Hebrew Word Studies (23 words)
the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare the usually Aramaic forms areהֵידֵין, Mandeanהאידין(NöM 207); from [אֱדַי] = Biblical Hebrewאֲזַי(seeאָז) + determ. affixn(as inדִּכֵּן,תַּמָּן; in Sabean = post-positive article; HomChr. § 57:compare
- then (semantic_range)
- thereupon (semantic_range)
2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t 2), Nebuchadnezzar swiftly asserted dominance across the Fertile Crescent. Scripture records his first contact with Judah when he besieged Jerusalem in the third year of Jehoiakim (Daniel 1:1). From t
35— the stone that struck the statue “became a great mountain and filled the whole earth.”•Daniel 3:19— Nebuchadnezzar “was filled with fury, and the expression on his face changed toward Shadrach, Me 35— the stone that struck the statue “became a great mountain and filled the whole earth.”•Daniel 3:19— Nebuchadnezzar “was filled with fury, and the expression on his face changed toward Shadrach, Me
- was filled with rage (semantic_range)
19,׳חֲDaniel 3:13.Topical LexiconSemantic Range and Symbolismחֱמָא portrays heat that bursts into visible action—an anger so intense that it is compared to a physical fire. In the Ancient Near-Eastern 19,׳חֲDaniel 3:13.Topical LexiconSemantic Range and Symbolismחֱמָא portrays heat that bursts into visible action—an anger so intense that it is compared to a physical fire. In the Ancient Near-Eastern
- rage (semantic_range)
31–3:19). Each appearance revolves around two closely linked episodes in the reign of King Nebuchadnezzar II: the dream of the multi-metal statue in Daniel chapter 2 and the erection of the golden sta 31–3:19). Each appearance revolves around two closely linked episodes in the reign of King Nebuchadnezzar II: the dream of the multi-metal statue in Daniel chapter 2 and the erection of the golden sta
- image (semantic_range)
46;Daniel 3:19.Topical LexiconOccurrences and Immediate Context‘Anaph appears twice in the Aramaic portions of Daniel. InDaniel 2:46, “King Nebuchadnezzar fell facedown, worshiped Daniel, and ordered 46;Daniel 3:19.Topical LexiconOccurrences and Immediate Context‘Anaph appears twice in the Aramaic portions of Daniel. InDaniel 2:46, “King Nebuchadnezzar fell facedown, worshiped Daniel, and ordered
Ezra 6:11-12;Daniel 3:28; 6:8, 6:15, 6:17 highlight the gravity of “altering” a decree once sealed. The Persian and Median legal systems serve as backdrops for showing the inviolability of covenant an Ezra 6:11-12;Daniel 3:28; 6:8, 6:15, 6:17 highlight the gravity of “altering” a decree once sealed. The Persian and Median legal systems serve as backdrops for showing the inviolability of covenant an
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
Ezra 6:11-12;Daniel 3:28; 6:8, 6:15, 6:17 highlight the gravity of “altering” a decree once sealed. The Persian and Median legal systems serve as backdrops for showing the inviolability of covenant an Ezra 6:11-12;Daniel 3:28; 6:8, 6:15, 6:17 highlight the gravity of “altering” a decree once sealed. The Persian and Median legal systems serve as backdrops for showing the inviolability of covenant an
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr
- upon (semantic_range)
- over (semantic_range)
- on account of (semantic_range)
- above (semantic_range)
- to (semantic_range)
6–7). Alongside Daniel, Mishael, and Azariah, he was educated in the language and literature of the Chaldeans and appointed to governmental service under King Nebuchadnezzar. His new name, possibly in 6–7). Alongside Daniel, Mishael, and Azariah, he was educated in the language and literature of the Chaldeans and appointed to governmental service under King Nebuchadnezzar. His new name, possibly in
Daniel 2:49and twelve verses in chapter 3 (Daniel 3:12–30). The distribution underscores that his significance centers on a single, climactic event—the fiery-furnace trial.•Daniel 2:49records his prom Daniel 2:49and twelve verses in chapter 3 (Daniel 3:12–30). The distribution underscores that his significance centers on a single, climactic event—the fiery-furnace trial.•Daniel 2:49records his prom
49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o 49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o
49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o 49;Daniel 3:1210t. 3, +עֲבֵד נְגוֺאDaniel 3:29; =עֲזַרְיָהDaniel 2:17.Topical LexiconName and IdentityAbed-Nego (עֲבֵד נְגוֹא, servant of Nego/Nebo) is one of the three Judean exiles whom Babylonian o
covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch
- answer (semantic_range)
12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul
- lamb (semantic_range)
19(לaccusative), suffixלְמֵזְיֵהּDaniel 3:19;Passive participleאֵוֵה(K§ 15 e)Daniel 3:22.Topical LexiconOverviewאֲזָא occurs three times in Daniel, each time heightening the drama surrounding Shadrach 19(לaccusative), suffixלְמֵזְיֵהּDaniel 3:19;Passive participleאֵוֵה(K§ 15 e)Daniel 3:22.Topical LexiconOverviewאֲזָא occurs three times in Daniel, each time heightening the drama surrounding Shadrach
- make hot (semantic_range)
- heat (semantic_range)
19(probablyfemininevDaniel 3:26)furnace(probably loan-word from Assyrianutûnu, atûnu,id., [also Tel Amarna], DHMVOJ 1.23Buhl; Syriachence Arabicas loan-word Frä26; EthiopicDi763; conjectures on etymol 19(probablyfemininevDaniel 3:26)furnace(probably loan-word from Assyrianutûnu, atûnu,id., [also Tel Amarna], DHMVOJ 1.23Buhl; Syriachence Arabicas loan-word Frä26; EthiopicDi763; conjectures on etymol
8; 5:13; 6:2–3Official Persian correspondence uses חַד to stress a unique written document or the inaugural year of Cyrus, anchoring the temple-rebuilding narrative in verifiable history (“In the firs 8; 5:13; 6:2–3Official Persian correspondence uses חַד to stress a unique written document or the inaugural year of Cyrus, anchoring the temple-rebuilding narrative in verifiable history (“In the firs
- one (semantic_range)
13;Daniel 4:20;Daniel 4:22;Daniel 4:29; constructשֶׁבְעַתbeforenoun masculinepluralEzraDaniel 7:14;חַד שִׁבְעָה עַלדִּֿיDaniel 3:19seven times above what(more than), seeחַד, √אחד.Topical LexiconMeanin 13;Daniel 4:20;Daniel 4:22;Daniel 4:29; constructשֶׁבְעַתbeforenoun masculinepluralEzraDaniel 7:14;חַד שִׁבְעָה עַלדִּֿיDaniel 3:19seven times above what(more than), seeחַד, √אחד.Topical LexiconMeanin
- satiety (semantic_range)
126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr 126t. Daniel;Ezra 7:18; 3masculine singularעֲלוֺהִי(so Nabataean, Palmyrene; Egyptian AramaicעלויS-CA 6+)Daniel 3:28+,עֲלֹהִיEzra 6:11; 3feminine singularעליהKt (so Egyptian Aramaic, S-CD 24),עֲלַהּQr
- upon (semantic_range)
- over (semantic_range)
- on account of (semantic_range)
- above (semantic_range)
- to (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ 20;Daniel 5:1; 2masculine singularתֲוַיְתָDaniel 2:43+,תָה-Daniel 2:41.2: 41; 1singularחֲזֵיתDaniel 2:46+; 2 masculine pluralתֲוֵיתוּןDaniel 2:8;Pe`alInfinitiveמְֶָחֱזֵז֑אEzra 4:14;Participle activeחָ
19(לaccusative), suffixלְמֵזְיֵהּDaniel 3:19;Passive participleאֵוֵה(K§ 15 e)Daniel 3:22.Topical LexiconOverviewאֲזָא occurs three times in Daniel, each time heightening the drama surrounding Shadrach 19(לaccusative), suffixלְמֵזְיֵהּDaniel 3:19;Passive participleאֵוֵה(K§ 15 e)Daniel 3:22.Topical LexiconOverviewאֲזָא occurs three times in Daniel, each time heightening the drama surrounding Shadrach
- make hot (semantic_range)
- heat (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
Then was Nebuchadnezzar full of fury,.... Nettled at the answer given him; perceiving his threats made no impression on these three men, and that they were resolutely determined at all events not to obey his will: and the form of his visage was changed against Shadrach, Meshach, and Abednego; not only to what it was in times past, when they were his favourites,
and he smiled upon them; but with respect to what it was while they were under examination, and he was trying to bring them to his will; when finding it impracticable, fury rose up, and showed itself in the furrows and frowns of his forehead; in the sharpness of his nose; in his sparkling eyes, foaming mouth, and gnashing teeth, and that general redness his face was covered with: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated; this seems to be a furnace for this purpose, and where it was usual to burn malefactors; it being a common punishment with the Chaldeans; see Jer 29:22 the order was to put seven times more fuel in the furnace, that it might be so much the hotter, and burn so much the fiercer; which order of the king shows indeed the greatness of his wrath and fury, but at the same time that it had transported him out of his sense and judgment; since so fierce a fire was the better for the three men, supposing them to have died as he intended; who would have been the sooner dispatched by it, and so not suffer so much pain and torment as in a slow fire, or less heat; but this was overruled by the providence of God, that so it should be, that the miracle of their walking in it unsinged and unhurt, and their deliverance out of it, might appear the greater.