Hebrew Word Studies (14 words)
29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si 29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si
- thou (semantic_range)
29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si 29,31,37,38 etc.,Ezra 7:25.Topical LexiconLiterary Functionאַנְתָּה appears only in the Aramaic portions of Ezra and Daniel, always as the emphatic masculine singular pronoun “you.” It functions to si
- thou (semantic_range)
21וְהוּא מְהַשְׁנֵא ֗֗֗andhe willchange, etc.,Daniel 2:22;Daniel 2:44;Daniel 6:5;Daniel 7:7,24;Ezra 5:8;Daniel 2:32הוּא צַלְמָאthatimage (nom. pend. ['hanging' noun clause]);Daniel 4:19אַנְתָּה הוּאth 21וְהוּא מְהַשְׁנֵא ֗֗֗andhe willchange, etc.,Daniel 2:22;Daniel 2:44;Daniel 6:5;Daniel 7:7,24;Ezra 5:8;Daniel 2:32הוּא צַלְמָאthatimage (nom. pend. ['hanging' noun clause]);Daniel 4:19אַנְתָּה הוּאth
- she (semantic_range)
- it (semantic_range)
7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget
- counsel (semantic_range)
- advice (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
8+; 3 feminine singularרְבָתDaniel 4:19; 2masculine singularרְבַיְתָKt ( >רְבַתQr K§ 47, Beisp. 1)a))Daniel 4:19; —grow tall and large, of treeDaniel 4:8;Daniel 4:17;grow long, of hairDaniel 4:30; fig 8+; 3 feminine singularרְבָתDaniel 4:19; 2masculine singularרְבַיְתָKt ( >רְבַתQr K§ 47, Beisp. 1)a))Daniel 4:19; —grow tall and large, of treeDaniel 4:8;Daniel 4:17;grow long, of hairDaniel 4:30; fig
- grow great (semantic_range)
- make great (semantic_range)
11, 20, 22; 5:20; 6:7). In the first three texts the greatness of Nebuchadnezzar’s kingdom is pictured as a tree that “grew large and strong” (Daniel 4:11), its vigor towering until God cuts it down. 11, 20, 22; 5:20; 6:7). In the first three texts the greatness of Nebuchadnezzar’s kingdom is pictured as a tree that “grew large and strong” (Daniel 4:11), its vigor towering until God cuts it down.
- might (semantic_range)
33, emphaticרְבוּתָאDaniel 5:18+, suffixתָךְ-Daniel 4:19; —greatnessof kingDaniel 4:19;Daniel 4:33;Daniel 5:18,19; of kingdomDaniel 7:27.Topical LexiconOverview of Usage in ScriptureStrong’s Hebrew 72 33, emphaticרְבוּתָאDaniel 5:18+, suffixתָךְ-Daniel 4:19; —greatnessof kingDaniel 4:19;Daniel 4:33;Daniel 5:18,19; of kingdomDaniel 7:27.Topical LexiconOverview of Usage in ScriptureStrong’s Hebrew 72
8+; 3 feminine singularרְבָתDaniel 4:19; 2masculine singularרְבַיְתָKt ( >רְבַתQr K§ 47, Beisp. 1)a))Daniel 4:19; —grow tall and large, of treeDaniel 4:8;Daniel 4:17;grow long, of hairDaniel 4:30; fig 8+; 3 feminine singularרְבָתDaniel 4:19; 2masculine singularרְבַיְתָKt ( >רְבַתQr K§ 47, Beisp. 1)a))Daniel 4:19; —grow tall and large, of treeDaniel 4:8;Daniel 4:17;grow long, of hairDaniel 4:30; fig
- grow great (semantic_range)
- make great (semantic_range)
25,ָ הDaniel 7:13,22; 3feminine singularמְטַתDaniel 4:19,מְטָתDaniel 4:21Qr (Kt, erroneous,מטיתK§ 47, Beisp. 1)a)); 3 masculine pluralמְטוֺDaniel 6:25;Imperfect3masculine singularיִמְטֵאDaniel 4:8;Da 25,ָ הDaniel 7:13,22; 3feminine singularמְטַתDaniel 4:19,מְטָתDaniel 4:21Qr (Kt, erroneous,מטיתK§ 47, Beisp. 1)a)); 3 masculine pluralמְטוֺDaniel 6:25;Imperfect3masculine singularיִמְטֵאDaniel 4:8;Da
- reach (semantic_range)
