Hebrew Word Studies (20 words)
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
15(feminineProverbs 12:25, from influence ofנֶפֶשׁsee De Now)inner man, mind will, heart, absolute and constructלֵבGenesis 8:21239t.;לֶבֿExodus 15:815t.; suffixלִבִּיGenesis 24:45102t.;לִבְּךָExodus 9 15(feminineProverbs 12:25, from influence ofנֶפֶשׁsee De Now)inner man, mind will, heart, absolute and constructלֵבGenesis 8:21239t.;לֶבֿExodus 15:815t.; suffixלִבִּיGenesis 24:45102t.;לִבְּךָExodus 9
- in the midst of the sea (semantic_range)
16seeדרשׁ.דָּרַשׁ162verbresort to, seek(compare Arabicrub over, efface(a site),tread(wheat), figurativeread repeatedly, study;beat(a path),discuss, Pa`elpractise in; Late Hebrewsearch out(a meaning),e 16seeדרשׁ.דָּרַשׁ162verbresort to, seek(compare Arabicrub over, efface(a site),tread(wheat), figurativeread repeatedly, study;beat(a path),discuss, Pa`elpractise in; Late Hebrewsearch out(a meaning),e
- frequent (semantic_range)
26, seeתור.תּוּרverbseek out, spy out, explore(Late Hebrewid.(rare); perhaps originallyturn(to or about), Assyriantâru,turn about, back,taîruadjectiveturning back, alsomerciful, and substantivemercy; 26, seeתור.תּוּרverbseek out, spy out, explore(Late Hebrewid.(rare); perhaps originallyturn(to or about), Assyriantâru,turn about, back,taîruadjectiveturning back, alsomerciful, and substantivemercy;
- bullock (semantic_range)
3106t.; constructחָכְמַתExodus 35:3515t.; suffixחָכְמָתִיEcclesiastes 2:9, etc. + 25 t. suffix; plural abstract emphaticחָכְמוֺתPsalm 49:4;Proverbs 1:20;Proverbs 9:1;Proverbs 24:7;חַכְמוֺתProverbs 14: 3106t.; constructחָכְמַתExodus 35:3515t.; suffixחָכְמָתִיEcclesiastes 2:9, etc. + 25 t. suffix; plural abstract emphaticחָכְמוֺתPsalm 49:4;Proverbs 1:20;Proverbs 9:1;Proverbs 24:7;חַכְמוֺתProverbs 14:
- wisdom (semantic_range)
“The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the “The Spirit of God was hovering over the surface of the waters” (Genesis 1:2). From the opening verses, עַל marks God’s sovereignty above the chaotic deep, foreshadowing His orderly governance of the
- upon (semantic_range)
- on account of (semantic_range)
- to (semantic_range)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu 4(Cooke320), Syriac); —1asadverb accusativeGenesis 49:25(=Deuteronomy 33:13) the deepרֹבֶצֶת תָּ֑חַתthat couchethbeneath; more usually withמִן,מִתָּחַתliterallyoff(מִן1c)the under part = beneath,Exodu
- underneath (semantic_range)
- below (semantic_range)
- instead of (semantic_range)
28only pluralשָׁמַ֫יִם421(Sta§324 a)heavens, sky(Late Hebrewid.; Assyrianšamûpluralšamê, šamûtu, alsošamâmu, compare Phoenicianשמם; SabeanסמהHomChr 46, 124; ArabicEthiopicAramaicשְׁמַיָּא; Palmyrene, 28only pluralשָׁמַ֫יִם421(Sta§324 a)heavens, sky(Late Hebrewid.; Assyrianšamûpluralšamê, šamûtu, alsošamâmu, compare Phoenicianשמם; SabeanסמהHomChr 46, 124; ArabicEthiopicAramaicשְׁמַיָּא; Palmyrene,
23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both 23Kt, seeהוּא.הוּאmasculineהִיאfeminine(plural masculineהֵ֫מָּה,הֵם; feminineהֵ֫נָּה,הֵן[the latter only with prefixes]; see these words),pronoun of the 3rd person singular,he, she, used also(in both
13occupation, task, only Ecclesiastes (Aramaic loan-word LagBN 205; common in Late Hebrew); —׳עabsoluteEcclesiastes 2:26;Ecclesiastes 3:10;Ecclesiastes 5:2;Ecclesiastes 8:16; suffixכַּעַס עִנְיָנוֺEcc 13occupation, task, only Ecclesiastes (Aramaic loan-word LagBN 205; common in Late Hebrew); —׳עabsoluteEcclesiastes 2:26;Ecclesiastes 3:10;Ecclesiastes 5:2;Ecclesiastes 8:16; suffixכַּעַס עִנְיָנוֺEcc
Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm
- misery (semantic_range)
- injury (semantic_range)
19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj 19 + often; Old Hebrewנתןיֿהוproper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenicianיתן,נתןin proper nameמתנת, etc., Lzb292; Lzb327; AssyriannadânuDlHWB 450(rarelyittanIdib.488); Zinj
- give (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵבּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16
- son (semantic_range)
- son (semantic_range)
- children (semantic_range)
- youth (semantic_range)
