Hebrew Word Studies (5 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
A primitive root; properly, to eye or (generally) to heed, i.e. Pay attention; by implication, to respond; by extens. To begin to speak; specifically to sing, shout, testify, announce -- give account, A primitive root; properly, to eye or (generally) to heed, i.e. Pay attention; by implication, to respond; by extens. To begin to speak; specifically to sing, shout, testify, announce -- give account,
- answer (semantic_range)
17friend, companion, fellow; —׳רabsolute2 Samuel 13:3+, construct1 Chronicles 27:33; suffixרֵעִיJob 31:9+,רֵעְַךָDeuteronomy 5:17+,רֵעֶ֑ךָExodus 2:13+, alsoרֵעֶיךָ2 Samuel 12:11(singular; Ges§ 93ss),ר 17friend, companion, fellow; —׳רabsolute2 Samuel 13:3+, construct1 Chronicles 27:33; suffixרֵעִיJob 31:9+,רֵעְַךָDeuteronomy 5:17+,רֵעֶ֑ךָExodus 2:13+, alsoרֵעֶיךָ2 Samuel 12:11(singular; Ges§ 93ss),ר
- evil (semantic_range)
- distress (semantic_range)
- misery (semantic_range)
- injury (semantic_range)
- calamity (semantic_range)
6witness(probably fromreiterating, henceemphatically affirming); —׳עabsoluteGenesis 31:48+, constructExodus 20:16+; suffixעֵדִיJob 16:19; pluralעֵדִיםNumbers 35:30+, constructעֵדֵיPsalm 27:12;Psalm 35 6witness(probably fromreiterating, henceemphatically affirming); —׳עabsoluteGenesis 31:48+, constructExodus 20:16+; suffixעֵדִיJob 16:19; pluralעֵדִיםNumbers 35:30+, constructעֵדֵיPsalm 27:12;Psalm 35
- even to (semantic_range)
- until (semantic_range)
151t.,שָׁוJob 15:31(Kt); —1emptiness, nothingness, vanity:תְּשׁוּעַת אָרָם׳שׁPsalm 60:13vain(is)man's deliverance, =Psalm 108:13;לָכֶם׳שׁPsalm 127:2it isvain(useless)for you;Psalm 89:48for(עַל)what no 151t.,שָׁוJob 15:31(Kt); —1emptiness, nothingness, vanity:תְּשׁוּעַת אָרָם׳שׁPsalm 60:13vain(is)man's deliverance, =Psalm 108:13;לָכֶם׳שׁPsalm 127:2it isvain(useless)for you;Psalm 89:48for(עַל)what no
- ravage (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
There is some variation here from Exodus 20 as between the Lord's prayer in Matthew 6 and Luke 77. It is more necessary that we tie ourselves to the things,
than to the words unalterably.
Reflection
In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to
a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!
📚Read Complete Commentary▼
There is some variation here from Exodus 20 as between the Lord's prayer in Matthew 6 and Luke 77. It is more necessary that we tie ourselves to the things,
than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!