Hebrew Word Studies (29 words)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
10; 6:17; 7:17)When Darius decreed support for temple worship, he stipulated that the priests should “offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons” (Ez 10; 6:17; 7:17)When Darius decreed support for temple worship, he stipulated that the priests should “offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons” (Ez
- war (semantic_range)
2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t 2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t
1), kings dispense verdicts (2 Samuel 19:8), and worshipers enter courts of praise (Psalm 100:4). The term therefore carries the layered sense of place, authority, and encounter with either a human po 1), kings dispense verdicts (2 Samuel 19:8), and worshipers enter courts of praise (Psalm 100:4). The term therefore carries the layered sense of place, authority, and encounter with either a human po
- porter (semantic_range)
- doorkeeper (semantic_range)
19(probablyfemininevDaniel 3:26)furnace(probably loan-word from Assyrianutûnu, atûnu,id., [also Tel Amarna], DHMVOJ 1.23Buhl; Syriachence Arabicas loan-word Frä26; EthiopicDi763; conjectures on etymol 19(probablyfemininevDaniel 3:26)furnace(probably loan-word from Assyrianutûnu, atûnu,id., [also Tel Amarna], DHMVOJ 1.23Buhl; Syriachence Arabicas loan-word Frä26; EthiopicDi763; conjectures on etymol
6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage 6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage
1–7). Refusal leads to death “in the midst of a blazing fiery furnace” (Daniel 3:6). The phrase with יְקַד paints a vivid backdrop typical of Mesopotamian kilns, which could be heated by bellows to ex 1–7). Refusal leads to death “in the midst of a blazing fiery furnace” (Daniel 3:6). The phrase with יְקַד paints a vivid backdrop typical of Mesopotamian kilns, which could be heated by bellows to ex
- burn (semantic_range)
covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch
- answer (semantic_range)
12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul
- lamb (semantic_range)
6–7). Alongside Daniel, Mishael, and Azariah, he was educated in the language and literature of the Chaldeans and appointed to governmental service under King Nebuchadnezzar. His new name, possibly in 6–7). Alongside Daniel, Mishael, and Azariah, he was educated in the language and literature of the Chaldeans and appointed to governmental service under King Nebuchadnezzar. His new name, possibly in
Daniel 2:49and twelve verses in chapter 3 (Daniel 3:12–30). The distribution underscores that his significance centers on a single, climactic event—the fiery-furnace trial.•Daniel 2:49records his prom Daniel 2:49and twelve verses in chapter 3 (Daniel 3:12–30). The distribution underscores that his significance centers on a single, climactic event—the fiery-furnace trial.•Daniel 2:49records his prom
49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o 49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o
49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o 49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o
21servantof God; plural suffix of king,עבדיךKt (K§ 53 Anm. b)),עַבְדָּךְQrEzra 4:11,עַבְדָךְQrDaniel 2:4; suffix of God,עַבְד֫וֺתִי,Daniel 3:26,28;Ezra 5:11, of kingDaniel 2:7.Topical LexiconOverviewT 21servantof God; plural suffix of king,עבדיךKt (K§ 53 Anm. b)),עַבְדָּךְQrEzra 4:11,עַבְדָךְQrDaniel 2:4; suffix of God,עַבְד֫וֺתִי,Daniel 3:26,28;Ezra 5:11, of kingDaniel 2:7.Topical LexiconOverviewT
- slave (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7: 28+, constructDaniel 2:18+; emphaticאֱלָהָאDaniel 2:20+; suffixאֱלָהִיDaniel 6:23,הָךְ-Ezra 9:14+,הֵהּ-Daniel 6:6+,הֲהֹם-Ezra 5:5;Ezra 7:16,הֲהוֺן-Daniel 3:28(twice in verse);Daniel 3:29,הֲכֹם-Ezra 7:
- these (semantic_range)
׳אֱלָהָא עDaniel 3:26;Daniel 3:32;Daniel 5:18,21;׳עalone,the Most High,Daniel 4:14;Daniel 4:21;Daniel 4:22;Daniel 4:29;Daniel 4:31;Daniel 7:25(compare Nabataean proper nameעליאלLzb341SAC91).Topical Le ׳אֱלָהָא עDaniel 3:26;Daniel 3:32;Daniel 5:18,21;׳עalone,the Most High,Daniel 4:14;Daniel 4:21;Daniel 4:22;Daniel 4:29;Daniel 4:31;Daniel 7:25(compare Nabataean proper nameעליאלLzb341SAC91).Topical Le
- roof-chamber (semantic_range)