- young men (semantic_range)
27man, mankind(Phoenicianאדם, Sabeanid., CISiv.1,l.4and others; compare Assyrianadmu,young(of bird) DlW, but NöZMG 1886, 722identification with Arabiccollectivecreatures) — Singular absolute except co 27man, mankind(Phoenicianאדם, Sabeanid., CISiv.1,l.4and others; compare Assyrianadmu,young(of bird) DlW, but NöZMG 1886, 722identification with Arabiccollectivecreatures) — Singular absolute except co
- carnelian (semantic_range)
- redness (semantic_range)
A primitive root (possibly rather ident. Withanahthrough the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows A primitive root (possibly rather ident. Withanahthrough the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows
- answer (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And I gave my heart to seek and search out by wisdom,.... As he had all advantages and opportunities, so he did not want for industry and application to obtain knowledge; he gave his mind to it; he took up a resolution not to be discouraged by any difficulties, but to break through them, if possible; he set about the work with great readiness and cheerfulness; he had a price in his hand to get wisdom, and he had a heart unto it; see Pro 17:16 ; and he pursued it with all diligence, with all his might and main: nor did he content himself with a superficial knowledge of things; but "searched" after the most recondite and abstruse learning, and
penetrated into the utmost recesses of it, to find out all that was to be known; and this he did "by" using all the "wisdom" and sagacity, the light and strength of reason, and all those bright natural parts, which God had given him in a very extraordinary manner. And his inquiry was very extensive; it was concerning all things that are done under heaven; into the nature of all things, animate and inanimate; trees, herbs, plants, fossils, minerals, and metals; beasts, birds, fish, and all creeping things; see Kg1 4:33 ; with everything else in nature: he sought to make himself master of all arts and sciences; to get knowledge of all trades and manufactures; to understand everything in politics, relating to kingdoms and states, and the government of them; to observe all the actions of men, wise and foolish, that he might know the difference, and be a judge of what was right and wrong. And his observation upon the whole is, this sore travail hath God given to the sons of men, to be exercised therewith: he found by experience it was a heavy task, which God had put upon the children of men, to get wisdom and knowledge in the way it was to be gotten; which was very burdensome and wearisome to the flesh; nay, he found it was an (l) "evil business", as it may be rendered; or there was something sinful and criminal, which God suffered men in their pursuit after knowledge to fall into, and which their studies exposed them to; as to indulge a vain and sinful curiosity, to pry into things unlawful, and to be wise above what is written; or to be too anxious in attaining natural knowledge, to the neglect of things of great importance; or to abuse or trust in knowledge attained unto, or be vainly elated and puffed up with it. Or this may be understood of the evil of punishment, which God inflicts on men for the sin of eating of the tree of knowledge; and that as he is doomed to get his bread, so his knowledge, with the sweat of his brow, that is, with great pains and labour; which otherwise would have been more easily obtained: but this God has done to "afflict" or "humble" (m) men, as the word may be rendered; to afflict or punish them for sin; and to humble them by showing them how weak are the powers and faculties of their minds, that so much pains must be taken to get a small share of knowledge. The Targum is, "and I saw all the works of the children of men obnoxious to an evil business; the Lord gave to the children of men, to be afflicted with it.'' (l) "occupationem malam", Junius & Tremellius, Piscator, Drusius, Amama, Gejerus. (m) "ad affligendum", Montanus, Gejerus; "ut affligent se in ea", Vatablus, Rambachius; "ut ea humlies redderet", Tigurine version.