12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

3;Daniel 7:22;אָ֯Ezra 5:16; 3masculine pluralאֲתוֺEzra 4:12;Imperativemasculine plural(וֶ)אֱתוֺDaniel 3:26;Infinitiveלְמֵתֵא(K§ 41 c))Daniel 3:2;ParticipleאָתֵהDaniel 7:13; —come, withעַלpersonEzra 4: 3;Daniel 7:22;אָ֯Ezra 5:16; 3masculine pluralאֲתוֺEzra 4:12;Imperativemasculine plural(וֶ)אֱתוֺDaniel 3:26;Infinitiveלְמֵתֵא(K§ 41 c))Daniel 3:2;ParticipleאָתֵהDaniel 7:13; —come, withעַלpersonEzra 4:

Men Opposing and Aiding the Temple Work1.Ezra 4:21– Artaxerxes commands provincial officials to “stop these men” whose rebuilding work seems subversive. גְּבַר marks them out as capable, organized wor Men Opposing and Aiding the Temple Work1.Ezra 4:21– Artaxerxes commands provincial officials to “stop these men” whose rebuilding work seems subversive. גְּבַר marks them out as capable, organized wor

Egyptian Aramaicאלך(Cooke207RES361B S-CPap. E 6+): withhâprefixed, Old Syriac, feminineNö§ 67, M§ 82BurkittEvang. da-Mepharreshe ii.42, Christian-PalestinianAramaic(masculine and feminine) SchwIdiotic Egyptian Aramaicאלך(Cooke207RES361B S-CPap. E 6+): withhâprefixed, Old Syriac, feminineNö§ 67, M§ 82BurkittEvang. da-Mepharreshe ii.42, Christian-PalestinianAramaic(masculine and feminine) SchwIdiotic

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

8– Court astrologers “maliciously accused” (“devoured the pieces of”) the Jews.2.Daniel 4:33– Humbled Nebuchadnezzar “ate grass like an ox.”3.Daniel 6:24– The conspirators who “had maliciously accused 8– Court astrologers “maliciously accused” (“devoured the pieces of”) the Jews.2.Daniel 4:33– Humbled Nebuchadnezzar “ate grass like an ox.”3.Daniel 6:24– The conspirators who “had maliciously accused

25,צֵיהוֺן-Daniel 3:8, both in phrase׳אֲכַ֫לוּ ק, i.e.accuse maliciously(soᵑ7Syriac PS3756(compare Old Aramaic׳אמר כרצי פLzb299SAC66Cooke205f.;כרץalso Mandean), probably borrowed from Assyriankarƒe ak 25,צֵיהוֺן-Daniel 3:8, both in phrase׳אֲכַ֫לוּ ק, i.e.accuse maliciously(soᵑ7Syriac PS3756(compare Old Aramaic׳אמר כרצי פLzb299SAC66Cooke205f.;כרץalso Mandean), probably borrowed from Assyriankarƒe ak

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain 13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain

8;Daniel 6:25;גּוֺבDaniel 6:13; emphaticגֻּבָּאDaniel 6:17;Daniel 6:18;Daniel 6:20;Daniel 6:21;Daniel 6:24;Daniel 6:24;Daniel 6:25.Topical LexiconTerm OverviewStrong’s Hebrew 1358 denotes a “den” or “ 8;Daniel 6:25;גּוֺבDaniel 6:13; emphaticגֻּבָּאDaniel 6:17;Daniel 6:18;Daniel 6:20;Daniel 6:21;Daniel 6:24;Daniel 6:24;Daniel 6:25.Topical LexiconTerm OverviewStrong’s Hebrew 1358 denotes a “den” or “

8lion(ᵑ7id.Syriac, compare alsoאֲרִיabove) — only singular as aboveAmos 3:444t. +2 Samuel 23:20Kt (Qrאֲרִי)Lamentations 3:10(id.); —lion, literal in narrativeJudges 14:8(twice in verse);Judges 14:9;2 8lion(ᵑ7id.Syriac, compare alsoאֲרִיabove) — only singular as aboveAmos 3:444t. +2 Samuel 23:20Kt (Qrאֲרִי)Lamentations 3:10(id.); —lion, literal in narrativeJudges 14:8(twice in verse);Judges 14:9;2

(1) governmental imposition (Ezra 7:24), (2) royal threats of execution (Daniel 3), (3) persecution of prayer (Daniel 6), and (4) eschatological enthronement (Daniel 7:9). Together they reveal the con (1) governmental imposition (Ezra 7:24), (2) royal threats of execution (Daniel 3), (3) persecution of prayer (Daniel 6), and (4) eschatological enthronement (Daniel 7:9). Together they reveal the con

