Hebrew Word Studies (13 words)
29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si 29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si
- thou (semantic_range)
29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si 29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si
- thou (semantic_range)
25+; suffixבְּרֵהּDaniel 5:22; plural constructבְּנֵיEzra 6:9+; suffixבְּנ֫וֺהִיEzra 6:10;Ezra 7:23,בְּנֵיהוֺןDaniel 6:25; —1son(s)Ezra 5:1,2(twice in verse);Ezra 6:14;Daniel 5:22;Daniel 6:25;Ezra 6:1 25+; suffixבְּרֵהּDaniel 5:22; plural constructבְּנֵיEzra 6:9+; suffixבְּנ֫וֺהִיEzra 6:10;Ezra 7:23,בְּנֵיהוֺןDaniel 6:25; —1son(s)Ezra 5:1,2(twice in verse);Ezra 6:14;Daniel 5:22;Daniel 6:25;Ezra 6:1
- field (semantic_range)
1,2,9,22,29 (Biblical Hebrewid., p. 128) =בֵּלְאשַׁצַּרDaniel 5:30;Daniel 7:1;Βαλτασαρ; see BevEncy. Bib. BelshazzarDrDu xxviii f..Topical LexiconHistorical SettingBelshazzar was the last reigning mon 1,2,9,22,29 (Biblical Hebrewid., p. 128) =בֵּלְאשַׁצַּרDaniel 5:30;Daniel 7:1;Βαλτασαρ; see BevEncy. Bib. BelshazzarDrDu xxviii f..Topical LexiconHistorical SettingBelshazzar was the last reigning mon
38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ
- not (semantic_range)
37– Nebuchadnezzar confesses that God “is able to humble those who walk in pride.”Daniel 5:19– The Babylonian monarch exercised unchecked power: “those he wished to humble he humbled.”Daniel 5:22– Bel 37– Nebuchadnezzar confesses that God “is able to humble those who walk in pride.”Daniel 5:19– The Babylonian monarch exercised unchecked power: “those he wished to humble he humbled.”Daniel 5:22– Bel
- low (semantic_range)
30– Daniel confesses that God revealed Nebuchadnezzar’s dream “so that Your Majesty may know the interpretation and that you may understand the thoughts of your mind.” The verse links divine revelatio 30– Daniel confesses that God revealed Nebuchadnezzar’s dream “so that Your Majesty may know the interpretation and that you may understand the thoughts of your mind.” The verse links divine revelatio
- heart (semantic_range)
“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,
- the whole (semantic_range)
8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar 8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar
- receive (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,
- the whole (semantic_range)
27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108
- judge (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
And thou his son, O Belshazzar,.... His grandson; See Gill on Dan 5:1 , hast not humbled thine heart; so as to acknowledge the most high God, and his dependence
on him; to own him as his Sovereign, by whom he held his crown and kingdom, and to whom he was accountable; but, on the contrary, lifted up his heart in pride and haughtiness against him: though thou knewest all this; either by the relation of others, his father and mother, and others; or being an eyewitness of it himself; wherefore his sin was the more aggravated, since he had had an example before him of pride being humbled in a very awful manner, and yet took no warning by it.