׳אֱלָהָא עDaniel 3:26;Daniel 3:32;Daniel 5:18,21;׳עalone,the Most High,Daniel 4:14;Daniel 4:21;Daniel 4:22;Daniel 4:29;Daniel 4:31;Daniel 7:25(compare Nabataean proper nameעליאלLzb341SAC91).Topical Le ׳אֱלָהָא עDaniel 3:26;Daniel 3:32;Daniel 5:18,21;׳עalone,the Most High,Daniel 4:14;Daniel 4:21;Daniel 4:22;Daniel 4:29;Daniel 4:31;Daniel 7:25(compare Nabataean proper nameעליאלLzb341SAC91).Topical Le
- roof-chamber (semantic_range)
14he went out, with infinitive; 3 feminine singularנֶפְקַתDaniel 2:13decreewent forth(compare Luke 2:1); 3 masculine pluralנפְקַוLuke 5:5 Kt (Qr 3 feminine pluralנְפַ֫קָה, K§ 23, 2) fingerscame forth; 14he went out, with infinitive; 3 feminine singularנֶפְקַתDaniel 2:13decreewent forth(compare Luke 2:1); 3 masculine pluralנפְקַוLuke 5:5 Kt (Qr 3 feminine pluralנְפַ֫קָה, K§ 23, 2) fingerscame forth;
- go (semantic_range)
- come (semantic_range)
3;Daniel 7:22;אָ֯Ezra 5:16; 3masculine pluralאֲתוֺEzra 4:12;Imperativemasculine plural(וֶ)אֱתוֺDaniel 3:26;Infinitiveלְמֵתֵא(K§ 41 c))Daniel 3:2;ParticipleאָתֵהDaniel 7:13; —come, withעַלpersonEzra 4: 3;Daniel 7:22;אָ֯Ezra 5:16; 3masculine pluralאֲתוֺEzra 4:12;Imperativemasculine plural(וֶ)אֱתוֺDaniel 3:26;Infinitiveלְמֵתֵא(K§ 41 c))Daniel 3:2;ParticipleאָתֵהDaniel 7:13; —come, withעַלpersonEzra 4:
- bring (semantic_range)
- be brought (semantic_range)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
14he went out, with infinitive; 3 feminine singularנֶפְקַתDaniel 2:13decreewent forth(compare Luke 2:1); 3 masculine pluralנפְקַוLuke 5:5 Kt (Qr 3 feminine pluralנְפַ֫קָה, K§ 23, 2) fingerscame forth; 14he went out, with infinitive; 3 feminine singularנֶפְקַתDaniel 2:13decreewent forth(compare Luke 2:1); 3 masculine pluralנפְקַוLuke 5:5 Kt (Qr 3 feminine pluralנְפַ֫קָה, K§ 23, 2) fingerscame forth;
- go (semantic_range)
- come (semantic_range)
6–7). Alongside Daniel, Mishael, and Azariah, he was educated in the language and literature of the Chaldeans and appointed to governmental service under King Nebuchadnezzar. His new name, possibly in 6–7). Alongside Daniel, Mishael, and Azariah, he was educated in the language and literature of the Chaldeans and appointed to governmental service under King Nebuchadnezzar. His new name, possibly in
Daniel 2:49and twelve verses in chapter 3 (Daniel 3:12–30). The distribution underscores that his significance centers on a single, climactic event—the fiery-furnace trial.•Daniel 2:49records his prom Daniel 2:49and twelve verses in chapter 3 (Daniel 3:12–30). The distribution underscores that his significance centers on a single, climactic event—the fiery-furnace trial.•Daniel 2:49records his prom
49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o 49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o
49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o 49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
26+,Daniel 7:15editions, Giגּוֺ(Baerגּוֺא, see onDaniel 3:6); suffix 3masculine singularגַּוֵּהּEzra 5:7, 3feminine singularגַּוַּהּEzra 4:15;Ezra 6:2; —midst, always with prepositions:a.בְּגוֺא(= Heb 26+,Daniel 7:15editions, Giגּוֺ(Baerגּוֺא, see onDaniel 3:6); suffix 3masculine singularגַּוֵּהּEzra 5:7, 3feminine singularגַּוַּהּEzra 4:15;Ezra 6:2; —midst, always with prepositions:a.בְּגוֺא(= Heb
6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage 6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety: and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God; he
not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the names he and his courtiers had given them, but styles them the servants of the most high God; he owns their God was a God above his: the Chaldeans worshipped fire, but the God of the Jews had power over that, and could restrain the force of it at pleasure; and he acknowledges that these men were faithful worshippers of him; who had in this wonderful manner appeared for them, and thereby approved their faith and confidence in him, and their service of him; see Act 16:17 , come forth, and come hither; that is, come out of the furnace, and come to the place where I and my nobles are: then Shadrach, Meshach, and Abednego, came forth of the midst of the fire; as they had been cast into it by the king's order, therefore they did not presume to go out of it without the same; nor were they concerned about coming out; they had very agreeable and delightful company, and had reason to say it was good for them to be there; however, when they had the king's order, they immediately obeyed it.