Hebrew Word Studies (17 words)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4: 35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4:
- lift (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
- divine ones (semantic_range)
- angels (semantic_range)
- gods (semantic_range)
151t.,שָׁוJob 15:31(Kt); —1emptiness, nothingness, vanity:תְּשׁוּעַת אָרָם׳שׁPsalm 60:13vain(is)man's deliverance, =Psalm 108:13;לָכֶם׳שׁPsalm 127:2it isvain(useless)for you;Psalm 89:48for(עַל)what no 151t.,שָׁוJob 15:31(Kt); —1emptiness, nothingness, vanity:תְּשׁוּעַת אָרָם׳שׁPsalm 60:13vain(is)man's deliverance, =Psalm 108:13;לָכֶם׳שׁPsalm 127:2it isvain(useless)for you;Psalm 89:48for(עַל)what no
- ravage (semantic_range)
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay, 11) {lo}; a primitive particle; not (the simple or abs. Negation); by implication, no; often used with other particles (as follows) -- X before, + or else, ere, + except, ig(-norant), much, less, nay,
11b Niph`alImperfectינקהbe unpunished, so Ecclesiasticus 40:15; Ecclesiasticus 31:5 =Proverbs 28:20; Late Hebrew Pi`el = Biblical Hebrew; AramaicנְקָאPa`el = Biblical Hebrew, adjectiveנְקֵאclean; Phoe 11b Niph`alImperfectינקהbe unpunished, so Ecclesiasticus 40:15; Ecclesiasticus 31:5 =Proverbs 28:20; Late Hebrew Pi`el = Biblical Hebrew; AramaicנְקָאPa`el = Biblical Hebrew, adjectiveנְקֵאclean; Phoe
- be empty (semantic_range)
- be cleaned out (semantic_range)
- be clean (semantic_range)
- free from guilt (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4: 35carry away(of wind, with accusative of thing);Imperativemasculine singularשֵׂאEzra 5:15take(accusative vessels).Hithpa.make a rising, an insurrection: Participlefeminine singularמִתְנַשְּׂאָהEzra 4:
- lift (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz 9name(√ unknown; Thesשׁמה, compare BaZMG xli (1887), 635; LagBN 160ושׁם, Arabicbrand, mark, compare RSK 213, 303 ff.Köii. 1. 104; Late Hebrew = Biblical Hebrew (especiallyהַשֵּׁם=יהוה); PhoenicianשםLz
151t.,שָׁוJob 15:31(Kt); —1emptiness, nothingness, vanity:תְּשׁוּעַת אָרָם׳שׁPsalm 60:13vain(is)man's deliverance, =Psalm 108:13;לָכֶם׳שׁPsalm 127:2it isvain(useless)for you;Psalm 89:48for(עַל)what no 151t.,שָׁוJob 15:31(Kt); —1emptiness, nothingness, vanity:תְּשׁוּעַת אָרָם׳שׁPsalm 60:13vain(is)man's deliverance, =Psalm 108:13;לָכֶם׳שׁPsalm 127:2it isvain(useless)for you;Psalm 89:48for(עַל)what no
- ravage (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
There is some variation here from Exodus 20 as between the Lord's prayer in Matthew 6 and Luke 77. It is more necessary that we tie ourselves to the things,
than to the words unalterably.
Reflection
In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to
a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!
📚Read Complete Commentary▼
There is some variation here from Exodus 20 as between the Lord's prayer in Matthew 6 and Luke 77. It is more necessary that we tie ourselves to the things,
than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!