Hebrew Word Studies (17 words)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch
- answer (semantic_range)
13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain 13,14 50t. Daniel.Topical LexiconPersonal backgroundDaniel (“God is my Judge”) was a noble Judean youth taken captive to Babylon in the third year of Jehoiakim (Daniel 1:1–6). Though exiled, he remain
12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul
- lamb (semantic_range)
9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor
- before (semantic_range)
7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget
- counsel (semantic_range)
- advice (semantic_range)
6,48; suffixמַתְּנָתָךְDaniel 5:17.Topical LexiconOverviewמַתְּנָא denotes a tangible gift or present bestowed by a superior upon a servant or dependent. All three occurrences fall within the Aramaic 6,48; suffixמַתְּנָתָךְDaniel 5:17.Topical LexiconOverviewמַתְּנָא denotes a tangible gift or present bestowed by a superior upon a servant or dependent. All three occurrences fall within the Aramaic
26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215 26+,הֲוָאDaniel 5:19+; 2 masculine singularהֲוַיְתָDaniel 2:31,34, 1singularהֲוֵיתDaniel 4:1+; 3 masculine pluralהֲווֺDaniel 2:35+;Imperfect3masculine singularלֶהֱוֵא(K§ 47, l) b) Dr§ 204 Obs.NöM 215
- he (semantic_range)
- she (semantic_range)
- it (semantic_range)
6; plural suffixנְבָֽזְבְּיָתָךְ(al.׳נְבַז,׳נְבִז)Daniel 5:17.Topical LexiconCentral IdeaThis term points to a tangible reward offered by an earthly ruler as compensation for an extraordinary service. 6; plural suffixנְבָֽזְבְּיָתָךְ(al.׳נְבַז,׳נְבִז)Daniel 5:17.Topical LexiconCentral IdeaThis term points to a tangible reward offered by an earthly ruler as compensation for an extraordinary service.
11,44;Daniel 3:29;Daniel 4:5; KtDaniel 5:17;Daniel 7:24. Thefemininein use isאָחֳרַי(Egyptian Aramaicאחרה, RÉS246;ᵑ7Talmudאוֺחְרִי(D§ 20. 5); compare K§ 61, 5M§ 87 dNöBeitr.51),Daniel 2:39׳מַלְכוּ א,D 11,44;Daniel 3:29;Daniel 4:5; KtDaniel 5:17;Daniel 7:24. Thefemininein use isאָחֳרַי(Egyptian Aramaicאחרה, RÉS246;ᵑ7Talmudאוֺחְרִי(D§ 20. 5); compare K§ 61, 5M§ 87 dNöBeitr.51),Daniel 2:39׳מַלְכוּ א,D
- another (semantic_range)
1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini 1.Ezra 4:13, 15, 20; 6:8; 7:24—human governments receiving or withholding tribute, tax, and custom.2.Daniel 2:21, 37-38; 4:17, 25, 32; 5:18, 28; 7:4, 6, 12, 14, 27—God “gives” wisdom, kingdoms, domini
- place (semantic_range)
- lay (semantic_range)
- be given (semantic_range)
NöM 202=מָא+בָּר, literallyexcept what:ᵑ7בְּרַםoften forאַח,אוּלָם; SyriacExodus 9:16;Exodus 21:21, and in NT forπλήν; Christian-Palestinian Aramaic,); —Daniel 2:28;Daniel 4:12hew down the tree etc.,ב NöM 202=מָא+בָּר, literallyexcept what:ᵑ7בְּרַםoften forאַח,אוּלָם; SyriacExodus 9:16;Exodus 21:21, and in NT forπλήν; Christian-Palestinian Aramaic,); —Daniel 2:28;Daniel 4:12hew down the tree etc.,ב
- only (semantic_range)
- nevertheless (semantic_range)
7writing; — absoluteכְּתָ֑בEzra 7:22(Baerכְּתַב, but see K§ 57 near the endStr); construct׳כEzra 6:18; emphaticכְּתָבָאDaniel 5:8 +,הָ֯Daniel 5:7,15; —1writing, inscription(on wall)Daniel 5:7,8,15,16, 7writing; — absoluteכְּתָ֑בEzra 7:22(Baerכְּתַב, but see K§ 57 near the endStr); construct׳כEzra 6:18; emphaticכְּתָבָאDaniel 5:8 +,הָ֯Daniel 5:7,15; —1writing, inscription(on wall)Daniel 5:7,8,15,16,
7, 1singularאֶקְרֵאDaniel 5:17; 3masculine pluralיִקְרוֺןDaniel 5:15;InfinitiveלְמִקְרֵאDaniel 5:8;Daniel 5:16;Participle activeקָרֵאDaniel 3:4+; —1call, proclaim,בְּהַיִל:Daniel 3:4;Daniel 4:11;Danie 7, 1singularאֶקְרֵאDaniel 5:17; 3masculine pluralיִקְרוֺןDaniel 5:15;InfinitiveלְמִקְרֵאDaniel 5:8;Daniel 5:16;Participle activeקָרֵאDaniel 3:4+; —1call, proclaim,בְּהַיִל:Daniel 3:4;Daniel 4:11;Danie
- read out (semantic_range)
- aloud (semantic_range)
7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget
- counsel (semantic_range)
- advice (semantic_range)
45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan 45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then Daniel answered and said before the king,.... With great freedom, boldness, and intrepidity: let thy gifts be to thyself; remain with thee; I neither want them, nor desire them; nor will I receive them on condition of reading and interpreting the writing: and give thy rewards to another; which he had promised to those that could read and interpret the handwriting on the wall; even to be clothed with
scarlet, have a golden chain, and be the third ruler in the kingdom. It may be rendered, "or give thy rewards to another" (s); either keep them thyself, or give them to whomsoever thou pleasest: should it be asked, why Daniel refused gifts now, when he received them from Nebuchadnezzar? it may be answered, he was then young, and wanted them, and could make use of them for the benefit of his countrymen, but now was old, and needed them not; besides, he knew then that the captivity would continue long, but that it was now just at an end, and the monarchy coming into other hands, when these gifts and rewards would be of little use; as also this king was a very wicked one, worse than his grandfather, and he did not choose to receive from him; and especially since the interpretation of the writing would be bad news to him; as well as to let him know that he did not do these things for fee and reward, but for the glory of God; and that as he had freely received such knowledge, he freely communicated it: and therefore adds, yet I will read the writing to the king, and make known to him the interpretation; in reverence of him as a king, and in subjection to him, and to satisfy him in this matter; for he refused his gifts, not from pride and vanity, and a supercilious contempt of the king and his affairs; nor as being doubtful of success in reading and interpreting the writing; which he well knew he was able to do, and therefore promises it. (s) "tua tibi dona et munera habeto: aut in alios conferto": Castalio.