Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,

18(3 t. in verse) + 16 t.;יָלָ֑דJeremiah 17:11;וְיָלַדconsecutivePsalm 7:15; suffixיְלָֽדְךָDeuteronomy 32:18; 2masculine singular suffixילדתניJeremiah 2:27Kt; Qrיְלִדְתָּנוּ(Köi. 410Ges§ 70, 2. R. 4) 18(3 t. in verse) + 16 t.;יָלָ֑דJeremiah 17:11;וְיָלַדconsecutivePsalm 7:15; suffixיְלָֽדְךָDeuteronomy 32:18; 2masculine singular suffixילדתניJeremiah 2:27Kt; Qrיְלִדְתָּנוּ(Köi. 410Ges§ 70, 2. R. 4)

25+;ֵ˜בּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵ˜בּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16

25+;ֵ˜בּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵ˜בּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16

25+;ֵ˜בּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16 25+;ֵ˜בּןֿEzekiel 18:10; constructבֵּןGenesis 49:22(twice in verse);בֶּןֿGenesis 5:32+;בֶּןEsther 2:5;Nehemiah 6:18, & with prefixGenesis 17:17;Numbers 8:25;1 Chronicles 27:23; 2Chronicles 25:5; 31:16

NAS Exhaustive ConcordanceWord Origina prim. rootDefinitionto sleepNASB Translationchronic (1), fell asleep (1), remained long (1), sleep (10), sleeps (1), slept (5), supply (1).Brown-Driver-Briggs[יָ NAS Exhaustive ConcordanceWord Origina prim. rootDefinitionto sleepNASB Translationchronic (1), fell asleep (1), remained long (1), sleep (10), sleeps (1), slept (5), supply (1).Brown-Driver-Briggs[יָ

11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,) 11& (seldom)masculineGenesis 13:16earth, land(Phoenician, MIארץ, AssyrianirƒituCOTGloss, Arabic, Sabeanארץֿe.g. Os9DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaicאֲרַע,)

11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap 11corrupt act; Arabicextirpate; Ethiopicinjure, violate; Tel Amarnaša—âtuisfall(especially of city),be prostrate(? of land), perhaps Canaanism (see WklTelAm. Vocab.), Assyrian possiblyšêtu,flee, escap

A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,

18idol, image; — absolute׳פJudges 17:3+,מָּ֑סֶלIsaiah 42:17; constructמֶּסֶלJudges 18:31+; suffixמִּסְלִיIsaiah 48:5, etc.; plural supplied byמְּסִילִיםsee following; —idol, as likeness of man or anim 18idol, image; — absolute׳פJudges 17:3+,מָּ֑סֶלIsaiah 42:17; constructמֶּסֶלJudges 18:31+; suffixמִּסְלִיIsaiah 48:5, etc.; plural supplied byמְּסִילִיםsee following; —idol, as likeness of man or anim

44t.; constructתְּמוּנַת(תְּמֻנַת)Deuteronomy 4:163t.; suffixתְּמוּנָתֶ֑ךָPsalm 17:15; —likeness, representation(""מֶּסֶל)Exodus 20:4=Deuteronomy 5:8, compareDeuteronomy 4:16,23,25;form, semblanceof׳י 44t.; constructתְּמוּנַת(תְּמֻנַת)Deuteronomy 4:163t.; suffixתְּמוּנָתֶ֑ךָPsalm 17:15; —likeness, representation(""מֶּסֶל)Exodus 20:4=Deuteronomy 5:8, compareDeuteronomy 4:16,23,25;form, semblanceof׳י

8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA 8 Kt.),noun masculinethe whole, all(Moabite, Phoenician,id.; Aramaicכּוֺל,; Arabic; Sabeanכל, compare DHMEpigr. Denk. 36-38; EthiopicAssyriankullatu) — absoluteכֹּל, constructכֹּלGenesis 2:5,16,20 #NA

A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, A primitive root; to do or make, in the broadest sense and widest application (as follows) -- accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly,

Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm Fromra'a'; bad or (as noun) evil (natural or moral) -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm

9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph 9seeעין.עִוְעִיםsee below I.עוה.I.עַ֫יִן859noun feminineGenesis 3:7and (Zechariah 3:9; 4:10 AlbrZAW xvi (1896), 75)masculineeye(ancient Semitic word; √ and relation to II.׳עunknown; Late Hebrewid.; Ph

7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when

33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power 33; on number of occurrences ofאֵל,אֱלוֺהַּ,אֱלֹהִיםcompare also Nesl. c,)1pluralin number.a.rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

10;Ecclesiastes 5:16;ImperfectוַיִּכְעַסNehemiah 3:33; 2Chronicles 16:10; 1 singularאֶכְעַסEzekiel 16:42;InfinitiveלִכְעוֺםEcclesiastes 7:9. —1be vexed, indignantPsalm 112:10;Nehemiah 3:33;Ecclesiaste 10;Ecclesiastes 5:16;ImperfectוַיִּכְעַסNehemiah 3:33; 2Chronicles 16:10; 1 singularאֶכְעַסEzekiel 16:42;InfinitiveלִכְעוֺםEcclesiastes 7:9. —1be vexed, indignantPsalm 112:10;Nehemiah 3:33;Ecclesiaste