Hebrew Word Studies (16 words)
Arabicpass away, banish; compare Sabeanפנה(variously) e.g. CISiv. Nos. 1, 37, 40; Assyrianpânu,face, Phoenicianפנם, MI13, 18לפני, suffixמפניEzekiel 1:19); —Qal117Perfect3masculine singular׳פJeremiah 6 Arabicpass away, banish; compare Sabeanפנה(variously) e.g. CISiv. Nos. 1, 37, 40; Assyrianpânu,face, Phoenicianפנם, MI13, 18לפני, suffixמפניEzekiel 1:19); —Qal117Perfect3masculine singular׳פJeremiah 6
- corner (semantic_range)
17+, 3 masculine pluralנָָֽסְעוּDeuteronomy 10:6,נָסָ֑עוּNumbers 2:34+, etc.;ImperfectיִסַּעIsaiah 33:20,וַיִּסַּעGenesis 12:9+, suffixוַיִּסָּעֵםJudges 16:3; 3masculine pluralיִסְעוּExodus 40:36+,יִס 17+, 3 masculine pluralנָָֽסְעוּDeuteronomy 10:6,נָסָ֑עוּNumbers 2:34+, etc.;ImperfectיִסַּעIsaiah 33:20,וַיִּסַּעGenesis 12:9+, suffixוַיִּסָּעֵםJudges 16:3; 3masculine pluralיִסְעוּExodus 40:36+,יִס
- pull out (semantic_range)
- up (semantic_range)
- set out (semantic_range)
- journey (semantic_range)
- pull out (semantic_range)
Fromdabarin the sense of driving; a pasture (i.e. Open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.see HEBREWda Fromdabarin the sense of driving; a pasture (i.e. Open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.see HEBREWda
- uninhabited land (semantic_range)
- large tracts (semantic_range)
16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3 16& (less often)feminineExodus 18:20way, road, distance, journey, manner — absolute׳דGenesis 38:16+;דָּ֑רֶךְGenesis 38:21+; constructדֶּרֶךְGenesis 3:24; suffixדַּרְכִּיGenesis 24:424t. +2 Samuel 22:3
27sea(Phoenicianים; Arabic; Palmyreneבימאon the sea, VogNo. 79; on Assyrianiâmu, (¹mu),sea, see DlHWB 307M-ACD 52HptBAS i. 171 n.) — absoluteיָם1 Samuel 13:5+;יָ֫מָּהGenesis 28:14+; constructיָםGenesi 27sea(Phoenicianים; Arabic; Palmyreneבימאon the sea, VogNo. 79; on Assyrianiâmu, (¹mu),sea, see DlHWB 307M-ACD 52HptBAS i. 171 n.) — absoluteיָם1 Samuel 13:5+;יָ֫מָּהGenesis 28:14+; constructיָםGenesi
6reeds, rushes(collective) (probably loan-word from Egyptian‰wfi,reeds, SteindBAS i. 603ErmanZMG xivi (1892), 122; Semitic according to WMMAs. u.Eur.101); —1rushes, in NileExodus 2:3,5 (E);קָנֶה וָסוּ 6reeds, rushes(collective) (probably loan-word from Egyptian‰wfi,reeds, SteindBAS i. 603ErmanZMG xivi (1892), 122; Semitic according to WMMAs. u.Eur.101); —1rushes, in NileExodus 2:3,5 (E);קָנֶה וָסוּ
- end (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
— (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile — (1) Arabicdepart, perish, IV.retreat, figurativeretrograde, decline;passing away, death; Assyriandabâru, Pi`eldrive away, BezOrient. Diplom, Vocab.,Dibbara, pest-god, Hpt. in KAT2. 500,דֶּבֶרpestile
- speaking (semantic_range)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE 22;1 Samuel 5:26;1 Samuel 15:22;1 Samuel 29:19), with suffixאֵלַי,אֵלֶיךָ,אֵלַיִךְ, etc.אֵלֵינוּ,אֲלֵיכֶם& (5 t.)אֲלֵכֶם,אֲלֵיהֶם&אֲלֵהֶם(both very often); onceאֵלֵימוֺPsalm 2:5,אֲלֵיהֶן, onceאֲלֵהֶןE
- these (semantic_range)
19+; 1 singularסַבֹּ֫תִי1 Samuel 22:22(but see below),סַבּ֫וֺתִיEcclesiastes 2:20;Ecclesiastes 7:25; 3pluralסָָֽבְבוּJoshua 6:15+1 Samuel 14:21;2 Samuel 24:6(see below), suffixסְבָבוּנִיPsalm 18:6+,סַ 19+; 1 singularסַבֹּ֫תִי1 Samuel 22:22(but see below),סַבּ֫וֺתִיEcclesiastes 2:20;Ecclesiastes 7:25; 3pluralסָָֽבְבוּJoshua 6:15+1 Samuel 14:21;2 Samuel 24:6(see below), suffixסְבָבוּנִיPsalm 18:6+,סַ
- turn about (semantic_range)
- go around (semantic_range)
- surround (semantic_range)
- turn (semantic_range)
- march (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3, 26, readהוֺרֵיעָֿד; but betterהַרֲרֵיעַֿדeverlasting mountains, seeהַרbelowהרר.הַר558noun masculineGenesis 7:19mountain, hill, hill-country(Late Hebrewid., pluralהָרִים,הֲרָרִים; PhoenicianהרCISi. 3,
25,שָׂעִרGenesis 27:11,23; NöZMG xl (1886). 165; Ency. Bib. ii. 1183compare proper name, of a mountain(the 'hairy,' i.e. 'well-wooded,' comparetrees), proper name, of a people (originally proper name, 25,שָׂעִרGenesis 27:11,23; NöZMG xl (1886). 165; Ency. Bib. ii. 1183compare proper name, of a mountain(the 'hairy,' i.e. 'well-wooded,' comparetrees), proper name, of a people (originally proper name,
- Sē‛ir (semantic_range)
5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo 5day(Late Hebrewid.; Aramaicיומָא,; Phoenicianים; MI5ימן, suffixימיGenesis 1:6;Genesis 1:9;Genesis 1:33, plural constructימיGenesis 1:8, suffix 3masculine singularימה; SI3ים; ZinjirliיוםDHMSendsch Glo
By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon By contracted fromrabab; abundant (in quantity, size, age, number, rank, quality) -- (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, lon
Interlinear data not available for this verse yet.
Commentary
Matthew Henry Concise
Summary
Only a short account of the long stay of Israel in the wilderness is given. God not only chastised them for their murmuring and unbelief, but prepared them for Canaan;
by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him.
Reflection
Thou hast experienced the care of the Divine providence, never use any crooked methods for thy supply. All this is equally to be applied to the experience of the believer./|
📚Read Complete Commentary▼
Only a short account of the long stay of Israel in the wilderness is given. God not only chastised them for their murmuring and unbelief, but prepared them for Canaan; by humbling them for sin, teaching them to
mortify their lusts, to follow God, and to comfort themselves in him. Though Israel may be long kept waiting for deliverance and enlargement, it will come at last. Before God brought Israel to destroy their enemies in Canaan, he taught them to forgive their enemies in Edom. They must not, under pretence of God's covenant and conduct, think to seize all they could lay hands on. Dominion is not founded in grace. God's Israel shall be well placed, but must not expect to be placed alone in the midst of the earth. Religion must never be made a cloak for injustice. Scorn to be beholden to Edomites, when thou hast an all- sufficient God to depend upon. Use what thou hast, use it cheerfully. Thou hast experienced the care of the Divine providence, never use any crooked methods for thy supply. All this is equally to be applied to the experience of the believer./|