Hebrew Word Studies (18 words)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
17); —QalPerfect׳מGenesis 2:20+, suffixמְצָאוֺJob 31:29, 3feminine singularמָֽצְאָהGenesis 8:9+, suffixמְצָאַתְנוּJudges 6:13;Nehemiah 9:32,מְצָאָ֫תַםExodus 18:18; 2masculine singularמָצָאתָGenesis 31 17); —QalPerfect׳מGenesis 2:20+, suffixמְצָאוֺJob 31:29, 3feminine singularמָֽצְאָהGenesis 8:9+, suffixמְצָאַתְנוּJudges 6:13;Nehemiah 9:32,מְצָאָ֫תַםExodus 18:18; 2masculine singularמָצָאתָGenesis 31
- attain to (semantic_range)
- find (semantic_range)
- find (semantic_range)
- find out (semantic_range)
- come upon (semantic_range)
26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G 26+ often (masculineExodus 17:12see Di; onיִרְמּוּ יָדַיִם2 Samuel 4:1;Zephaniah 3:16; 2Chronicles 15:7;Nehemiah 6:9, see Ges§ 145, 7 a, R. 1)hand(Late Hebrewid.; Aramaicיְדָא,; ZinjirliידDHMSendsch.G
- power (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
Or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a larg Or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a larg
- strength (semantic_range)
- power (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr 23הַנּוֺתֵןרוֺזְנִים לְאָ֑יִןwho bringeth princesto nothing;כְּאַיִןas nothing, ib.Isaiah 40:17;Isaiah 41:11,12;Haggai 2:3;Psalm 39:6;almost(""כִּמְעַט)Psalm 73:2;מֵאַיִןof nothingIsaiah 41:24.2constr
- nought (semantic_range)
- is not (semantic_range)
9deed, work; — absolute׳מGenesis 44:15+, constructמַעֲשֵׂהIsaiah 5:12+; suffixמַעֲשֵׂהוּJudges 13:12+, etc.; pluralמַעֲשִׂיםGenesis 20:9+; constructמַעֲשֵׂיJeremiah 1:16+; suffixמַעֲשָׂיו1 Samuel 19:4 9deed, work; — absolute׳מGenesis 44:15+, constructמַעֲשֵׂהIsaiah 5:12+; suffixמַעֲשֵׂהוּJudges 13:12+, etc.; pluralמַעֲשִׂיםGenesis 20:9+; constructמַעֲשֵׂיJeremiah 1:16+; suffixמַעֲשָׂיו1 Samuel 19:4
10,׳בקּשׁ חEcclesiastes 7:25,׳מצא חEcclesiastes 7:27.Topical LexiconMeaning and Conceptחֶשְׁבּוֹן conveys the idea of mental calculation—deliberation, accounting, or thoughtful planning. It is not a c 10,׳בקּשׁ חEcclesiastes 7:25,׳מצא חEcclesiastes 7:27.Topical LexiconMeaning and Conceptחֶשְׁבּוֹן conveys the idea of mental calculation—deliberation, accounting, or thoughtful planning. It is not a c
- device (semantic_range)
- invention (semantic_range)
6Daniel 12:4(masculineProverbs 2:10;Proverbs 14:6, possiblyJob 33:3Ew§174 g)knowledge(properly Infinitive, which appears clearlyGenesis 2:9,17;Jeremiah 22:16) — absoluteדַּ֫עַתGenesis 2:935t.;דָּ֑עַתJ 6Daniel 12:4(masculineProverbs 2:10;Proverbs 14:6, possiblyJob 33:3Ew§174 g)knowledge(properly Infinitive, which appears clearlyGenesis 2:9,17;Jeremiah 22:16) — absoluteדַּ֫עַתGenesis 2:935t.;דָּ֑עַתJ
- perception (semantic_range)
- skill (semantic_range)
3106t.; constructחָכְמַתExodus 35:3515t.; suffixחָכְמָתִיEcclesiastes 2:9, etc. + 25 t. suffix; plural abstract emphaticחָכְמוֺתPsalm 49:4;Proverbs 1:20;Proverbs 9:1;Proverbs 24:7;חַכְמוֺתProverbs 14: 3106t.; constructחָכְמַתExodus 35:3515t.; suffixחָכְמָתִיEcclesiastes 2:9, etc. + 25 t. suffix; plural abstract emphaticחָכְמוֺתPsalm 49:4;Proverbs 1:20;Proverbs 9:1;Proverbs 24:7;חַכְמוֺתProverbs 14:
- wisdom (semantic_range)
11seeשְׁאוֺל1belowשְׁאוֺל,שְׁאֹלnoun femininePsalm 86:13(apparentlymasculineJob 26:6compareIsaiah 14:9, see AlbrZAW xvi(1896), 51)She®°ôl,underworld(√ dubious;שׁאל, i.e.palce of inquiry(reference to n 11seeשְׁאוֺל1belowשְׁאוֺל,שְׁאֹלnoun femininePsalm 86:13(apparentlymasculineJob 26:6compareIsaiah 14:9, see AlbrZAW xvi(1896), 51)She®°ôl,underworld(√ dubious;שׁאל, i.e.palce of inquiry(reference to n
- Shᵉ’ōl (semantic_range)
- place of inquiry (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S 11,19 #NAME?אַתָּ1 Samuel 24:19;Psalm 6:4;Job 1:10;Ecclesiastes 7:22;Nehemiah 9:6. Appended to a verb for emphasis,Exodus 18:19(twice in verse);1 Samuel 17:56שְׁאַל אַתָּהinquirethou,1 Samuel 20:8;1 S
- come (semantic_range)
- come (semantic_range)
- bring (semantic_range)
- be brought (semantic_range)
