Hebrew Word Studies (20 words)
•Ezra 4:10, 4:11, 4:16, 4:17 and 4:20: Letters from local officials warn Artaxerxes that Jerusalem’s fortification could threaten Persian control west of “the River.”•Ezra 5:3 and 5:6: Governor Tatten •Ezra 4:10, 4:11, 4:16, 4:17 and 4:20: Letters from local officials warn Artaxerxes that Jerusalem’s fortification could threaten Persian control west of “the River.”•Ezra 5:3 and 5:6: Governor Tatten
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage 6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage
24,flowDeuteronomy 33:13,22,נַגְדִּיןstreamsIsaiah 44:4+); —Pe`alParticipleDaniel 7:10נְהַר דִּי נגֵד וְנָפֵק מִןקֳֿדָמוֺהִי.Topical LexiconBiblical ContextThe single occurrence of the Aramaic verb tr 24,flowDeuteronomy 33:13,22,נַגְדִּיןstreamsIsaiah 44:4+); —Pe`alParticipleDaniel 7:10נְהַר דִּי נגֵד וְנָפֵק מִןקֳֿדָמוֺהִי.Topical LexiconBiblical ContextThe single occurrence of the Aramaic verb tr
- in front of (semantic_range)
- facing (semantic_range)
14he went out, with infinitive; 3 feminine singularנֶפְקַתDaniel 2:13decreewent forth(compare Luke 2:1); 3 masculine pluralנפְקַוLuke 5:5 Kt (Qr 3 feminine pluralנְפַ֫קָה, K§ 23, 2) fingerscame forth; 14he went out, with infinitive; 3 feminine singularנֶפְקַתDaniel 2:13decreewent forth(compare Luke 2:1); 3 masculine pluralנפְקַוLuke 5:5 Kt (Qr 3 feminine pluralנְפַ֫קָה, K§ 23, 2) fingerscame forth;
- go (semantic_range)
- come (semantic_range)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor
- before (semantic_range)
1– Belshazzar “held a great feast for a thousand of his nobles.”2.Daniel 5:1– The king “drank wine in the presence of the thousand.”3.Daniel 7:10– “Thousands upon thousands attended Him.”4.Daniel 7:10 1– Belshazzar “held a great feast for a thousand of his nobles.”2.Daniel 5:1– The king “drank wine in the presence of the thousand.”3.Daniel 7:10– “Thousands upon thousands attended Him.”4.Daniel 7:10
- 1,000 (semantic_range)
1– Belshazzar “held a great feast for a thousand of his nobles.”2.Daniel 5:1– The king “drank wine in the presence of the thousand.”3.Daniel 7:10– “Thousands upon thousands attended Him.”4.Daniel 7:10 1– Belshazzar “held a great feast for a thousand of his nobles.”2.Daniel 5:1– The king “drank wine in the presence of the thousand.”3.Daniel 7:10– “Thousands upon thousands attended Him.”4.Daniel 7:10
- 1,000 (semantic_range)
1– Belshazzar “held a great feast for a thousand of his nobles.”2.Daniel 5:1– The king “drank wine in the presence of the thousand.”3.Daniel 7:10– “Thousands upon thousands attended Him.”4.Daniel 7:10 1– Belshazzar “held a great feast for a thousand of his nobles.”2.Daniel 5:1– The king “drank wine in the presence of the thousand.”3.Daniel 7:10– “Thousands upon thousands attended Him.”4.Daniel 7:10
- 1,000 (semantic_range)
10were ministering to him.Topical LexiconRoot and Semantic RangeThe form שְׁמַשׁ (shĕmash) is a participial derivative from the verbal root שָׁמַשׁ, “to serve, minister, attend.” While the root is com 10were ministering to him.Topical LexiconRoot and Semantic RangeThe form שְׁמַשׁ (shĕmash) is a participial derivative from the verbal root שָׁמַשׁ, “to serve, minister, attend.” While the root is com
10a myriad myriads.Topical LexiconRIBBŌ (Strong’s Hebrew 7240)Primary Sense and UsageThe term denotes an immense, innumerable multitude—“ten thousand” used rhetorically to convey a host beyond the pow 10a myriad myriads.Topical LexiconRIBBŌ (Strong’s Hebrew 7240)Primary Sense and UsageThe term denotes an immense, innumerable multitude—“ten thousand” used rhetorically to convey a host beyond the pow
- greatness (semantic_range)
10a myriad myriads.Topical LexiconRIBBŌ (Strong’s Hebrew 7240)Primary Sense and UsageThe term denotes an immense, innumerable multitude—“ten thousand” used rhetorically to convey a host beyond the pow 10a myriad myriads.Topical LexiconRIBBŌ (Strong’s Hebrew 7240)Primary Sense and UsageThe term denotes an immense, innumerable multitude—“ten thousand” used rhetorically to convey a host beyond the pow
- greatness (semantic_range)
10a myriad myriads.Topical LexiconRIBBŌ (Strong’s Hebrew 7240)Primary Sense and UsageThe term denotes an immense, innumerable multitude—“ten thousand” used rhetorically to convey a host beyond the pow 10a myriad myriads.Topical LexiconRIBBŌ (Strong’s Hebrew 7240)Primary Sense and UsageThe term denotes an immense, innumerable multitude—“ten thousand” used rhetorically to convey a host beyond the pow
- greatness (semantic_range)
9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor
- before (semantic_range)
8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li 8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li
- arise (semantic_range)
- arise (semantic_range)
- arise (semantic_range)
26judgement; — absolute׳דDaniel 4:34=justice(of ways of God); emphaticדִּינָה מִתְעֲבֵד מִנֵּהּEzra 7:26judgment be executed upon him;דִּינָא=judges, courtDaniel 7:10,26 #NAME?Daniel 7:22(reading׳וְדי 26judgement; — absolute׳דDaniel 4:34=justice(of ways of God); emphaticדִּינָה מִתְעֲבֵד מִנֵּהּEzra 7:26judgment be executed upon him;דִּינָא=judges, courtDaniel 7:10,26 #NAME?Daniel 7:22(reading׳וְדי
Perfect3masculine singularיְתִבDaniel 7:9and (of judgment = the judge)Daniel 7:10, soImperfect3masculine singularיִתִּ֑ב(K§ 43.1.Beisp. b), compare Biblical Hebrewיֵשֵׁב)Daniel 7:26.2dwell, Participle Perfect3masculine singularיְתִבDaniel 7:9and (of judgment = the judge)Daniel 7:10, soImperfect3masculine singularיִתִּ֑ב(K§ 43.1.Beisp. b), compare Biblical Hebrewיֵשֵׁב)Daniel 7:26.2dwell, Participle
