Hebrew Word Studies (32 words)
13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain 13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
24–25 and 6:8–13, always translated in the Berean Standard Bible as “inscription” or “written.” The term therefore belongs to two linked court narratives: the judgment of Belshazzar and the trial of D 24–25 and 6:8–13, always translated in the Berean Standard Bible as “inscription” or “written.” The term therefore belongs to two linked court narratives: the judgment of Belshazzar and the trial of D
- inscribe (semantic_range)
- sign (semantic_range)
- inscribe (semantic_range)
- sign (semantic_range)
- be inscribed (semantic_range)
7writing; — absoluteכְּתָ֑בEzra 7:22(Baerכְּתַב, but see K§ 57 near the endStr); construct׳כEzra 6:18; emphaticכְּתָבָאDaniel 5:8 +,הָ֯Daniel 5:7,15; —1writing, inscription(on wall)Daniel 5:7,8,15,16, 7writing; — absoluteכְּתָ֑בEzra 7:22(Baerכְּתַב, but see K§ 57 near the endStr); construct׳כEzra 6:18; emphaticכְּתָבָאDaniel 5:8 +,הָ֯Daniel 5:7,15; —1writing, inscription(on wall)Daniel 5:7,8,15,16,
16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P 16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P
- go (semantic_range)
- come in (semantic_range)
- be brought (semantic_range)
“Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis “Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis
- lodge (semantic_range)
- pass the night (semantic_range)
11(compare S-CJ6).Topical LexiconMeaning and ScopeStrong’s Hebrew 3551 (Aramaic) designates a built opening in a house wall or roof—what we would call a window. Beyond its utilitarian role for light, 11(compare S-CJ6).Topical LexiconMeaning and ScopeStrong’s Hebrew 3551 (Aramaic) designates a built opening in a house wall or roof—what we would call a window. Beyond its utilitarian role for light,
the believer’s unfettered access to God in prayer and the certain disclosure of God’s righteous judgments.Occurrences in Daniel1.Daniel 6:10– “...the windows of his upper room opened toward Jerusalem, the believer’s unfettered access to God in prayer and the certain disclosure of God’s righteous judgments.Occurrences in Daniel1.Daniel 6:10– “...the windows of his upper room opened toward Jerusalem,
- were opened (semantic_range)
11.Topical LexiconWord and Concept Overviewעַלִּית (Strong’s 5952) designates an elevated, enclosed space built atop or alongside a flat-roofed house—an “upper room” or “attic.” Though the term itself 11.Topical LexiconWord and Concept Overviewעַלִּית (Strong’s 5952) designates an elevated, enclosed space built atop or alongside a flat-roofed house—an “upper room” or “attic.” Though the term itself
11נגד ירושׁלם.Topical LexiconMeaning and Basic Senseנֶגֶד denotes a position “in front of,” “before,” or “in the presence of” someone or something. It carries the idea of deliberate orientation—physic 11נגד ירושׁלם.Topical LexiconMeaning and Basic Senseנֶגֶד denotes a position “in front of,” “before,” or “in the presence of” someone or something. It carries the idea of deliberate orientation—physic
- facing (semantic_range)
2,3;Daniel 6:11;Ezra 4:8,12 20t. Ezra.Topical LexiconOverviewJerusalem (יְרוּשֶׁלֵם) designates the ancient capital chosen by God to house His name, embody His covenantal presence, and foreshadow His 2,3;Daniel 6:11;Ezra 4:8,12 20t. Ezra.Topical LexiconOverviewJerusalem (יְרוּשֶׁלֵם) designates the ancient capital chosen by God to house His name, embody His covenantal presence, and foreshadow His
7time(probably loan-word from Old Persianzrvan, zarvâna,time,age, NöM 152Scheft45; compare Biblical Hebrew (late); and (on change ofν[b] tom) FräZA iii. 52; Nabataeanזמן, Palmyrene (Nabataean)זבןLzb26 7time(probably loan-word from Old Persianzrvan, zarvâna,time,age, NöM 152Scheft45; compare Biblical Hebrew (late); and (on change ofν[b] tom) FräZA iii. 52; Nabataeanזמן, Palmyrene (Nabataean)זבןLzb26
- agree together (semantic_range)
5; feminine noun omittedDaniel 7:8;Daniel 7:20;feminineתְּלָתָהbefore masculine plural noun Dan <BIBLE/CHAPTER_VERSE:Daniel 7:24; after,Daniel 3:24;Daniel 6:3;Daniel 6:11;Daniel 6:14, soאָ֯Ezra 6:4;יו 5; feminine noun omittedDaniel 7:8;Daniel 7:20;feminineתְּלָתָהbefore masculine plural noun Dan <BIBLE/CHAPTER_VERSE:Daniel 7:24; after,Daniel 3:24;Daniel 6:3;Daniel 6:11;Daniel 6:14, soאָ֯Ezra 6:4;יו
- a third part (semantic_range)
15day(see Biblical Hebrew); — absolute׳יEzra 6:9(twice in verse);Ezra 6:15, emphaticיוֺמָאDaniel 6:11;Daniel 6:14; plural absoluteיוֺמִיןDaniel 6:8+, emphaticיוֺמַיָּאDaniel 2:28+; constructיוֺמֵיDani 15day(see Biblical Hebrew); — absolute׳יEzra 6:9(twice in verse);Ezra 6:15, emphaticיוֺמָאDaniel 6:11;Daniel 6:14; plural absoluteיוֺמִיןDaniel 6:8+, emphaticיוֺמַיָּאDaniel 2:28+; constructיוֺמֵיDani