- attain (semantic_range)
11.Occurrences in Scripture• Daniel: 2:18, 19, 28, 37 (LXX v. 38), 44, 45; 3:25; 4:13 (v. 10), 15 (v. 12), 17 (v. 14), 23 (v. 20), 26 (v. 23), 31 (v. 28), 34 (v. 31), 35 (v. 32); 5:21, 23; 6:27 (v. 26 11.Occurrences in Scripture• Daniel: 2:18, 19, 28, 37 (LXX v. 38), 44, 45; 3:25; 4:13 (v. 10), 15 (v. 12), 17 (v. 14), 23 (v. 20), 26 (v. 23), 31 (v. 28), 34 (v. 31), 35 (v. 32); 5:21, 23; 6:27 (v. 26
- heavens (semantic_range)
6dominion; —׳שׁabsoluteDaniel 7:6,14, constructDaniel 6:27+; emphaticשָׁלְטָנָאDaniel 7:27; suffixשָׁלְטָנָחDaniel 4:19,נֵהּ-Daniel 3:33+,נְהוֺן-Daniel 7:12; plural emphaticשָׁלְטָנַיָּאDaniel 7:27; — 6dominion; —׳שׁabsoluteDaniel 7:6,14, constructDaniel 6:27+; emphaticשָׁלְטָנָאDaniel 7:27; suffixשָׁלְטָנָחDaniel 4:19,נֵהּ-Daniel 3:33+,נְהוֺן-Daniel 7:12; plural emphaticשָׁלְטָנַיָּאDaniel 7:27; —
8;Daniel 4:19; emphaticסוֺפָאDaniel 7:28end, conclusionof the matter;׳עַדסֿ=for everDaniel 6:27;Daniel 7:26.סוּמֹּנְיָה,סיפניהseeסוּמְמֹּנְיָה. aboveTopical LexiconSemantic NuancesThe term conveys the 8;Daniel 4:19; emphaticסוֺפָאDaniel 7:28end, conclusionof the matter;׳עַדסֿ=for everDaniel 6:27;Daniel 7:26.סוּמֹּנְיָה,סיפניהseeסוּמְמֹּנְיָה. aboveTopical LexiconSemantic NuancesThe term conveys the
35,39 16t. Daniel;Ezra 5:11;Jeremiah 10:11b;אַ֫רְעָא(D§§ 9, 5 a; 44, 1 n) =אֲרַע+ָ֯of direction,earthward, i.e.downward,אַרְעָא מִנָּחDaniel 2:39Ktlower than thou, i.e. inferior to thee Qrאֲרַע(compar 35,39 16t. Daniel;Ezra 5:11;Jeremiah 10:11b;אַ֫רְעָא(D§§ 9, 5 a; 44, 1 n) =אֲרַע+ָ֯of direction,earthward, i.e.downward,אַרְעָא מִנָּחDaniel 2:39Ktlower than thou, i.e. inferior to thee Qrאֲרַע(compar
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then Daniel (whose name was Belteshazzar) was astonied for one hour,.... Not at the difficulty of interpreting the dream, which was plain and easy to him; but at the sad and shocking things he saw plainly by the dream were coming upon the king: and though he was a wicked prince, and justly deserved such
treatment; and thus he continued for the space of an hour like one thunder struck, filled with amazement, quite stupid, dumb, and silent: and his thoughts troubled him; both about what should befall the king, and how he should make it known to him: the king spake and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee: he saw by his countenance the confusion he was in, and imagined there was something in the dream which portended evil, and made him backward to relate it; and therefore encouraged him to tell it, be it what it would: Belteshazzar answered and said, my lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies; which is as if he had said, I could have wished, had it been the will of God, that what is signified by the dream might have befallen not the king, but his enemies; this he said, not merely as a courtier, but as one that heartily wished and prayed for his peace and prosperity; and to show that he had no ill will to the king in the interpretation of the dream, but was his hearty faithful servant and minister; and yet suggests that something very dreadful and distressing was intended for him; and hereby he prepared him the better to receive it.