Hebrew Word Studies (8 words)
1(E), compareעַד הַר הָאֱלֹהִים חֹרֵב1 Kings 19:8;הַצּוּר בְּחֹרֵבExodus 17:6,הַר חוֺרֵבExodus 33:6(both E);מֵחֹרֵב,בְּחֹרֵבDeuteronomy 1:2,6,19;Deuteronomy 4:10,15;Deuteronomy 5:2;Deuteronomy 9:8;Deu 1(E), compareעַד הַר הָאֱלֹהִים חֹרֵב1 Kings 19:8;הַצּוּר בְּחֹרֵבExodus 17:6,הַר חוֺרֵבExodus 33:6(both E);מֵחֹרֵב,בְּחֹרֵבDeuteronomy 1:2,6,19;Deuteronomy 4:10,15;Deuteronomy 5:2;Deuteronomy 9:8;Deu
- be waste (semantic_range)
10+, etc.;Imperfect3masculine singularיִקְצֹףLeviticus 10:6+, etc.;Infinitive constructקְצֹףIsaiah 54:9;ParticipleקֹצֵףZechariah 1:15;-be wroth:1of God; absoluteDeuteronomy 1:34;Isaiah 57:16,17 (twice 10+, etc.;Imperfect3masculine singularיִקְצֹףLeviticus 10:6+, etc.;Infinitive constructקְצֹףIsaiah 54:9;ParticipleקֹצֵףZechariah 1:15;-be wroth:1of God; absoluteDeuteronomy 1:34;Isaiah 57:16,17 (twice
- wrath (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
3, etc.;ImpefectיֶאֱנַףPsalm 2:12, etc.; —be angry, of׳י; usually followed byבְּ1 Kings 8:462Chronicles 6:36;Isaiah 12:1;Psalm 85:6;Ezra 9:14; absolutePsalm 60:3;Psalm 79:5; compare alsoPsalm 2:12.Hit 3, etc.;ImpefectיֶאֱנַףPsalm 2:12, etc.; —be angry, of׳י; usually followed byבְּ1 Kings 8:462Chronicles 6:36;Isaiah 12:1;Psalm 85:6;Ezra 9:14; absolutePsalm 60:3;Psalm 79:5; compare alsoPsalm 2:12.Hit
- face (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
12+, etc.;Imperfect3masculine singularיִשָּׁמֵIsaiah 48:19;Proverbs 14:11; 2masculine pluralתִּשָּׁמֵד֑וּןDeuteronomy 4:26;InfinitiveabsoluteהִשָּׁמֵדDeuteronomy 4:26; construct suffixהִשָּׁמֶדְךָDeut 12+, etc.;Imperfect3masculine singularיִשָּׁמֵIsaiah 48:19;Proverbs 14:11; 2masculine pluralתִּשָּׁמֵד֑וּןDeuteronomy 4:26;InfinitiveabsoluteהִשָּׁמֵדDeuteronomy 4:26; construct suffixהִשָּׁמֶדְךָDeut
- destroy (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Also in Horeb ye provoked the Lord to wrath,.... The word "also" shows that they had provoked him before, but this instance is given as a very notorious one; here they made the golden
calf and worshipped it, while Moses was on the mount with God, receiving instructions from him for their good. Near to this place a rock had been smitten for them, from whence flowed water for the refreshment of them and their cattle; here the Lord appeared in the glory of his majesty to them, and from hence, for it is the same mount with Sinai, the law was given to them in such an awful and terrible manner; and yet none of these things were sufficient to restrain them from provoking the Lord to wrath by their sins: so that the Lord was angry with you, to have destroyed you; so very angry with them, and so justly, that he proposed to Moses to destroy them, and make of him a great nation in their stead, Exo 32:10 .