26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ 26+;הָלָ֑ךְ2 Samuel 8:6+; 3 pluralהָֽלְכוּGenesis 14:24+;(הֶ)הָֽלְכוּאJoshua 10:24(Ges§ 23, 3; 138, 3 b Köi. 414 f.), etc.;Imperfectrarelya.3masculine singularיִהֲלֹךְJeremiah 9:34t. Job, Psalms;וַיַּ
- toll (semantic_range)
8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם 8,12;Genesis 11:2,7,31 + often; placed early in sentence for emphasis,Micah 4:10שָׁם תִּנָּצֵ֑לִי,Nahum 3:15;Ezekiel 32:22,24;Psalm 104:26+,וְשָׁם ֗֗֗Genesis 41:12;Exodus 15:27;Numbers 13:22,33 +,שָׁם
- name (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Whatsoever thy hand findeth to do,.... Not anything that is evil, which is near at hand, and easy to be found, and is in the power of men's hands to do, Rom 7:21 ; for this is forbidden of God, abominable to him, and hurtful to men; but whatsoever is good; so the Targum, "to do good and alms to the poor;'' even all good works in general, which God requires of men, and it is their duty to do; though they are not meritorious of anything at his hands, nor is there justification or salvation by them; yet should be done in obedience to the will of God, in gratitude to him for mercies received, and for his glory; as also for the profit of men, and for our own good; for the
evidence of grace, and to preserve our characters from the insults and reproaches of men. Whatever is found written in the book of God should be done; not what is of a ceremonial kind, and now abolished, but everything of a moral nature, and of positive institution, under Gospel times; as all Gospel ordinances, and whatever falls within a man's calling: for every man has a work to do; in every station, as magistrates and subjects; in every relation, as husband and wife, parents and children, masters and servants; in every business of life men are called to; which they should attend, for the good of themselves and families, the relief of the poor, and the support of the interest of religion: and in religious things everyone has his work to do; the minister, in preaching and administering ordinances; the deacon, in taking care of the poor; private Christians, in praying in their closets and families, in hearing the word, making a profession of religion, and attending on ordinances; and, as opportunity serves, should do good to all men, especially to the saints, Gal 6:10 ; and whatsoever is in the power of their hands, as this phrase signifies, Lev 12:8 . Aben Ezra refers it to the delights and pleasures of life, such as before mentioned; which may be allowed, when used in a lawful and moderate manner; do it with thy might; or "strength"; for though men have no might or strength of their own to do good, which is lost by sin; yea, even good men, of themselves, and without Christ, his spirit and grace, can do nothing spiritually good; yet there is strength in him, and to be had from him; and who should be applied to for it, and who gives it, Isa 40:29 ; the phrase denotes intenseness of spirit, vigour of mind, activity and fervency; doing that which is good, cheerfully and diligently, and not in a negligent careless manner; see Deu 6:5 ; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest; this, and not then, is our working time; good men at death cease from their labours in the grave, as the night in which no man can "work", Rev 14:13 ; then the liberal man can no more "devise" liberal ways and means of doing good; his purposes of doing good are broken off; and no more plans can be laid, or designs formed, for the glory of God and the good of fellow creatures: and no more "knowledge" of objects to do good unto; nor any improvement in any kind of knowledge, natural or spiritual: nor "wisdom" and prudence in the management of affairs, to answer some good ends and purposes; nor opportunity of attaining that wisdom by the Scriptures, and by the ministry of the word, which make men wise unto salvation: and now, since every man is going to the grave, his long home, the place appointed for all living, and this, is the way of all flesh; and every step he has taken, and does take, is a step to the grave; therefore it is incumbent on him to do all the good he can in life.