Hebrew Word Studies (19 words)
8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA
23+; constructמִצְוִתJoshua 22:3+; suffixמִצְוָתְךָDeuteronomy 26:13;Psalm 119:96;מִצְוָתוֺNumbers 15:81; pluralמִצְוֺתabsoluteLeviticus 26:14+(מִצְווֺתNehemiah 9:14); constructNehemiah 4:2+; suffixמ 23+; constructמִצְוִתJoshua 22:3+; suffixמִצְוָתְךָDeuteronomy 26:13;Psalm 119:96;מִצְוָתוֺNumbers 15:81; pluralמִצְוֺתabsoluteLeviticus 26:14+(מִצְווֺתNehemiah 9:14); constructNehemiah 4:2+; suffixמ
- commandment (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
9אָֽנֹכִ֑יpronoun 1 singular commonI;Genesis 3:10;Genesis 7:4;Genesis 15:1,2;Genesis 16:5#NAME?הֲהֶאָנֹכִיNumbers 11:12;Job 21:4. (Assyriananâku, Phoenician & Moabiteאנך: not in Arabic, Aramaic, Ethio 9אָֽנֹכִ֑יpronoun 1 singular commonI;Genesis 3:10;Genesis 7:4;Genesis 15:1,2;Genesis 16:5#NAME?הֲהֶאָנֹכִיNumbers 11:12;Job 21:4. (Assyriananâku, Phoenician & Moabiteאנך: not in Arabic, Aramaic, Ethio
22+; suffixצִוַּנִיDeuteronomy 4:5+;צִוְּךָDeuteronomy 4:23+;צִוָּהוּGenesis 7:5+, etc.; 1 singularצִוִּיתִיExodus 29:3529t.,צִוֵּיתִיLeviticus 8:314t., etc.;Imperfect3masculine singularיְצַוֶּהGenesi 22+; suffixצִוַּנִיDeuteronomy 4:5+;צִוְּךָDeuteronomy 4:23+;צִוָּהוּGenesis 7:5+, etc.; 1 singularצִוִּיתִיExodus 29:3529t.,צִוֵּיתִיLeviticus 8:314t., etc.;Imperfect3masculine singularיְצַוֶּהGenesi
- lay charge (semantic_range)
- give charge (semantic_range)
- charge (semantic_range)
- command (semantic_range)
- order (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
11+, etc.;Imperfect3masculine singularיִשְׁמֹר1 Samuel 2:9+,יִשְׁמָרֿJeremiah 5:24+, suffix 3 masculine singularיִשְׁמְרֶנּוּExodus 21:29,36; 3feminine singular suffixתִּשְׁמוּרֵ֑םProverbs 14:3(readתִ 11+, etc.;Imperfect3masculine singularיִשְׁמֹר1 Samuel 2:9+,יִשְׁמָרֿJeremiah 5:24+, suffix 3 masculine singularיִשְׁמְרֶנּוּExodus 21:29,36; 3feminine singular suffixתִּשְׁמוּרֵ֑םProverbs 14:3(readתִ
- lees (semantic_range)
- dregs (semantic_range)
A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,
- press (semantic_range)
- squeeze (semantic_range)
compareמַ֫עַל; Köii. 116); — with suffixלְמַעֲנִי,לְמַעַנְךָ, andלְמַעַנְכֶם; —1. preposition: —a.Genesis 18:24wilt thou ... not spare the placeלמען חמשׁים הציקיםfor the sake ofthe 50 righteous?Deuter compareמַ֫עַל; Köii. 116); — with suffixלְמַעֲנִי,לְמַעַנְךָ, andלְמַעַנְכֶם; —1. preposition: —a.Genesis 18:24wilt thou ... not spare the placeלמען חמשׁים הציקיםfor the sake ofthe 50 righteous?Deuter
- purpose (semantic_range)
- intent (semantic_range)
- on account of (semantic_range)
- to the intent (semantic_range)
A primitive root (comparechavah,chayah); to live, whether literally or figuratively; causatively, to revive -- keep (live, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish A primitive root (comparechavah,chayah); to live, whether literally or figuratively; causatively, to revive -- keep (live, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish
- having the vigour of life (semantic_range)
- lively (semantic_range)
A primitive root; to increase (in whatever respect) -- (bring in) abundance (X -antly), + archer (by mistake forrabab), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full o A primitive root; to increase (in whatever respect) -- (bring in) abundance (X -antly), + archer (by mistake forrabab), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full o
- grow great (semantic_range)
- grow tall and large (semantic_range)
- make great (semantic_range)
13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti 13+; 3 feminine singularבָּ֫אָהGenesis 15:17+; suffixבָּאַתְנוּPsalm 44:18; 2masculine singularבָּ֫אתָJoshua 13:1+,בָּ֫אתָה2 Samuel 3:7; 2feminine singularבָּאתְGenesis 16:8;Ruth 2:12,וּבָאתְconsecuti
- come in (semantic_range)
- come (semantic_range)
- go in (semantic_range)
- go (semantic_range)
- come in (semantic_range)
1;וְיָרַשׁconsecutiveJeremiah 49:2;Numbers 27:11; 2masculine singularיָרָ֑שְׁתָּ1 Kings 21:19;וְיָרַשְׁתָּ֫Deuteronomy 6:182t.; suffixוִירִשְׁתָּהּconsecutiveDeuteronomy 17:142t. on this and kindred f 1;וְיָרַשׁconsecutiveJeremiah 49:2;Numbers 27:11; 2masculine singularיָרָ֑שְׁתָּ1 Kings 21:19;וְיָרַשְׁתָּ֫Deuteronomy 6:182t.; suffixוִירִשְׁתָּהּconsecutiveDeuteronomy 17:142t. on this and kindred f
- take possession of (semantic_range)
- inherit (semantic_range)
- dispossess (semantic_range)
- take possession of (semantic_range)
- have as a possession (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
28KöHast. DB NUMBER, 565RSSemitic i. 166, 2nd ed., 182WeResteArabic Heid. 2, 186); —Qal(according to Thes Rob Ges)Passive participleשְׁבֻעֵי שְׁבֻעוֺתEzekiel 21:28those sworn with(= who have sworn)oat 28KöHast. DB NUMBER, 565RSSemitic i. 166, 2nd ed., 182WeResteArabic Heid. 2, 186); —Qal(according to Thes Rob Ges)Passive participleשְׁבֻעֵי שְׁבֻעוֺתEzekiel 21:28those sworn with(= who have sworn)oat
- seven (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א 1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א
- father (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Obedience must be, 1. Careful, observe to do; 2.
Reflection
The gospel church is the New Testament Canaan, watered with the Spirit in his gifts and graces, planted with trees of righteousness, bearing fruits of righteousness. Heaven is the good
land, in which nothing is wanting, and where is fulness of joy.\
📚Read Complete Commentary▼
Obedience must be, 1. Careful, observe to do; 2. Universal, to do all the commandments; and 3. From a good principle, with a regard to God as the Lord, and their God, and with a holy fear of him. To engage them to this obedience. Moses directs them to look back. It is good to remember all the ways, both of God's providence and grace, by which he has
led us through this wilderness, that we may cheerfully serve him and trust in him. They must remember the straits they were sometimes brought into, for mortifying their pride, and manifesting their perverseness; to prove them, that they and others might know all that was in their heart, and that all might see that God chose them, not for any thing in them which might recommend them to his favour. They must remember the miraculous supplies of food and raiment granted them. Let none of God's children distrust their Father, nor take any sinful course for the supply of their necessities. Some way or other, God will provide for them in the way of duty and honest diligence, and verily they shall be fed. It may be applied spiritually; the word of God is the food of the soul. Christ is the word of God; by him we live. They must also remember the rebukes they had been under, and not without need. This use we should make of all our afflictions; by them let us be quickened to our duty. Moses also directs them to look forward to Canaan. Look which way we will, both to look back and to look forward, to Canaan. Look which way we will, both to look back and to look forward will furnish us with arguments for obedience. Moses saw in that land a type of the better country. The gospel church is the New Testament Canaan, watered with the Spirit in his gifts and graces, planted with trees of righteousness, bearing fruits of righteousness. Heaven is the good land, in which nothing is wanting, and where is fulness of joy.\