“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar 8;ᵑ7קְבֵיל, withלְ,לִקְבֵיל, suffixלְקִבֵלִי, etc.,in front of(Dalm§ 47, 7); Syriac,aspect,in front,, suffixin front (of), opposite (to), compareGenesis 15:10ᵑ7ᵑ6; Palmyreneלקבלbefore(Cooke321, compar

27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108 27) and (withהָ, i.e.הָא,ecce)הָדֵתן; Aramaic of Têmaהא זא(Cooke195. 198); Syriac(contracted forהָֽדְנָא); Mandeanהאזין; Sabean(HomChrest. 13); Ethiopicall from [דֶּה,]זה, + demonstrativenoun(WCG 108

7time(probably loan-word from Old Persianzrvan, zarvâna,time,age, NöM 152Scheft45; compare Biblical Hebrew (late); and (on change ofν[b] tom) FräZA iii. 52; Nabataeanזמן, Palmyrene (Nabataean)זבןLzb26 7time(probably loan-word from Old Persianzrvan, zarvâna,time,age, NöM 152Scheft45; compare Biblical Hebrew (late); and (on change ofν[b] tom) FräZA iii. 52; Nabataeanזמן, Palmyrene (Nabataean)זבןLzb26

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

שְׁמַע (Strong’s Hebrew 8086)Semantic and Theological BackgroundThis Aramaic verb, cognate with the Hebrew root behind the well-known “Shema,” moves beyond the physical act of listening to embrace hee שְׁמַע (Strong’s Hebrew 8086)Semantic and Theological BackgroundThis Aramaic verb, cognate with the Hebrew root behind the well-known “Shema,” moves beyond the physical act of listening to embrace hee

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

•Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo •Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo

(Aramaic) corresponding toqowl-- sound, voice.see HEBREWqowlBrown-Driver-Briggsקָלnoun masculineDan 4:28voice(ᵑ7Syriac); —׳קabsoluteDaniel 4:28;Daniel 6:21; constructsoundof wordsDaniel 7:11, instrume (Aramaic) corresponding toqowl-- sound, voice.see HEBREWqowlBrown-Driver-Briggsקָלnoun masculineDan 4:28voice(ᵑ7Syriac); —׳קabsoluteDaniel 4:28;Daniel 6:21; constructsoundof wordsDaniel 7:11, instrume

Daniel 3, where the word denotes a literal wind instrument, andDaniel 7, where it functions symbolically in prophetic imagery. Although written in Aramaic, the term carries the same semantic range fam Daniel 3, where the word denotes a literal wind instrument, andDaniel 7, where it functions symbolically in prophetic imagery. Although written in Aramaic, the term carries the same semantic range fam

5,7,15,׳מַשְׁרֹקDaniel 3:10.Topical LexiconHebrew Term and Instrument Familyמַשְׁרוֹקִי (mashroqî) designates a wind instrument, usually translated “pipe” or “flute.” It belongs to the family of reed 5,7,15,׳מַשְׁרֹקDaniel 3:10.Topical LexiconHebrew Term and Instrument Familyמַשְׁרוֹקִי (mashroqî) designates a wind instrument, usually translated “pipe” or “flute.” It belongs to the family of reed

ii. 573); —Daniel 3:5,7,10,15; Kmpקִיתָרִם.קָלseeקול.Topical LexiconInstrument Description and NomenclatureThe term קִיתָרֹס designates a plucked string instrument comparable to the Greek kithara. Bui ii. 573); —Daniel 3:5,7,10,15; Kmpקִיתָרִם.קָלseeקול.Topical LexiconInstrument Description and NomenclatureThe term קִיתָרֹס designates a plucked string instrument comparable to the Greek kithara. Bui

ii. 573); —Daniel 3:5,7,10,15; Kmpקִיתָרִם.קָלseeקול.Topical LexiconInstrument Description and NomenclatureThe term קִיתָרֹס designates a plucked string instrument comparable to the Greek kithara. Bui ii. 573); —Daniel 3:5,7,10,15; Kmpקִיתָרִם.קָלseeקול.Topical LexiconInstrument Description and NomenclatureThe term קִיתָרֹס designates a plucked string instrument comparable to the Greek kithara. Bui

5; also Biblical Hebrew˜שׂבָכָהlattice-work, √שׂבך, compare Syriac); —Daniel 3:5,7,10,15.Topical LexiconDefinition and Identificationסַבְּכָא (sabbəḵāʾ) designates a stringed musical instrument includ 5; also Biblical Hebrew˜שׂבָכָהlattice-work, √שׂבך, compare Syriac); —Daniel 3:5,7,10,15.Topical LexiconDefinition and Identificationסַבְּכָא (sabbəḵāʾ) designates a stringed musical instrument includ