21וְהוּא מְהַשְׁנֵא ֗֗֗andhe willchange, etc.,Daniel 2:22;Daniel 2:44;Daniel 6:5;Daniel 7:7,24;Ezra 5:8;Daniel 2:32הוּא צַלְמָאthatimage (nom. pend. ['hanging' noun clause]);Daniel 4:19אַנְתָּה הוּאth 21וְהוּא מְהַשְׁנֵא ֗֗֗andhe willchange, etc.,Daniel 2:22;Daniel 2:44;Daniel 6:5;Daniel 7:7,24;Ezra 5:8;Daniel 2:32הוּא צַלְמָאthatimage (nom. pend. ['hanging' noun clause]);Daniel 4:19אַנְתָּה הוּאth
- she (semantic_range)
- it (semantic_range)
19–20: Upon receiving the mystery of Nebuchadnezzar’s dream, “Daniel blessed the God of heaven” and exclaimed, “Blessed be the name of God forever and ever, for wisdom and power belong to Him.” The fi 19–20: Upon receiving the mystery of Nebuchadnezzar’s dream, “Daniel blessed the God of heaven” and exclaimed, “Blessed be the name of God forever and ever, for wisdom and power belong to Him.” The fi
- knee (semantic_range)
126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr
- upon (semantic_range)
- over (semantic_range)
- on account of (semantic_range)
- above (semantic_range)
- to (semantic_range)
11.Topical LexiconOccurrence and ContextThe sole appearance of בֶּרֶךְ in the Old Testament (Daniel 6:10) portrays Daniel “getting down on his knees three times a day, praying and giving thanks before 11.Topical LexiconOccurrence and ContextThe sole appearance of בֶּרֶךְ in the Old Testament (Daniel 6:10) portrays Daniel “getting down on his knees three times a day, praying and giving thanks before
11(absolute); pluralמְצַלַּ֫יִן(K§ 47a))Ezra 6:10(withלin behalf of).Topical LexiconDefinition and Scopeצְלָא is the Aramaic noun for “prayer,” occurring in two passages in the Old Testament’s Aramaic 11(absolute); pluralמְצַלַּ֫יִן(K§ 47a))Ezra 6:10(withלin behalf of).Topical LexiconDefinition and Scopeצְלָא is the Aramaic noun for “prayer,” occurring in two passages in the Old Testament’s Aramaic
- bow (semantic_range)
23(לof deity),מוֺדֵא(K§§ 93, 2; 43, 1 c))Daniel 6:(קְָדָםof deity).Topical LexiconOverviewStrong’s Hebrew 3029, יְדָא (yedā’), denotes “thanksgiving” or “praise.” Appearing only in the Aramaic portion 23(לof deity),מוֺדֵא(K§§ 93, 2; 43, 1 c))Daniel 6:(קְָדָםof deity).Topical LexiconOverviewStrong’s Hebrew 3029, יְדָא (yedā’), denotes “thanksgiving” or “praise.” Appearing only in the Aramaic portion
9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor
- before (semantic_range)
28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:
- these (semantic_range)
“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,
- the whole (semantic_range)
8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar 8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar
- receive (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215 26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215
- he (semantic_range)
- she (semantic_range)
- it (semantic_range)
1+, 2 masculine singularעֲבַ֑דְתְּ(K§ 13, 2)Daniel 4:32; 1singularעַבְדֵֿתDaniel 3:15;Daniel 6:23, 3masculine pluralעֲבַ֫דוּEzra 6:13+;Imperfect2masculine pluralתַּעְבְּדוּן(Baer K§ 38. 1. b);תַּעַבְד 1+, 2 masculine singularעֲבַ֑דְתְּ(K§ 13, 2)Daniel 4:32; 1singularעַבְדֵֿתDaniel 3:15;Daniel 6:23, 3masculine pluralעֲבַ֫דוּEzra 6:13+;Imperfect2masculine pluralתַּעְבְּדוּן(Baer K§ 38. 1. b);תַּעַבְד
- slave (semantic_range)
- servant (semantic_range)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
11andDaniel 6:10contain the only biblical uses of קַדְמָה.1.Ezra 5:11: “We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago (qadmah) …”2.D 11andDaniel 6:10contain the only biblical uses of קַדְמָה.1.Ezra 5:11: “We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago (qadmah) …”2.D
- former time (semantic_range)
27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108
- judge (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then these men assembled,.... Gathered together, and went in a body to Daniel's house; knowing his times of prayer, and where, and in what manner, he used to pray, to
see if they could find him at it as aforetime; that so they might have to accuse him with it. Saadiah says, they found a girl, and asked her what Daniel was doing? she told him that Daniel was on his knees, praying to his God in his chamber; immediately they went, and found as she had said: and found Daniel praying and making supplication before his God; they went into his house, and up into his chamber, the doors not being locked, pretending perhaps business with him, and saw him at his devotions; so that they were able, upon their own knowledge, to bring in an accusation against him for breach of the king's law, and prove it.