Hebrew Word Studies (12 words)
A primitive root; properly, to address in a loud tone, i.e. (specifically) loud; figuratively, to pacify (as if by words) -- commend, glory, keep in, praise, still, triumph.Brown-Driver-BriggsI. [שָׁב A primitive root; properly, to address in a loud tone, i.e. (specifically) loud; figuratively, to pacify (as if by words) -- commend, glory, keep in, praise, still, triumph.Brown-Driver-BriggsI. [שָׁב
- laud (semantic_range)
17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham 17;Genesis 9:9,12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future])Genesis 18:17הַמְכַסֶּה אֲנִיAmos I hidingfrom Abraham
- ships (semantic_range)
- fleet (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc
21; Hebrews 10:2); Mandeanכבארalready, NöM. p. 202. Der. uncertain, connectionwith √כברbeing dubious) —already,Ecclesiastes 1:10כְּבָרהָיָהit hathalreadybeen,Ecclesiastes 2:12,16;Ecclesiastes 3:15(twi 21; Hebrews 10:2); Mandeanכבארalready, NöM. p. 202. Der. uncertain, connectionwith √כברbeing dubious) —already,Ecclesiastes 1:10כְּבָרהָיָהit hathalreadybeen,Ecclesiastes 2:12,16;Ecclesiastes 3:15(twi
- to intertwine, net (semantic_range)
- sift (semantic_range)
to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc to die (literally or figuratively); causatively, to kill -- X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-manc
2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than - 2; 2Chronicles 20:11) contracted toמִי(asמִידֵיfromמִיְּדֵי), before guttural andר, mostlyמֵ, occasionallyמִ(Ges§ 102, l R.; more fully Köii. 291ff),מִןbefore article in all books much commoner than -
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
- at (semantic_range)
Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t Or (prolonged) hemmah {haym'-maw}; masculine plural fromhalak; they (only used when emphatic) -- it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, t
- of their moaning (semantic_range)
- wailing (semantic_range)
- wealth (semantic_range)
Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat Fromchayah; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figurat
2Baer Ginsb (al.עֲדֶ֫נָּה), abbreviatedעֲדֶןEcclesiastes 4:3(fromעַדהֵֿנָּה,עַלהֵֿן; compare Late Hebrewעֲדַיִןe. g. Ned.Ecclesiastes 9:10),adverbhitherto, still.Topical LexiconSemantic Nuance and The 2Baer Ginsb (al.עֲדֶ֫נָּה), abbreviatedעֲדֶןEcclesiastes 4:3(fromעַדהֵֿנָּה,עַלהֵֿן; compare Late Hebrewעֲדַיִןe. g. Ned.Ecclesiastes 9:10),adverbhitherto, still.Topical LexiconSemantic Nuance and The
- time (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Wherefore I praised the dead, which are already dead,.... Truly and properly so; not in a figurative sense, as dead sinners, men dead in trespasses and sins; nor carnal professors, that have a name to live, and are dead; nor in a civil sense, such as are in calamity and distress, as the Jews in captivity, or in any affliction, which is sometimes called death: but such who are dead in a literal and natural sense, really and thoroughly dead; not who may and will certainly die, but who are dead already and in their graves, and not all these; not the
wicked dead, who are in hell, in everlasting torments; but the righteous dead, who are taken away from the evil to come, and are free from all the oppressions of their enemies, sin, Satan, and the world. The Targum is, "I praised those that lie down or are asleep, who, behold, are now dead;'' a figure by which death is often expressed, both in the Old and New Testament; sleep being, as the poet (a) says, the image of death; and a great likeness there is between them; Homer (b) calls sleep and death twins. The same paraphrase adds, "and see not the vengeance which comes upon the world after their death;'' see Isa 57:1 . The wise man did not make panegyrics or encomiums on those persons, but he pronounced them happy; he judged them in his own mind to be so; and to be much more happy than the living which are yet alive: that live under the oppression of others; that live in this world in trouble until now, as the Targum; of whom it is as much as it can be said that they are alive; they are just alive, and that is all; they are as it were between life and death. This is generally understood as spoken according to human sense, and the judgment of the flesh, without any regard to the glory and happiness of the future state; that the dead must be preferred to the living, when the quiet of the one, and the misery of the other, are observed; and which sense receives confirmation from Ecc 4:3 , otherwise it is a great truth, that the righteous dead, who die in Christ and are with him, are much more happy than living saints; since they are freed from sin; are out of the reach of Satan's temptations; are no more liable to darkness and desertions; are freed from all doubts and fears; cease from all their labours, toil, and trouble; and are delivered from all afflictions, persecutions, and oppressions; which is not the case of living saints: and besides, the joys which they possess, the company they are always in, and the work they are employed about, give them infinitely the preference to all on earth; see Rev 14:13 . (a) "Stulte, quid est semnus gelidae nisi mortis imago?" Ovid. Plato in Ciceron. Tuscul. Quaest. l. 1. c. 58. (b) Iliad. 16. v. 672, 682. Vid. Pausan. Laconica, sive l. 3. p. 195.