Hebrew Word Studies (11 words)
1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe 1+, etc.;ImperfectיאֹמַרGenesis 31:8+;וַיּאֹ֫מֶרGenesis 1:3+;וַיּאֹמַ֑רGenesis 14:19+; in Job alwaysוַיּאֹ֑מַרJob 3:2+; 3 feminine singularתּאֹמַרGenesis 21:12+;תּאֹמֵר֑Proverbs 1:21; 1singularאֹמַרGe
- lamb (semantic_range)
9,24;Job 8:19,20;Job 13:1;Job 26:14;Job 33:6,12,29;Job 36:5,22,26;הֵןֿJob 13:15;Job 36:30;Job 41:1+)demonstrative adverborinterjectionlo! behold(on etymology seeהִנֵּה), less widely used thanהִנֵּה, a 9,24;Job 8:19,20;Job 13:1;Job 26:14;Job 33:6,12,29;Job 36:5,22,26;הֵןֿJob 13:15;Job 36:30;Job 41:1+)demonstrative adverborinterjectionlo! behold(on etymology seeהִנֵּה), less widely used thanהִנֵּה, a
- if (semantic_range)
- whether (semantic_range)
1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene 1+;יָדָ֑עLeviticus 5:1+; suffixיְדָעוֺDeuteronomy 34:10;Job 28:7;יְדָעָהּGenesis 24:16;1 Kings 1:4;יְדָעָ֫נוּIsaiah 63:16; 3feminine singularיָָֽדְעָהJudges 11:394t.; 2 masculine singularיָדַעְתָּGene
- know (semantic_range)
- know (semantic_range)
- cause to know (semantic_range)
- inform (semantic_range)
33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34: 33,אֹתָ֑ךְ,אֹתָ֑כָהExodus 29:35, feminineאֹתָךְ;אֹתוֺetc.; 2 pluralאֶתְכֶם, onceאוֺתְכֶםJoshua 23:15; 3masculine plural regularlyאֹתָם, rarelyאֶתְהֶםGenesis 32:1;Exodus 18:20;Numbers 21:3;Ezekiel 34:
- sign (semantic_range)
1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff 1according to TsepreghiDiss. Lugd. p. 171MühlauBö. Lb. ii. 79 n.StaMorg. Forsch. 1875, 188; Lb. § 167HomZMG 1878, 708 ff.Müll§ 153SayceHebraica. ii. 51LagM. i. 255 &especially KraeHebraica. vi. 298 ff
- Asher (semantic_range)
- happy one (semantic_range)
- Felix (semantic_range)
- the tribe (semantic_range)
1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu 1+;וְהָיָהconsecutiveGenesis 4:14+; 3 feminine singularהָֽיְתָהGenesis 1:2+;הָיָ֑תָהIsaiah 14:243t.;וְהָֽיְתָהconsecutiveGenesis 9:13+;והית2Kings 9:37 Kt (Qrוְהָֽיְתָה); 2 masculine singularהָיִיתָDeu
- fall out (semantic_range)
- come to pass (semantic_range)
- become (semantic_range)
- be (semantic_range)
- Fall out (semantic_range)
9 (late)יָם׳א.b.of time,latter partor actualclose(according to context), opposed toרֵאשִׁית; — of yearDeuteronomy 11:12; of a man's lifeNumbers 23:10;Proverbs 5:11;Job 8:7;Job 42:12; of a people's exi 9 (late)יָם׳א.b.of time,latter partor actualclose(according to context), opposed toרֵאשִׁית; — of yearDeuteronomy 11:12; of a man's lifeNumbers 23:10;Proverbs 5:11;Job 8:7;Job 42:12; of a people's exi
- end (semantic_range)
25indignation; —׳זIsaiah 10:257t.;זָעַ֑םIsaiah 26:202t.; suffixזַעְמִיIsaiah 10:53t.;זַעַמְךָPsalm 102:11;זַעְמֶ֑ךָPsalm 38:4;Psalm 69:25;זַעְמוֺIsaiah 13:53t.; —indignationof menHosea 7:16;Jeremiah 1 25indignation; —׳זIsaiah 10:257t.;זָעַ֑םIsaiah 26:202t.; suffixזַעְמִיIsaiah 10:53t.;זַעַמְךָPsalm 102:11;זַעְמֶ֑ךָPsalm 38:4;Psalm 69:25;זַעְמוֺIsaiah 13:53t.; —indignationof menHosea 7:16;Jeremiah 1
Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic, Phoenicianכ. Probably from the same demonstrative basis found inhere, and in certain pronouns, as Aramaicדֵּךְthis(WSG 110 f.); perhaps also ultimately akin withthat, in order that, andthen, enclitic,
- for (semantic_range)
- when (semantic_range)
- when (semantic_range)
14appointed time, place, meeting;׳מExodus 9:5183t.;מֹעֵדDeuteronomy 31:10;מוֺעֲדוֺNumbers 9:22t.;מֹעֲדוֺLamentations 2:63t. + 5 t. suffixes; pluralמוֺעֲדִיםDaniel 12:76t.;מֹעֲדִיםZechariah 8:19;1 Chro 14appointed time, place, meeting;׳מExodus 9:5183t.;מֹעֵדDeuteronomy 31:10;מוֺעֲדוֺNumbers 9:22t.;מֹעֲדוֺLamentations 2:63t. + 5 t. suffixes; pluralמוֺעֲדִיםDaniel 12:76t.;מֹעֲדִיםZechariah 8:19;1 Chro
- appointed place (semantic_range)
6end—׳קabsoluteAmos 8:2+, constructGenesis 4:3+,עֶתֿDaniel 8:17; suffixקִצּוֺIsaiah 37:24+,קִצּהֹ""2 Kings 19:23, etc.;-1end, usually of time, especially in phraseמִקֵּץat the end ofa definite timeGen 6end—׳קabsoluteAmos 8:2+, constructGenesis 4:3+,עֶתֿDaniel 8:17; suffixקִצּוֺIsaiah 37:24+,קִצּהֹ""2 Kings 19:23, etc.;-1end, usually of time, especially in phraseמִקֵּץat the end ofa definite timeGen
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And he said, behold, I will make thee know,.... Or, "make known unto thee" (n); what he knew not, even things future: particularly what shall be in the last end of the indignation; the indignation of God against the people of Israel, in the sore affliction and persecution of them by Antiochus, which he suffered to be; here the
angel suggests that that should not remain always, but should have an end; and he would inform the prophet what should be at the close; or rather, as Noldius (o) renders it, "what shall be unto the last end of the indignation"; all that should come to pass from the beginning of the Persian monarchy, signified by the "ram", quite through the Grecian monarchy, designed by the "he goat", unto the end of the persecution by Antiochus; for, certain it is, the angel informed the prophet of more things than what concerned the last part and, closing scene of these sorrowful times; even of all the above said things, which intervened between the setting up of the Persian monarchy, and the sufferings of the Jews in the times of Antiochus; and so Aben Ezra interprets it, here "is declared the wrath of God upon Israel in the days of wicked Greece, and in the days of Antiochus, until the Hasmonaeans cleansed the temple:'' for at the time appointed the end shall be; the end of that indignation or affliction, and so of this vision or prophecy: there was a time appointed by God for the fulfilment of the whole; and when that time was come all would be accomplished; the indignation would cease, and the persecution be at an end. (n) "ego notum faciam tibi", Piscator; "indicaturus tibi sum", Michaelis. (o) Concord. Ebr. Partic. p. 180. No. 809.