Hebrew Word Studies (14 words)
A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), A primitive root (comparehalak); to walk (literally or figuratively); causatively, to carry (in various senses) -- X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing),
28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו 28+;אָֽכְלָהNumbers 21:28+; etc.ImperfectיאֹבַלGenesis 49:27+;וַיּאֹ֫כַלGenesis 25:34+;וַיּאֹכַ֑לGenesis 3:6+;יאֹכֵ֑לLeviticus 21:22+;אֹכַלGenesis 24:33+;וָָֽאֹכַ֫לGenesis 27:33;וְאֹכֵ֑לIsaiah 44:19;ו
- eat (semantic_range)
- devour (semantic_range)
37+, constructשִׂמְחַתIsaiah 9:2+; suffixשִׂמְחָתִיPsalm 137:6, etc.; pluralשְׂמָחוֺתPsalm 16:11,תֹ-Psalm 45:16; —1mirth, gladness, e.g. in festivity,Genesis 31:27(E),Psalm 137:3;Psalm 137:6,1 Kings 1 37+, constructשִׂמְחַתIsaiah 9:2+; suffixשִׂמְחָתִיPsalm 137:6, etc.; pluralשְׂמָחוֺתPsalm 16:11,תֹ-Psalm 45:16; —1mirth, gladness, e.g. in festivity,Genesis 31:27(E),Psalm 137:3;Psalm 137:6,1 Kings 1
- joy (semantic_range)
7and (rarely)feminineGenesis 49:20(see below, and Dr1Samuel 10:4)bread, food(Phoenicianלחםbread; Late Hebrewלֶחֶם; Aramaicלַחְמָא,, as Hebrew; Arabicflesh, meat, (compare Frä30)); — absolute׳לGenesis 7and (rarely)feminineGenesis 49:20(see below, and Dr1Samuel 10:4)bread, food(Phoenicianלחםbread; Late Hebrewלֶחֶם; Aramaicלַחְמָא,, as Hebrew; Arabicflesh, meat, (compare Frä30)); — absolute׳לGenesis
- feast (semantic_range)
28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si 28+, 1 singularשָׁתִ֫יתִי1 Samuel 1:15+, etc.;Imperfect3masculine singularיִשְׁתֶּהGenesis 44:5+,וַיִּשְׁתֶּה1 Kings 19:8, usuallyוַיֵּשְׁתְּGenesis 9:21+; jussiveוְיֵשְׁתְּ1 Kings 13:18; 3feminine si
- drink (semantic_range)
15(feminineProverbs 12:25, from influence ofנֶפֶשׁsee De Now)inner man, mind will, heart, absolute and constructלֵבGenesis 8:21239t.;לֶבֿExodus 15:815t.; suffixלִבִּיGenesis 24:45102t.;לִבְּךָExodus 9 15(feminineProverbs 12:25, from influence ofנֶפֶשׁsee De Now)inner man, mind will, heart, absolute and constructלֵבGenesis 8:21239t.;לֶבֿExodus 15:815t.; suffixלִבִּיGenesis 24:45102t.;לִבְּךָExodus 9
- in the midst of the sea (semantic_range)
Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the
- good things (semantic_range)
- goods (semantic_range)
- goodness (semantic_range)
9wine(Late Hebrewid.; Ethiopic:vitis, vinea, vinum; Arabic(black)grapes, see HomZMG 1889, 654; Sabeanויןvineyard, MordtZMG 1887, 364Homl.c. 659(both after Glaser); Assyrianinuin vocabularies, but this 9wine(Late Hebrewid.; Ethiopic:vitis, vinea, vinum; Arabic(black)grapes, see HomZMG 1889, 654; Sabeanויןvineyard, MordtZMG 1887, 364Homl.c. 659(both after Glaser); Assyrianinuin vocabularies, but this
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
21; Hebrews 10:2); Mandeanכבארalready, NöM. p. 202. Der. uncertain, connectionwith √כברbeing dubious) —already,Ecclesiastes 1:10כְּבָרהָיָהit hathalreadybeen,Ecclesiastes 2:12,16;Ecclesiastes 3:15(twi 21; Hebrews 10:2); Mandeanכבארalready, NöM. p. 202. Der. uncertain, connectionwith √כברbeing dubious) —already,Ecclesiastes 1:10כְּבָרהָיָהit hathalreadybeen,Ecclesiastes 2:12,16;Ecclesiastes 3:15(twi
- to intertwine, net (semantic_range)
- sift (semantic_range)
