Hebrew Word Studies (26 words)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
1. Political warning – “Now be it known to the king” (Ezra 4:13, 4:16, 5:17) alerts Artaxerxes and Darius to potential loss of tribute. The writers present their report as an incontrovertible reality 1. Political warning – “Now be it known to the king” (Ezra 4:13, 4:16, 5:17) alerts Artaxerxes and Darius to potential loss of tribute. The writers present their report as an incontrovertible reality
- if (semantic_range)
- whether (semantic_range)
2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v 2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v
38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ
- not (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
8; 5:13; 6:2–3Official Persian correspondence uses חַד to stress a unique written document or the inaugural year of Cyrus, anchoring the temple-rebuilding narrative in verifiable history (“In the firs 8; 5:13; 6:2–3Official Persian correspondence uses חַד to stress a unique written document or the inaugural year of Cyrus, anchoring the temple-rebuilding narrative in verifiable history (“In the firs
- one (semantic_range)
21וְהוּא מְהַשְׁנֵא ֗֗֗andhe willchange, etc.,Daniel 2:22;Daniel 2:44;Daniel 6:5;Daniel 7:7,24;Ezra 5:8;Daniel 2:32הוּא צַלְמָאthatimage (nom. pend. ['hanging' noun clause]);Daniel 4:19אַנְתָּה הוּאth 21וְהוּא מְהַשְׁנֵא ֗֗֗andhe willchange, etc.,Daniel 2:22;Daniel 2:44;Daniel 6:5;Daniel 7:7,24;Ezra 5:8;Daniel 2:32הוּא צַלְמָאthatimage (nom. pend. ['hanging' noun clause]);Daniel 4:19אַנְתָּה הוּאth
- she (semantic_range)
- it (semantic_range)
9decree, law(Syriac; Persian loan-word, see Biblical Hebrew); —׳דabsoluteDaniel 6:16;Daniel 7:25, constructEzra 7:14+; emphaticדָּתָאEzra 7:12+; suffixדָּֽתְכוֺןDaniel 2:9; —1decreeof kingDaniel 2:13, 9decree, law(Syriac; Persian loan-word, see Biblical Hebrew); —׳דabsoluteDaniel 6:16;Daniel 7:25, constructEzra 7:14+; emphaticדָּתָאEzra 7:12+; suffixדָּֽתְכוֺןDaniel 2:9; —1decreeof kingDaniel 2:13,
9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan 9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan
- thing (semantic_range)
(Aramaic) from a root corresponding tokazab; false:see HEBREWkazabBrown-Driver-Briggs[כְּדַב]adjectiveFalse.(ᵑ7Syriac; see Biblical Hebrewכזב); — feminine singular absoluteמִלָּה כִדְבָהDaniel 2:9( > (Aramaic) from a root corresponding tokazab; false:see HEBREWkazabBrown-Driver-Briggs[כְּדַב]adjectiveFalse.(ᵑ7Syriac; see Biblical Hebrewכזב); — feminine singular absoluteמִלָּה כִדְבָהDaniel 2:9( >
9corruptword; as noun =faultDaniel 6:5(twice in verse) (compareᵑ7Psalm 17:3;Ruth 4:22).Topical LexiconOccurrences and Immediate ContextThe term appears three times, all within the Aramaic sections of 9corruptword; as noun =faultDaniel 6:5(twice in verse) (compareᵑ7Psalm 17:3;Ruth 4:22).Topical LexiconOccurrences and Immediate ContextThe term appears three times, all within the Aramaic sections of
9Qrהִזְדַּמִּנְתּוּן(D211, 2nd ed. 263M§ 12 a; KtHaph`elהַזְמִנְתּוּן, seeᵑ7OnkExodus 5:14D(2) 263, 403), followed by Infinitiveלְמֵאמַר.Topical LexiconBiblical settingThe only occurrence of זְמַן (St 9Qrהִזְדַּמִּנְתּוּן(D211, 2nd ed. 263M§ 12 a; KtHaph`elהַזְמִנְתּוּן, seeᵑ7OnkExodus 5:14D(2) 263, 403), followed by Infinitiveלְמֵאמַר.Topical LexiconBiblical settingThe only occurrence of זְמַן (St
- agree together (semantic_range)
9Qrהִזְדַּמִּנְתּוּן(D211, 2nd ed. 263M§ 12 a; KtHaph`elהַזְמִנְתּוּן, seeᵑ7OnkExodus 5:14D(2) 263, 403), followed by Infinitiveלְמֵאמַר.Topical LexiconBiblical settingThe only occurrence of זְמַן (St 9Qrהִזְדַּמִּנְתּוּן(D211, 2nd ed. 263M§ 12 a; KtHaph`elהַזְמִנְתּוּן, seeᵑ7OnkExodus 5:14D(2) 263, 403), followed by Infinitiveלְמֵאמַר.Topical LexiconBiblical settingThe only occurrence of זְמַן (St
- agree together (semantic_range)
12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul
- lamb (semantic_range)
9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor 9+,מָ֑י-Daniel 2:6;קדמיךKt,קֳדָמָךְQr,Daniel 5:23;Daniel 6:23;קֳדָמוֺהִיDaniel 4:5+ (compare Nerabקדמוה, Cooke189); 3 feminine singularקדמיהKt,קֳדָמַהּQr,Daniel 7:7,8,20;קֳדָמֵיהוֺןDaniel 4:4; —1befor
- before (semantic_range)
a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ a.of space,even toDaniel 7:13;עַדכָּֿאDaniel 7:28.b.of amount,up toEzra 7:22(4 t.).c.of time,untilDaniel 2:20;Daniel 6:15;Daniel 6:27;Daniel 7:18(twice in verse);Daniel 7:26;Ezra 4:24;Ezra 5:16וְעַדכְ
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
9time(ᵑ7id., Syriac, perhaps loan-word from Assyrianadannu,fixed,appointed, ordefinite, time; [Arabicprobably Aramaic loan-word, SchwZMG liii (1899), 197]); — absolute׳עDaniel 7:12+; emphaticעִדָּנָאD 9time(ᵑ7id., Syriac, perhaps loan-word from Assyrianadannu,fixed,appointed, ordefinite, time; [Arabicprobably Aramaic loan-word, SchwZMG liii (1899), 197]); — absolute׳עDaniel 7:12+; emphaticעִדָּנָאD
Ezra 6:11-12;Daniel 3:28; 6:8, 6:15, 6:17 highlight the gravity of “altering” a decree once sealed. The Persian and Median legal systems serve as backdrops for showing the inviolability of covenant an Ezra 6:11-12;Daniel 3:28; 6:8, 6:15, 6:17 highlight the gravity of “altering” a decree once sealed. The Persian and Median legal systems serve as backdrops for showing the inviolability of covenant an
- change (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
- change (semantic_range)
- be changed (semantic_range)
1. Political warning – “Now be it known to the king” (Ezra 4:13, 4:16, 5:17) alerts Artaxerxes and Darius to potential loss of tribute. The writers present their report as an incontrovertible reality 1. Political warning – “Now be it known to the king” (Ezra 4:13, 4:16, 5:17) alerts Artaxerxes and Darius to potential loss of tribute. The writers present their report as an incontrovertible reality
- if (semantic_range)
- whether (semantic_range)
2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v 2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v
12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul
- lamb (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced of same origin as Arabicpossessor of[compare below Biblical Hebrewזֶה]. Properly a demonstrativethat[compareזֶה; in Ethiopiczeis 'this',za'which']; but this being referred by usage to something preced
- who (semantic_range)
- because (semantic_range)
45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan 45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan
(Aramaic) corresponding tochavah; to show -- shew.see HEBREWchavahNAS Exhaustive ConcordanceWord Originseechavah.Brown-Driver-Briggs[חֲוָה]verb Pa. Haph`el(M§ 65 c) declare (ᵑ7Syriac; Biblical Hebrew (Aramaic) corresponding tochavah; to show -- shew.see HEBREWchavahNAS Exhaustive ConcordanceWord Originseechavah.Brown-Driver-Briggs[חֲוָה]verb Pa. Haph`el(M§ 65 c) declare (ᵑ7Syriac; Biblical Hebrew
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
But if ye will not make known unto me the dream,.... For the present he does not insist upon the interpretation, only the dream itself, at least this is now only mentioned; concluding that if they could do the one, they could do the other, as is after observed: there is but one decree for you; for them all; and that
was the decree of death; which should never be revoked or mitigated, or the sentence be changed for another; but should certainly be executed, and in which they were all involved, not one should escape: for ye have prepared lying and corrupt words to speak before me; framed a deceitful answer to impose upon and screen yourselves: till the time be changed; either that he could remember his dream, and tell them it himself; or all the images and impressions of it were wore off his mind, so that they could tell him anything, and he not be able to disprove them; or he would grow indifferent to it, and his passionate desire after it cool, and he be careless whether he knew it or not; or he or they should die; or he might be engaged in other affairs, and be called abroad to war, as he had been; or some thing or other turn up, whereby they might escape the ruin threatened. Saadiah fixes the time to noon, when the conversation of kings ceased, and they were otherwise engaged: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof; for by being able to tell a dream that was past, it might be concluded they were able to tell what was to come, signified by that dream; and if they could not declare what was past, how should it be thought that they could foretell things to come?