ᵑ7אִינּוּן, feminineאִינִּין, e.g.Genesis 3:7;Genesis 6:2; Syriac,feminine,; Talmudאִינְהוֺ,אִינְהֵי(forאִינְהוֺן,אִינְהֵין); Mandeanהינון,הינין; — all fromהוֺן,הֵןwith demonstrative Syll.אן,הן'lo,' p ᵑ7אִינּוּן, feminineאִינִּין, e.g.Genesis 3:7;Genesis 6:2; Syriac,feminine,; Talmudאִינְהוֺ,אִינְהֵי(forאִינְהוֺן,אִינְהֵין); Mandeanהינון,הינין; — all fromהוֺן,הֵןwith demonstrative Syll.אן,הן'lo,' p

“pray for the lives of the king and his sons” (Ezra 6:10).2. Corporate identity: “one of the exiles from Judah” (Daniel 6:13); lit. “one of the sons of the captivity,” underscoring solidarity among re “pray for the lives of the king and his sons” (Ezra 6:10).2. Corporate identity: “one of the exiles from Judah” (Daniel 6:13); lit. “one of the sons of the captivity,” underscoring solidarity among re

25.Topical LexiconOccurrence and ContextThe term נָשִׁין appears once in Scripture, inDaniel 6:24, within the Aramaic section of the book. After the miraculous deliverance of Daniel, King Darius order 25.Topical LexiconOccurrence and ContextThe term נָשִׁין appears once in Scripture, inDaniel 6:24, within the Aramaic section of the book. After the miraculous deliverance of Daniel, King Darius order

38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ

25,ָ  הDaniel 7:13,22; 3feminine singularמְטַתDaniel 4:19,מְטָתDaniel 4:21Qr (Kt, erroneous,מטיתK§ 47, Beisp. 1)a)); 3 masculine pluralמְטוֺDaniel 6:25;Imperfect3masculine singularיִמְטֵאDaniel 4:8;Da 25,ָ  הDaniel 7:13,22; 3feminine singularמְטַתDaniel 4:19,מְטָתDaniel 4:21Qr (Kt, erroneous,מטיתK§ 47, Beisp. 1)a)); 3 masculine pluralמְטוֺDaniel 6:25;Imperfect3masculine singularיִמְטֵאDaniel 4:8;Da

25.Topical LexiconCanonical SettingInDaniel 6:24the term denotes the “bottom” of the lions’ den into which Daniel’s accusers were hurled. This is its only appearance in Scripture, found within the Ara 25.Topical LexiconCanonical SettingInDaniel 6:24the term denotes the “bottom” of the lions’ den into which Daniel’s accusers were hurled. This is its only appearance in Scripture, found within the Ara

8;Daniel 6:25;גּוֺבDaniel 6:13; emphaticגֻּבָּאDaniel 6:17;Daniel 6:18;Daniel 6:20;Daniel 6:21;Daniel 6:24;Daniel 6:24;Daniel 6:25.Topical LexiconTerm OverviewStrong’s Hebrew 1358 denotes a “den” or “ 8;Daniel 6:25;גּוֺבDaniel 6:13; emphaticגֻּבָּאDaniel 6:17;Daniel 6:18;Daniel 6:20;Daniel 6:21;Daniel 6:24;Daniel 6:24;Daniel 6:25.Topical LexiconTerm OverviewStrong’s Hebrew 1358 denotes a “den” or “

a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

38;Daniel 2:39;Daniel 2:48;Daniel 3:27;Daniel 5:7;Daniel 5:16;Daniel 6:24.Occurrences and Narrative Setting1.Daniel 2:38-39– Nebuchadnezzar receives worldwide “rule” from God (verse 38), but another k 38;Daniel 2:39;Daniel 2:48;Daniel 3:27;Daniel 5:7;Daniel 5:16;Daniel 6:24.Occurrences and Narrative Setting1.Daniel 2:38-39– Nebuchadnezzar receives worldwide “rule” from God (verse 38), but another k

8lion(ᵑ7id.Syriac, compare alsoאֲרִיabove) — only singular as aboveAmos 3:444t. +2 Samuel 23:20Kt (Qrאֲרִי)Lamentations 3:10(id.); —lion, literal in narrativeJudges 14:8(twice in verse);Judges 14:9;2 8lion(ᵑ7id.Syriac, compare alsoאֲרִיabove) — only singular as aboveAmos 3:444t. +2 Samuel 23:20Kt (Qrאֲרִי)Lamentations 3:10(id.); —lion, literal in narrativeJudges 14:8(twice in verse);Judges 14:9;2

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

24provides the lone appearance of גֶּרֶם in the Old Testament: “Before they had reached the floor of the den, the lions overpowered them and crushed all their bones”. The word stands at the climax of 24provides the lone appearance of גֶּרֶם in the Old Testament: “Before they had reached the floor of the den, the lions overpowered them and crushed all their bones”. The word stands at the climax of

34–45)Nebuchadnezzar’s dream juxtaposes fragile human kingdoms with the “stone … cut out, but not by human hands.” Repeated uses of the verb emphasize how completely the stone breaks the statue. The c 34–45)Nebuchadnezzar’s dream juxtaposes fragile human kingdoms with the “stone … cut out, but not by human hands.” Repeated uses of the verb emphasize how completely the stone breaks the statue. The c