳שָׁ֑2 Kings 4:6+; suffixשַׁמְנִיHosea 2:7+, etc.; pluralשְׁמָנִיםAmo
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram 45head(common Semitic word; earliest form *ra°š, Arabic, SabeanראסPräZMG xxix (1875). 425MordtmHim.Inschr. 31; EthiopicAmharichence (aheightened) Assyrianrêšu(rarelyrâšu), Aramaicרֵישָׁא(Egyptian Aram
- chief (semantic_range)
- sum (semantic_range)
a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o a.(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number;Genesis 15:1and o
- these (semantic_range)
16; 2masculine singularחָסַרְתָּDeuteronomy 2:7; 3pluralחָסֵ֑רוּNehemiah 9:21; 1pluralחָסַרְנוּJeremiah 44:18;ImperfectיֶחְסַרDeuteronomy 15:82t.;יֶחְסָ֑רProverbs 31:11;Ecclesiastes 9:8; 3feminine sin 16; 2masculine singularחָסַרְתָּDeuteronomy 2:7; 3pluralחָסֵ֑רוּNehemiah 9:21; 1pluralחָסַרְנוּJeremiah 44:18;ImperfectיֶחְסַרDeuteronomy 15:82t.;יֶחְסָ֑רProverbs 31:11;Ecclesiastes 9:8; 3feminine sin
- lacking (semantic_range)
- wanting (semantic_range)
- deficient (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Let thy garments be always white,.... That is, neat and clean, not vile and sordid; what is comely and decent, and suitable to a man's circumstances; this colour is particularly mentioned because much used in the eastern countries, and in Judea; hence we so often read of washing garments, and of fullers that whitened them; and especially on festival days and days of rejoicing, to which Horace (a) refers; and here it signifies that every day should be like a festival
or day of rejoicing to a good man, to whom God has given the garment of praise for the spirit of heaviness, Isa 61:3 ; and though there may be times for mourning, and so of putting on other apparel, yet, in common and ordinarily, this should be the habit, decent and comely apparel. The ancient Jews in Aben Ezra, and so Jarchi, interpret it of an unblemished conversation; and Kimchi (b) of repentance and good works; and so the Targum, "let thy garments be white (or washed) from all filth of sin;'' or be without any spot of sin, as Alshech; the conversation garments of the saints are made white in the blood of Christ, and his righteousness is fine linen, and white; and even eternal glory and happiness is signified by walking with him in white, Rev 7:14 ; and let thy head lack no ointment: which used to be poured plentifully on the heads of guests at feasts (c), for the refreshment of them, which gave pleasure, and a sweet odour and fragrancy, and was much in use in those hot countries; see Psa 23:5 ; and is opposed to a gloomy and melancholy carriage and deportment, Mat 6:17 ; hence we read of the oil of joy and gladness, Psa 45:7 . The Jews before mentioned interpreted this of a good name better than ointment, Ecc 7:1 . So the Targum, "and a good name, which is like to anointing oil, get; that blessings may come upon thy head, and thy goodness fail not.'' (a) "Ille repotia natales aliosque dierum, festos albatus celebret". Satyr. l. 2. Sat. 2. v. 60, 61. "Cum ipse epuli Dominus albatus esset", Cicero in Vatin. c. 13. (b) Comment. in lsa. lxv. 13. (c) "Coronatus nitentes malabathro Syrio capillos", Horat. Carmin. l. 2. Ode 7. v. 7, 8. "et paulo post: funde capacibus unguenta de conchis", v. 22, 23. "Unguentum (fateor) bonum dedisti convivis", Martial. l. 3. Epigr. 11.