Hebrew Word Studies (12 words)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
51records that Solomon “put” (שׂוּם) the dedicated silver and gold into the treasuries of the house of the LORD, underscoring careful stewardship of holy things. InExodus 30:6Moses must “put” the gold 51records that Solomon “put” (שׂוּם) the dedicated silver and gold into the treasuries of the house of the LORD, underscoring careful stewardship of holy things. InExodus 30:6Moses must “put” the gold
- set (semantic_range)
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
21taste, judgement, command(Biblical Hebrewטַ֫עַס(late sense)); — absolute׳טDaniel 3:10+, construct׳טDaniel 5:2;Ezra 6:14,טַ֫עַס(of God, mere scribal distinction NöLCB 1896, 305Str§ 8 cKAramaismen 40) 21taste, judgement, command(Biblical Hebrewטַ֫עַס(late sense)); — absolute׳טDaniel 3:10+, construct׳טDaniel 5:2;Ezra 6:14,טַ֫עַס(of God, mere scribal distinction NöLCB 1896, 305Str§ 8 cKAramaismen 40)
- judgment (semantic_range)
16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P 16; withעַלpersonDaniel 2:24; withלְבַיְהֵתּDaniel 6:11,Songs 3feminine singularעללתKt,עַלַּתQrDaniel 5:10;ParticipleעלליןKt,עָלִּיןQr, absoluteDaniel 4:4;Daniel 5:8.Haph`elbring in, withקֳדָםperson:P
- go (semantic_range)
- come in (semantic_range)
- be brought (semantic_range)
9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor
- before (semantic_range)
“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,
- the whole (semantic_range)
21; elsewhere of the class possessed of occult learning in Babylonian V:27, emphaticמַיָא-Daniel 2:13;Daniel 5:15; constructמֵי-Daniel 2:12.Daniel 12:147t. Daniel.Topical LexiconDefinition and ScopeTh 21; elsewhere of the class possessed of occult learning in Babylonian V:27, emphaticמַיָא-Daniel 2:13;Daniel 5:15; constructמֵי-Daniel 2:12.Daniel 12:147t. Daniel.Topical LexiconDefinition and ScopeTh
- wise man (semantic_range)
9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting 9) to its role as the capital of the Neo-Babylonian Empire, Babylon stands as a divinely chosen backdrop against which God manifests His sovereignty over nations, idols, and kings.Geographical Setting
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan 45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan
2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v 2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
How great are his signs! and how mighty are his wonders!.... They are great, very great, exceeding great; so great that it cannot be said, nor even conceived how great they are, what a display of wisdom, power,
and goodness is in them; they are wonderful beyond expression and conception; and so strong and mighty as not to be resisted and made void by all the powers of nature, earth, or hell; and if this may be said of his works of providence, and his miracles of that, how much more of his works and miracles of grace! his kingdom is an everlasting kingdom; Nebuchadnezzar's reign, though a long one, had an end, and so have all others; but the kingdom of God is for ever; the kingdom of providence, and also of grace; the kingdom of his Son, the Messiah, as in Dan 2:44 from whence Nebuchadnezzar had learnt this: and his dominion is from generation to generation; or, "with generation and generation" (a); it goes along, and continues with all generations, and will do so to the end of time. (a) "cum generatione et generatione", Pagninus, Montanus, Michaelis; "cum omni aetate", Piscator.