7,מְּסַנְתֵּירִיןDaniel 3:5;Daniel 3:10;Daniel 3:15.Topical LexiconOverviewלְפִסַנְטֵרִין (Strong’s Hebrew 6460) denotes a stringed instrument named among the musical ensemble King Nebuchadnezzar empl 7,מְּסַנְתֵּירִיןDaniel 3:5;Daniel 3:10;Daniel 3:15.Topical LexiconOverviewלְפִסַנְטֵרִין (Strong’s Hebrew 6460) denotes a stringed instrument named among the musical ensemble King Nebuchadnezzar empl

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

5– “When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and every kind of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.”•Daniel 3:7– R 5– “When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and every kind of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.”•Daniel 3:7– R

5). The repetition of the term underscores the centrality of musical accompaniment in the king’s religious spectacle.Historical BackgroundIn the Neo-Babylonian Empire, processional and liturgical musi 5). The repetition of the term underscores the centrality of musical accompaniment in the king’s religious spectacle.Historical BackgroundIn the Neo-Babylonian Empire, processional and liturgical musi

46records the climactic scene after Daniel interprets Nebuchadnezzar’s dream: “Then King Nebuchadnezzar fell facedown and paid homage to Daniel, and he ordered that an offering and incense be presente 46records the climactic scene after Daniel interprets Nebuchadnezzar’s dream: “Then King Nebuchadnezzar fell facedown and paid homage to Daniel, and he ordered that an offering and incense be presente

“God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness, “God saw all that He had made” (Genesis 1:31). From the outset, kol proclaims that nothing lies outside the Creator’s ownership.• This theme continues: “The earth is the LORD’s, and all its fullness,

•Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo •Ezra 5:12; 6:12; 7:13, 16, 25•Daniel 2:44; 3:4, 7 (twice); 3:29; 4:1; 5:19; 6:25; 7:14, 27Historical Context1. Persian Period (Ezra). Cyrus’s decree (Ezra 1) and later royal correspondence were compo

10employs the term in the correspondence between adversaries of Judah and the Persian court, describing “peoples” transplanted into Samaria. The remaining seven instances cluster inDaniel 3–7, a narra 10employs the term in the correspondence between adversaries of Judah and the Persian court, describing “peoples” transplanted into Samaria. The remaining seven instances cluster inDaniel 3–7, a narra

4– Heralds summon “peoples and nations of every language” to Nebuchadnezzar’s idolatrous ceremony.•Daniel 3:7– The same multilingual assembly bows to the image, showing political pressure on conscienc 4– Heralds summon “peoples and nations of every language” to Nebuchadnezzar’s idolatrous ceremony.•Daniel 3:7– The same multilingual assembly bows to the image, showing political pressure on conscienc

46;Imperfect3masculine singularיִסְגֻּדDaniel 3:6+, 3 masculine pluralיִסְגְּדוּןDaniel 3:28, etc.;Participle activepluralסָֽגְדִיןDaniel 3:7#NAME?do homageלְצֶלֶםDaniel 3:5,7,10,12,14,15,18,לof false 46;Imperfect3masculine singularיִסְגֻּדDaniel 3:6+, 3 masculine pluralיִסְגְּדוּןDaniel 3:28, etc.;Participle activepluralסָֽגְדִיןDaniel 3:7#NAME?do homageלְצֶלֶםDaniel 3:5,7,10,12,14,15,18,לof false

31–3:19). Each appearance revolves around two closely linked episodes in the reign of King Nebuchadnezzar II: the dream of the multi-metal statue in Daniel chapter 2 and the erection of the golden sta 31–3:19). Each appearance revolves around two closely linked episodes in the reign of King Nebuchadnezzar II: the dream of the multi-metal statue in Daniel chapter 2 and the erection of the golden sta

32gold(soᵑ7Syriac; Biblical Hebrewזָהָב); — absolute׳דDaniel 2:32+,דְּהַ֑בEzra 7:15; emphaticדַּהֲבָהEzra 5:14;Ezra 6:5;Ezra 7:18,בָא-Daniel 2:3515t. Daniel.Topical LexiconDefinition and Overviewדְּהַ 32gold(soᵑ7Syriac; Biblical Hebrewזָהָב); — absolute׳דDaniel 2:32+,דְּהַ֑בEzra 7:15; emphaticדַּהֲבָהEzra 5:14;Ezra 6:5;Ezra 7:18,בָא-Daniel 2:3515t. Daniel.Topical LexiconDefinition and Overviewדְּהַ

of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced

8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li 8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li

2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t 2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget