Hebrew Word Studies (21 words)
20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ 20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ
26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215 26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215
- he (semantic_range)
- she (semantic_range)
- it (semantic_range)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
(Aramaic) corresponding toqowl-- sound, voice.see HEBREWqowlBrown-Driver-Briggsקָלnoun masculineDan 4:28voice(ᵑ7Syriac); —׳קabsoluteDaniel 4:28;Daniel 6:21; constructsoundof wordsDaniel 7:11, instrume (Aramaic) corresponding toqowl-- sound, voice.see HEBREWqowlBrown-Driver-Briggsקָלnoun masculineDan 4:28voice(ᵑ7Syriac); —׳קabsoluteDaniel 4:28;Daniel 6:21; constructsoundof wordsDaniel 7:11, instrume
9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan 9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan
- thing (semantic_range)
(Aramaic) fromrab; huge (in size); domineering (in character) -- (very) great (things).see HEBREWrabNAS Exhaustive ConcordanceWord Origin(Aramaic) the same asrab, q.v.Topical LexiconOccurrences within (Aramaic) fromrab; huge (in size); domineering (in character) -- (very) great (things).see HEBREWrabNAS Exhaustive ConcordanceWord Origin(Aramaic) the same asrab, q.v.Topical LexiconOccurrences within
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
Daniel 3, where the word denotes a literal wind instrument, andDaniel 7, where it functions symbolically in prophetic imagery. Although written in Aramaic, the term carries the same semantic range fam Daniel 3, where the word denotes a literal wind instrument, andDaniel 7, where it functions symbolically in prophetic imagery. Although written in Aramaic, the term carries the same semantic range fam
- horn (semantic_range)
22he spokewith (עִםperson); accusative of words,Imperfect3masculine singularי֫מַלִּ֔לDaniel 7:25(withלְצַדof God); soParticiple activeמְמַלִּלDaniel 7:8(van d. H. hereמְמַלֵּל),Daniel 7:20; feminineמְ 22he spokewith (עִםperson); accusative of words,Imperfect3masculine singularי֫מַלִּ֔לDaniel 7:25(withלְצַדof God); soParticiple activeמְמַלִּלDaniel 7:8(van d. H. hereמְמַלֵּל),Daniel 7:20; feminineמְ
- speak (semantic_range)
- say (semantic_range)
20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ 20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ
26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215 26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215
- he (semantic_range)
- she (semantic_range)
- it (semantic_range)
a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
13–14— A royal decree orders the destruction of the wise men of Babylon after their inability to reveal Nebuchadnezzar’s dream. The threatened slaughter forms the backdrop for Daniel’s petition for ti 13–14— A royal decree orders the destruction of the wise men of Babylon after their inability to reveal Nebuchadnezzar’s dream. The threatened slaughter forms the backdrop for Daniel’s petition for ti
- slay (semantic_range)
- be slain (semantic_range)
- slay (semantic_range)
- be slain (semantic_range)
38) – “in whose hands He has placed mankind and the beasts of the field and the birds of the air.” Here the term highlights Adam-like authority temporarily granted to Babylon’s king.2. The royal dream 38) – “in whose hands He has placed mankind and the beasts of the field and the birds of the air.” Here the term highlights Adam-like authority temporarily granted to Babylon’s king.2. The royal dream
11stands alone in the prophetic book as a brief Aramaic warning to idol-worshipers: “The gods who did not make the heavens and the earth will perish from the earth and from beneath these heavens”. The 11stands alone in the prophetic book as a brief Aramaic warning to idol-worshipers: “The gods who did not make the heavens and the earth will perish from the earth and from beneath these heavens”. The
- they shall perish (semantic_range)
- destroy (semantic_range)
- be destroyed (semantic_range)
גֶּשֶׁם (geshem) – bodyScope of Usage in Scriptureגֶּשֶׁם appears five times, all in the Aramaic sections of Daniel (Daniel 3:27, 3:28, 4:33, 5:21, 7:11). In every occurrence it denotes the tangible, גֶּשֶׁם (geshem) – bodyScope of Usage in Scriptureגֶּשֶׁם appears five times, all in the Aramaic sections of Daniel (Daniel 3:27, 3:28, 4:33, 5:21, 7:11). In every occurrence it denotes the tangible,
1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini 1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini
- place (semantic_range)
- lay (semantic_range)
- be given (semantic_range)
11.Topical LexiconBackground in Daniel’s VisionYeqedah appears in Daniel’s night vision of the four beasts (Daniel 7:1-14). After the Little Horn utters arrogant blasphemies, Daniel watches “until the 11.Topical LexiconBackground in Daniel’s VisionYeqedah appears in Daniel’s night vision of the four beasts (Daniel 7:1-14). After the Little Horn utters arrogant blasphemies, Daniel watches “until the
- burning (semantic_range)
11to describe the “blazing fire” that consumes the fourth beast in Daniel’s night vision. Though the term itself is rare in Aramaic, the concept of divine fire is woven throughout the canonical narrat 11to describe the “blazing fire” that consumes the fourth beast in Daniel’s night vision. Though the term itself is rare in Aramaic, the concept of divine fire is woven throughout the canonical narrat
- foundation (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
I beheld then because of the voice of the great words which the horn spake,.... Or, "from the voice" (t); from the time it was heard, the prophet continued looking to see what would be the issue of all this; especially from the time he heard the little horn speak such blasphemous things against God, and
Christ, and his people, which were so intolerable, that he concluded some notice would be taken of them in a way of correction and punishment; and the rather, when he saw the Judge appear with so much majesty and grandeur, and all things prepared for a judicial process: I beheld even till the beast was slain; the fourth beast, the Roman monarchy, to which a period will be put, and be utterly abolished in every form and shape, and with it the little horn or Papacy; when the beast on which the whore of Rome sits and rules, and by whom she is supported, will go into perdition; and she herself shall be made desolate and naked, her flesh eaten, and she burned with fire by the ten horns, or kings, that shall rise up against her, being filled with hatred to her, Rev 17:3 , and his body destroyed, and given to the burning flame; when Rome with all its power and wealth shall cease, and be no more, the whole body of the antichristian states shall perish; the city of Rome shall be burnt with fire; the beast and false prophet shall be taken and cast into a lake of fire, burning with brimstone, Rev 18:8 . (t) "a voce", Montanus, Cocceius; "ex quo coepit vox", Vatablus, Junius & Tremellius; "ex quo audita fuit vox", Piscator.