- sit (semantic_range)
- sit (semantic_range)
- be seated (semantic_range)
10book(see Biblical Hebrewסֵ֫פֶר); — constructדָּכְרָנַיָּא׳סEzra 4:15(twice in verse),משֶׁה׳סEzra 6:18; plural absoluteסִפְרִיןDaniel 7:10books(of records, see Dr); emphaticבֵּית סִפְרַיָּאEzra 6:1ho 10book(see Biblical Hebrewסֵ֫פֶר); — constructדָּכְרָנַיָּא׳סEzra 4:15(twice in verse),משֶׁה׳סEzra 6:18; plural absoluteסִפְרִיןDaniel 7:10books(of records, see Dr); emphaticבֵּית סִפְרַיָּאEzra 6:1ho
- secretary (semantic_range)
- scribe (semantic_range)
the believer’s unfettered access to God in prayer and the certain disclosure of God’s righteous judgments.Occurrences in Daniel1.Daniel 6:10– “...the windows of his upper room opened toward Jerusalem, the believer’s unfettered access to God in prayer and the certain disclosure of God’s righteous judgments.Occurrences in Daniel1.Daniel 6:10– “...the windows of his upper room opened toward Jerusalem,
- were opened (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
A fiery stream issued and came forth from before him,.... Or, "a river of fire" (s); which denotes the copious judgments of God, the abundance of them; the full flow of his wrath, and the fierceness of it; and also its rapidity, which cannot be resisted and stopped: thousand thousands ministered unto him; attended upon him, waiting his orders, and ready to execute them; an innumerable company of angels, Psa 103:20 , and ten thousand times ten thousand stood before him; to be judged by him; the numerous inhabitants of the several monarchies, with their kings; particularly all the antichristian states, and the worshippers of the beast, whom the whole world went after, Rev 13:3 , the judgment was set; that is, the court was set; the Judge was upon the bench, and all his assessors and apparitors about him, and that ministered to him: and the books were opened; both to take
the trial in writing, and to produce evidence against the criminals; the book of God's purposes and decrees concerning these beasts; the book of prophecies relating to them; the book of God's remembrance, and of their own consciences, with respect to the evils committed by them; and the book of records, statutes, and laws made in such cases; even the book of the Scriptures, which contains the revelation of the will of God. In some things there is a likeness between this and the last and future judgment, and in other things a disagreement; the Judge in both is a divine Person, the eternal God, omniscient, omnipotent, holy, just, and true, which is absolutely necessary for carrying on such a process; none but God over all is equal to such a work: in the last judgment, as in this, there will be thrones; the throne of God and of the Lamb, particularly a great white throne, a symbol of purity, justice, and equity, on which the Judge himself will sit, and execute judgment, from whose presence the earth and heaven will flee away; and besides, there will be other thrones for the martyrs of Jesus, and true professors of his name, to sit upon as spectators, witnesses, and approvers of the solemn procedure, and shall reign with Christ a thousand years: likewise the number of the persons judged, as here, will be very great, even innumerable; all, both small and great, as to age or dignity, will stand before the Judge, to be judged by him, and receive their sentence from him; and there will be books for that purpose, as here, even the same, and particularly the book of life, in which, if a man's name is not written, he will be cast into the lake of fire; see Rev 20:4 , but in other things they differ; here the Judge is God the Father, the first Person in the Trinity, called the Ancient of days, distinguished from Christ, said to be like the Son of man; whereas the last and future judgment will be committed to the Son of God, the second Person, who is ordained Judge of quick and dead; and who will come a second time to judge the world in righteousness; and, though the description of the Ancient of days will agree well enough with him, he having the same glorious perfections his Father has, which qualify him for a Judge; see Rev 1:14 , yet it is certain not he, but his divine Father, is intended: nor in the account of the future judgment is there any mention of "a fiery stream" issuing forth before him, as here, for the burning of the body of the beast; unless the lake of fire may be thought to answer to it, into which will be cast all such who have no part in the Lamb, nor a name in his book of life: however, the accounts of both are very awful and striking; and this may be considered as a type, example, presage, and pledge, of the future judgment; this will be at the beginning of the spiritual reign of Christ, when antichrist will be destroyed with the breath of his mouth, and the brightness of his coming; the judgment of the saints will be at the beginning of his personal reign, even of the quick and dead, those that will be found alive, and those that will be raised from the dead, at his appearing and kingdom; and the judgment of the wicked will be at the close of it, or at the end of the Millennium; see Rev 20:5 . (s) "fluvius ignis", Montanus, Junius & Tremellius, Piscator, Cocceius, Michaelis.