7; suffixרָצָםJeremiah 14:10; 1singularוְרָצִאתִיEzekiel 43:27consecutive (metaplastic Ges§ 75rr; Aramaism, Krae; but Coוְרָצִיתִי), etc.;Imperfect3masculine singularיִרְצֶהPsalm 147:10+, suffixיִרְצְ 7; suffixרָצָםJeremiah 14:10; 1singularוְרָצִאתִיEzekiel 43:27consecutive (metaplastic Ges§ 75rr; Aramaism, Krae; but Coוְרָצִיתִי), etc.;Imperfect3masculine singularיִרְצֶהPsalm 147:10+, suffixיִרְצְ
- be pleased with (semantic_range)
- accept favourably (semantic_range)
- be pleased with (semantic_range)
- favourable to (semantic_range)
- accept (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
9deed, work; — absolute׳מGenesis 44:15+, constructמַעֲשֵׂהIsaiah 5:12+; suffixמַעֲשֵׂהוּJudges 13:12+, etc.; pluralמַעֲשִׂיםGenesis 20:9+; constructמַעֲשֵׂיJeremiah 1:16+; suffixמַעֲשָׂיו1 Samuel 19:4 9deed, work; — absolute׳מGenesis 44:15+, constructמַעֲשֵׂהIsaiah 5:12+; suffixמַעֲשֵׂהוּJudges 13:12+, etc.; pluralמַעֲשִׂיםGenesis 20:9+; constructמַעֲשֵׂיJeremiah 1:16+; suffixמַעֲשָׂיו1 Samuel 19:4
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Go thy way,.... Thou righteous man, as Jarchi paraphrases it; and indeed epicures and voluptuous persons have no need of the following exhortation, and the reason annexed is not suitable to them; but the whole agrees better with religious persons, who under distressing views of Providence, and from gloomy and melancholy apprehensions of things, and mistaken notions of mortification, deny themselves the free and lawful use of the good things of life; and seeing there is no enjoyment of them in the
grave, and after death, therefore let the following advice be taken, than which of worldly things nothing is better for a man to do; eat thy bread with joy, and drink thy wine with a merry heart; which includes all things necessary and convenient, and which should be used and enjoyed freely and cheerfully; not barely for refreshment, but recreation; not for necessity only, but for pleasure; yet with moderation, not to excess; and with thankfulness to God; and the rather joy and mirth should mix with these things, since to a good man they are in love. It may be observed that it is said "thy bread and thy wine", thine own and not another's; what is got by labour, and in an honest way, and not by rapine and oppression, as Alshech observes; what God in his providence gives, our daily food, what is convenient for us, or is our portion and allotment. The Targum interprets it figuratively of the joys of heaven; "Solomon said, by a spirit of prophecy from the Lord, the Lord of the world will say to all the righteous, in the face of everyone, eat thy bread with joy, which is laid up for thee, for thy bread which thou hast given to the poor and needy that were hungry; and drink thy wine with a good heart, which is laid up for thee in paradise, for the wine which thou hast mingled for the poor and needy that were thirsty;'' see Mat 25:34 ; for God now accepteth thy works; both the persons of righteous and good men are accepted of God in Christ, and their works done in faith and love, and with a view to his glory; and since they are acceptable in his sight, as appears by his blessing on their labours, and bestowing the good things of life upon them, so it is well pleasing in his sight to make a free and cheerful use of them.