the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare

13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain 13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain

27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108

26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215 26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215

3it describes the stature Daniel attained in the Persian court—a level of distinction so evident that even a pagan monarch planned to entrust him with the whole kingdom.Biblical OccurrenceDaniel 6:3: 3it describes the stature Daniel attained in the Persian court—a level of distinction so evident that even a pagan monarch planned to entrust him with the whole kingdom.Biblical OccurrenceDaniel 6:3:

126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr

3, emphaticסָֽרְכַיָּאDaniel 6:4;Daniel 6:5;Daniel 6:7, constructסָֽרְבֵיDaniel 6:8.Topical LexiconMeaning and FunctionThe term סָרֵךְ denotes a senior civil officer who stands between the king and th 3, emphaticסָֽרְכַיָּאDaniel 6:4;Daniel 6:5;Daniel 6:7, constructסָֽרְבֵיDaniel 6:8.Topical LexiconMeaning and FunctionThe term סָרֵךְ denotes a senior civil officer who stands between the king and th

2,3,27;Daniel 6:2;Daniel 6:3;Daniel 6:4;Daniel 6:5;Daniel 6:7;Daniel 6:8.אִילָןseeאול.Topical LexiconDefinition and Historical Settingאַחַשְׁדַּרְפָּן (Strong’s H324) designates the “satraps” of the M 2,3,27;Daniel 6:2;Daniel 6:3;Daniel 6:4;Daniel 6:5;Daniel 6:7;Daniel 6:8.אִילָןseeאול.Topical LexiconDefinition and Historical Settingאַחַשְׁדַּרְפָּן (Strong’s H324) designates the “satraps” of the M

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar 8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

12wind, spirit; —׳רabsoluteDaniel 5:12;Daniel 6:4, constructDaniel 4:5+, emphaticרוּחָאDaniel 2:35; suffixרוּחִיDaniel 7:15,הֵּ֯Daniel 5:20; plural constructרוּחֵיDaniel 7:2; —1windDaniel 2:35;Daniel 12wind, spirit; —׳רabsoluteDaniel 5:12;Daniel 6:4, constructDaniel 4:5+, emphaticרוּחָאDaniel 2:35; suffixרוּחִיDaniel 7:15,הֵּ֯Daniel 5:20; plural constructרוּחֵיDaniel 7:2; —1windDaniel 2:35;Daniel

31; feminine singularיַתִּירָאDaniel 6:4, usuallyהָ֯Daniel 4:33;Daniel 5:12,14; as adverbexceedinglyDaniel 3:22;Daniel 7:7,19 (compareיתירמתבריךEutSin. 498which Lzb401readsיתירית בריך).Topical Lexicon 31; feminine singularיַתִּירָאDaniel 6:4, usuallyהָ֯Daniel 4:33;Daniel 5:12,14; as adverbexceedinglyDaniel 3:22;Daniel 7:7,19 (compareיתירמתבריךEutSin. 498which Lzb401readsיתירית בריך).Topical Lexicon

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

4, followed by infinitive,planto so and so.עֶתseeכְּעֶת.Topical LexiconOccurrenceDaniel 6:3records the solitary appearance of עֲשִׁת. “The king planned to set him over the whole kingdom” (Berean Stand 4, followed by infinitive,planto so and so.עֶתseeכְּעֶת.Topical LexiconOccurrenceDaniel 6:3records the solitary appearance of עֲשִׁת. “The king planned to set him over the whole kingdom” (Berean Stand

8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li 8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li

126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

39+; constructמַלְכוּתEzra 4:24+; emphaticתָא-Daniel 2:37+,תָה-Daniel 2:44; suffixתִי-Daniel 4:15+,הֵתּ-Daniel 3:33+,תָךְ-Daniel 4:23+; plural constructמַלְכְוָתDaniel 7:27; emphaticוָתָא-Daniel 2:44; 39+; constructמַלְכוּתEzra 4:24+; emphaticתָא-Daniel 2:37+,תָה-Daniel 2:44; suffixתִי-Daniel 4:15+,הֵתּ-Daniel 3:33+,תָךְ-Daniel 4:23+; plural constructמַלְכְוָתDaniel 7:27; emphaticוָתָא-Daniel 2:44;