Hebrew Word Studies (7 words)
Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the Fromtowb; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the
- good things (semantic_range)
- goods (semantic_range)
- goodness (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
2;2 Samuel 15:8;נָדָ֑רJudges 11:39; 3feminine singularנָדָ֑רהNumbers 30:11; 2masculine singularנָדַרְתָּGenesis 31:135t. Perfect;Imperfect. 3 masculine singularיִדֹּרNumbers 6:215t.; 2 masculine singu 2;2 Samuel 15:8;נָדָ֑רJudges 11:39; 3feminine singularנָדָ֑רהNumbers 30:11; 2masculine singularנָדַרְתָּGenesis 31:135t. Perfect;Imperfect. 3 masculine singularיִדֹּרNumbers 6:215t.; 2 masculine singu
- vow (semantic_range)
2;2 Samuel 15:8;נָדָ֑רJudges 11:39; 3feminine singularנָדָ֑רהNumbers 30:11; 2masculine singularנָדַרְתָּGenesis 31:135t. Perfect;Imperfect. 3 masculine singularיִדֹּרNumbers 6:215t.; 2 masculine singu 2;2 Samuel 15:8;נָדָ֑רJudges 11:39; 3feminine singularנָדָ֑רהNumbers 30:11; 2masculine singularנָדַרְתָּGenesis 31:135t. Perfect;Imperfect. 3 masculine singularיִדֹּרNumbers 6:215t.; 2 masculine singu
- vow (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
A primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) -- mak A primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) -- mak
- welfare (semantic_range)
- prosperity (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
When thou vowest a vow unto God,.... Or "if thou vowest" (r), as the Vulgate Latin version; for vows are free and indifferent things, which persons may make or not; there is no precept for them in the word of God; instances and examples there are, and they may be lawfully made, when they are in the power of man to perform,
and are not inconsistent with the will and word of God; they have been made by good men, and were frequent in former times; but they seem not so agreeable to the Gospel dispensation, having a tendency to ensnare the mind, to entangle men, and bring on them a spirit of bondage, contrary to that liberty wherewith Christ has made them free; and therefore it is better to abstain from them: holy resolutions to do the will and work of God should be taken up in the strength of divine grace; but to vow this, or that, or the other thing, which a man previous to his vow is not obliged unto, had better be let alone: but however, when a vow is made that is lawful to be done, defer not to pay it; that is, to God, to whom it is made, who expects it, and that speedily, as Hannah paid hers; no excuses nor delays should be made; for he hath no pleasure in fools; that is, the Lord hath no pleasure in them, he will not be mocked by them; he will resent such treatment of him, as to vow and not pay, or defer payment and daily, with him. So the Targum, "for the Lord hath no pleasure in fools, because, they defer their vows, and do not pay;'' pay that which thou hast vowed; precisely and punctually; both as to the matter, manner, and time of it. (r) "si quid vovisti", V. L.