Hebrew Word Studies (8 words)
1), indicating flammable scrubland bordering the tents.Biblical Narrative and EventsShortly after leaving Mount Sinai, “the people complained bitterly before the LORD” (Numbers 11:1). In response, the 1), indicating flammable scrubland bordering the tents.Biblical Narrative and EventsShortly after leaving Mount Sinai, “the people complained bitterly before the LORD” (Numbers 11:1). In response, the
- burning (semantic_range)
7(JE),Deuteronomy 6:16;Deuteronomy 9:22;Psalm 95:8(allᵐ5(ὁ)πειρασμός), where Levi was testedDeuteronomy 33:8(ᵐ5πείρᾳ).**See GallKultstätten 32interprets asplace of trial(ancient judgment-place) and id 7(JE),Deuteronomy 6:16;Deuteronomy 9:22;Psalm 95:8(allᵐ5(ὁ)πειρασμός), where Levi was testedDeuteronomy 33:8(ᵐ5πείρᾳ).**See GallKultstätten 32interprets asplace of trial(ancient judgment-place) and id
- proving (semantic_range)
a station in wilderness (the graves of desire, compareNumbers 11:34andתַּאֲוָהabove); —Numbers 11:34,35,׳קִבְרֹת הַתּNumbers 33:16,17;Deuteronomy 9:22.Topical LexiconEntry: Kibroth-hattaavah (Strong’s a station in wilderness (the graves of desire, compareNumbers 11:34andתַּאֲוָהabove); —Numbers 11:34,35,׳קִבְרֹת הַתּNumbers 33:16,17;Deuteronomy 9:22.Topical LexiconEntry: Kibroth-hattaavah (Strong’s
a station in wilderness (the graves of desire, compareNumbers 11:34andתַּאֲוָהabove); —Numbers 11:34,35,׳קִבְרֹת הַתּNumbers 33:16,17;Deuteronomy 9:22.Topical LexiconEntry: Kibroth-hattaavah (Strong’s a station in wilderness (the graves of desire, compareNumbers 11:34andתַּאֲוָהabove); —Numbers 11:34,35,׳קִבְרֹת הַתּNumbers 33:16,17;Deuteronomy 9:22.Topical LexiconEntry: Kibroth-hattaavah (Strong’s
10+, etc.;Imperfect3masculine singularיִקְצֹףLeviticus 10:6+, etc.;Infinitive constructקְצֹףIsaiah 54:9;ParticipleקֹצֵףZechariah 1:15;-be wroth:1of God; absoluteDeuteronomy 1:34;Isaiah 57:16,17 (twice 10+, etc.;Imperfect3masculine singularיִקְצֹףLeviticus 10:6+, etc.;Infinitive constructקְצֹףIsaiah 54:9;ParticipleקֹצֵףZechariah 1:15;-be wroth:1of God; absoluteDeuteronomy 1:34;Isaiah 57:16,17 (twice
- wrath (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the Lord to wrath. These places are not mentioned in the strict order in which the provocations were made at them; for they provoked
the Lord at Massah by murmuring for water, before they provoked him at Taberah, by complaining as it should seem of their journeying; for Massah was before they came to Sinai, and Taberah after they departed from thence; though some, as Aben Ezra observes, say that Taberah is Massah; but it could not be the Massah in Rephidim, for that was on one side of Mount Sinai, and Taberah on another; though different places might be so called from their tempting the Lord at them; rather Taberah and Kibrothhattaavah seem to be the same; where the people died with the flesh in their mouths they lusted after, and were buried; since no mention is made of their removal at that time from the one place to the other, nor of Taberah in the account of their journeys, only Kibrothhattaavah; see Exo 17:7 .