the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare

2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t 2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

24.Topical LexiconOccurrence and Narrative SettingThis verb appears a single time in the canonical text atDaniel 3:24. It captures King Nebuchadnezzar’s sudden shock when he sees Shadrach, Meshach, an 24.Topical LexiconOccurrence and Narrative SettingThis verb appears a single time in the canonical text atDaniel 3:24. It captures King Nebuchadnezzar’s sudden shock when he sees Shadrach, Meshach, an

8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li 8–6:18; 7:12–26) and Daniel (2:4b–7:28). The term carries the idea of rising, standing, or being established. Because Aramaic was the diplomatic lingua franca of the Persian period, its usage sheds li

16and 3 masculine plural suffixלֻגַּנִי-Daniel 4:2;Daniel 7:15,28 (both jussive Str§ 18 cM§ 52 a);לוּךְ-Daniel 5:10,לֻנֵּ֑ךְ-Daniel 4:16,לוּנֵהּ-Daniel 5:6.Hithpe`elhasten(so Pi`el in late Biblical He 16and 3 masculine plural suffixלֻגַּנִי-Daniel 4:2;Daniel 7:15,28 (both jussive Str§ 18 cM§ 52 a);לוּךְ-Daniel 5:10,לֻנֵּ֑ךְ-Daniel 4:16,לוּנֵהּ-Daniel 5:6.Hithpe`elhasten(so Pi`el in late Biblical He

covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch

12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul

24); — plural emphaticהַדָּֽבְרַיָּאDaniel 6:8; constructהַדָּֽבְרֵיDaniel 3:27; suffixהַדָּֽבְרַיDaniel 4:33,ר֫וֺהִי-Daniel 3:24. — seeגְּדָֽבְרַיָּא.Topical LexiconDefinition and ScopeThe term הַדָּ 24); — plural emphaticהַדָּֽבְרַיָּאDaniel 6:8; constructהַדָּֽבְרֵיDaniel 3:27; suffixהַדָּֽבְרַיDaniel 4:33,ר֫וֺהִי-Daniel 3:24. — seeגְּדָֽבְרַיָּא.Topical LexiconDefinition and ScopeThe term הַדָּ

38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ

Men Opposing and Aiding the Temple Work1.Ezra 4:21– Artaxerxes commands provincial officials to “stop these men” whose rebuilding work seems subversive. גְּבַר marks them out as capable, organized wor Men Opposing and Aiding the Temple Work1.Ezra 4:21– Artaxerxes commands provincial officials to “stop these men” whose rebuilding work seems subversive. גְּבַר marks them out as capable, organized wor

5; feminine noun omittedDaniel 7:8;Daniel 7:20;feminineתְּלָתָהbefore masculine plural noun Dan <BIBLE/CHAPTER_VERSE:Daniel 7:24; after,Daniel 3:24;Daniel 6:3;Daniel 6:11;Daniel 6:14, soאָ֯Ezra 6:4;יו 5; feminine noun omittedDaniel 7:8;Daniel 7:20;feminineתְּלָתָהbefore masculine plural noun Dan <BIBLE/CHAPTER_VERSE:Daniel 7:24; after,Daniel 3:24;Daniel 6:3;Daniel 6:11;Daniel 6:14, soאָ֯Ezra 6:4;יו

(1) governmental imposition (Ezra 7:24), (2) royal threats of execution (Daniel 3), (3) persecution of prayer (Daniel 6), and (4) eschatological enthronement (Daniel 7:9). Together they reveal the con (1) governmental imposition (Ezra 7:24), (2) royal threats of execution (Daniel 3), (3) persecution of prayer (Daniel 6), and (4) eschatological enthronement (Daniel 7:9). Together they reveal the con

26+,Daniel 7:15editions, Giגּוֺ(Baerגּוֺא, see onDaniel 3:6); suffix 3masculine singularגַּוֵּהּEzra 5:7, 3feminine singularגַּוַּהּEzra 4:15;Ezra 6:2; —midst, always with prepositions:a.בְּגוֺא(= Heb 26+,Daniel 7:15editions, Giגּוֺ(Baerגּוֺא, see onDaniel 3:6); suffix 3masculine singularגַּוֵּהּEzra 5:7, 3feminine singularגַּוַּהּEzra 4:15;Ezra 6:2; —midst, always with prepositions:a.בְּגוֺא(= Heb

6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage 6and masculineDaniel 7:9fire(ᵑ7Syriac; see √נורBiblical Hebrew); — absolute׳נDaniel 3:27;Daniel 7:9(twice in verse);Daniel 7:10; emphaticנוּרָאDaniel 3:612t. 3.Topical LexiconSummary of Biblical Usage

21they were bound.Pa`elbind: InfinitiveלְכַמָּתָךְDaniel 3:20(לaccusative of person);Passive participlepluralמְכַמְּתִיןboundDaniel 3:23;Daniel 3:24.Topical LexiconOccurrences inDaniel 3Daniel 3:20, 3 21they were bound.Pa`elbind: InfinitiveלְכַמָּתָךְDaniel 3:20(לaccusative of person);Passive participlepluralמְכַמְּתִיןboundDaniel 3:23;Daniel 3:24.Topical LexiconOccurrences inDaniel 3Daniel 3:20, 3

covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch

12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget

16HEB:מִן־ קָ֣אֲמַיָּ֔אוְיַצִּיבָ֥אאֶבְעֵֽא־ מִנֵּ֖הּNAS:by and began askinghim the exact meaningof allKJV:and asked himthe truthof all this.INT:of were standingthe exactasking him5 OccurrencesStrong' 16HEB:מִן־ קָ֣אֲמַיָּ֔אוְיַצִּיבָ֥אאֶבְעֵֽא־ מִנֵּ֖הּNAS:by and began askinghim the exact meaningof allKJV:and asked himthe truthof all this.INT:of were standingthe exactasking him5 OccurrencesStrong'

7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget