Hebrew Word Studies (8 words)
7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when 7;Leviticus 24:11יהוהwas regarded as anomen ineffabile(see Philode Vita Mosis iii. 519, 529), called by the Jewsהַשֵּׁםand by the Samaritansשׁימא. The pronunciationJehovahwas unknown until 1520, when
- Yahweh (semantic_range)
- the one bringing into being (semantic_range)
- life-giver (semantic_range)
2220t.; suffixבָּשְׁתִּיPsalm 69:207t.1shame1 Samuel 20:30(twice in verse);Psalm 40:16;Psalm 69:20;Psalm 70:4;Isaiah 30:3,5;Isaiah 61:7;Jeremiah 2:26;Jeremiah 3:25;Jeremiah 20:18;Habakkuk 2:10;Zephani 2220t.; suffixבָּשְׁתִּיPsalm 69:207t.1shame1 Samuel 20:30(twice in verse);Psalm 40:16;Psalm 69:20;Psalm 70:4;Isaiah 30:3,5;Isaiah 61:7;Jeremiah 2:26;Jeremiah 3:25;Jeremiah 20:18;Habakkuk 2:10;Zephani
- shameful thing (semantic_range)
23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ 23and (Ezekiel =Proverbs 21:21=edge; on2 Samuel 10:9see below)feminineface, alsofaces(asturnedtoward one); — plural absoluteמָּנִיםGenesis 32:31+; constructמְּנֵי2 Samuel 14:32+; suffix 1 singularמָּנ
4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN 4המלכן; Phoenicianמלך; ZinjirliמלךDHMSendsch. 60; Assyrianmaliku,malku,prince(Assyrianšarru=king); Arabicking(original Hebrew *מַלִחinferred, LagBN 73BaNB § 112WMMAs. u. Europ.76); SabeanמלכןSabDenkmN
- counsel (semantic_range)
- advice (semantic_range)
38+,הַשַּׂרMicah 7:3+,שָׂ֑רHosea 3:4+; constructשַׂרJudges 4:2+; suffixשַׂרְכֶםDaniel 10:21; pluralשָׂרִים1 Kings 4:2+; constructשָׂרֵיGenesis 12:15+; suffixשָׂרַיJudges 5:15;Isaiah 10:8,שָׂרֵיכֶםJere 38+,הַשַּׂרMicah 7:3+,שָׂ֑רHosea 3:4+; constructשַׂרJudges 4:2+; suffixשַׂרְכֶםDaniel 10:21; pluralשָׂרִים1 Kings 4:2+; constructשָׂרֵיGenesis 12:15+; suffixשָׂרַיJudges 5:15;Isaiah 10:8,שָׂרֵיכֶםJere
- navel-string (semantic_range)
1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א 1947t.; constructאַבGenesis 17:4,5; (compare inאַבְרָהָםib.& elsewhere in proper names. On Hal's proposedאֲבִרseeאברהם);אֲבִי(compare Ge§§ 90, 3b, 96)Genesis 4:20+; suffixאָבִיGenesis 19:34+ (MIאבי);א
- father (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus 31+ 29: t., 3 feminine singularחָֽטְאָהLeviticus 5:15;Lamentations 1:8,חָטָֽאָהJeremiah 50:14;Ezekiel 16:15,חָטָאתExodus 5:16, etc., + 82 t. Perfect;ImperfectיֶחֱטָאLeviticus 4:312t.,תֶּחֱטָ֫אוּExodus
- sinful (semantic_range)
- sinners (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
O Lord, to us belongeth confusion of face,.... Which is repeated, to show how much the mind of the prophet was affected with it, and to fix a sense of it in the
minds of others; as well as to suggest that he wanted words fully to express that shame that everyone ought to take to themselves; and also in order to introduce what follows, and that to observe that all ranks and degrees of men were concerned in it: to our kings, to our princes, and to our fathers, because we have sinned against thee; these had each of them sinned against the Lord, by not hearkening to his prophets, who reproved them for their sins, and warned them of their danger, Dan 9:6 and therefore had reason to be ashamed of them before him; as well as to observe the low estate in which the royal family, princes, elders, and people in Babylon, were, being exposed to shame and reproach before all the world.