Hebrew Word Studies (18 words)
covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch covenant dialogue, judicial procedure, and liturgical worship. Whether the speaker is God, an individual, or the covenant community, עֲנָה highlights the movement from speech to counter-speech—an exch
- answer (semantic_range)
7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget 7). It denotes the act of reigning, becoming king, or exercising royal authority. While applied to human monarchs, the verb also frames explicit declarations of God’s unrivaled kingship, weaving toget
- counsel (semantic_range)
- advice (semantic_range)
12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul 12+,אֲמַ֑רDaniel 7:1; 3feminine singularאֲמֶ֫רֶרDaniel 5:10(K§ 38, 1 a); 1 singularאַמְרֵתDaniel 4:5; 1pluralאֲאַ֫רְנָאDaniel 5:4,9, etc.;Imperfect3masculine singularיֵאמַר(K§ 41)Daniel 2:7+; 2 mascul
- lamb (semantic_range)
10; emphaticכשדיאDaniel 5:30Kt (Qrכַּשְׂדָּאָה),כסדיאEzra 5:12Kt (Qrכַּסְדָּאָה); plural absoluteכַּשְׂדָּאִיןEzra 3:8;Ezra 5:11, emphaticכשדיאKt,כַּשְׂדָּאֵיQr,Daniel 2:5,10;Daniel 4:4;Daniel 5:7; —1 10; emphaticכשדיאDaniel 5:30Kt (Qrכַּשְׂדָּאָה),כסדיאEzra 5:12Kt (Qrכַּסְדָּאָה); plural absoluteכַּשְׂדָּאִיןEzra 3:8;Ezra 5:11, emphaticכשדיאKt,כַּשְׂדָּאֵיQr,Daniel 2:5,10;Daniel 4:4;Daniel 5:7; —1
- Chaldean (semantic_range)
10; emphaticכשדיאDaniel 5:30Kt (Qrכַּשְׂדָּאָה),כסדיאEzra 5:12Kt (Qrכַּסְדָּאָה); plural absoluteכַּשְׂדָּאִיןEzra 3:8;Ezra 5:11, emphaticכשדיאKt,כַּשְׂדָּאֵיQr,Daniel 2:5,10;Daniel 4:4;Daniel 5:7; —1 10; emphaticכשדיאDaniel 5:30Kt (Qrכַּשְׂדָּאָה),כסדיאEzra 5:12Kt (Qrכַּסְדָּאָה); plural absoluteכַּשְׂדָּאִיןEzra 3:8;Ezra 5:11, emphaticכשדיאKt,כַּשְׂדָּאֵיQr,Daniel 2:5,10;Daniel 4:4;Daniel 5:7; —1
- Chaldean (semantic_range)
9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan 9+, constructמִלַּתDaniel 2:10+; emphaticDaniel 2:5+,ָ א,Daniel 2:8+; plural absoluteמִלּיןDaniel 7:1,25, constructמִלֵּיDaniel 5:10, emphaticמִלַּיָּאDaniel 7:11,16; —1word, utteranceDaniel 4:28;Dan
- thing (semantic_range)
5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co 5מִצַּד,Ezra 5:11;Ezra 6:14; suffixמִנִּי,מִנָּךְ3masculineמִנֵּהּ, feminineמִנַּהּDaniel 2:42;Daniel 7:24; 3masculine pluralמִנְּהוֺן(so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaicמנהם, Co
- from (semantic_range)
- out of (semantic_range)
- by (semantic_range)
- by reason of (semantic_range)
5מִלְּתָהמִנִּי אַוְדָּא,Daniel 2:8דִּיאַֿזְדָּא מִנִּי מִלְּתָאthe word isassuredon my part (the thing is fully resolved upon by me: compareSyrver; IEקַיָּימָא וֶאְמֶת); +Daniel 3:14(seeצְדָא).Topica 5מִלְּתָהמִנִּי אַוְדָּא,Daniel 2:8דִּיאַֿזְדָּא מִנִּי מִלְּתָאthe word isassuredon my part (the thing is fully resolved upon by me: compareSyrver; IEקַיָּימָא וֶאְמֶת); +Daniel 3:14(seeצְדָא).Topica
1. Political warning – “Now be it known to the king” (Ezra 4:13, 4:16, 5:17) alerts Artaxerxes and Darius to potential loss of tribute. The writers present their report as an incontrovertible reality 1. Political warning – “Now be it known to the king” (Ezra 4:13, 4:16, 5:17) alerts Artaxerxes and Darius to potential loss of tribute. The writers present their report as an incontrovertible reality
- if (semantic_range)
- whether (semantic_range)
38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ 38); so Nabataean and Egyptian AramaicלהןCooke217, 219, 241S-CPap. C 6, 7+;lâinnî, howeverSocArab. Dial.see Marokko 44, Anm. 103;ᵑ7אִילָּהֵיןGenesis 32:28;Genesis 43:3and elsewhere); —1after a negativ
- not (semantic_range)
14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24 14-15– Local officials “make known” to King Artaxerxes the supposed threat of Jerusalem’s rebuilding.•Ezra 5:8, 5:10, 5:16 – Jewish leaders “make known” the progress of the temple to Darius.•Ezra 7:24
- cause to know (semantic_range)
- inform (semantic_range)
2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v 2dream(ᵑ7Syriac; see Biblical Hebrewחֲלוֺם, √ II.חלם); — absolute׳חDaniel 4:2;Daniel 7:1; emphaticחֶלְמָאDaniel 2:4+; suffixחֶלְמִיDaniel 4:6,מָךְ-Daniel 2:28; pluralחֶלְמִיןDaniel 5:12; —dream, as v
45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan 45interpretation(of dream) (compare Biblical Hebrew as loan-word); — construct׳פDaniel 4:3;Daniel 5:15,26;Daniel 7:16; emphaticמִּשְׁרָאDaniel 2:47t. Daniel; +Daniel 4:15;Daniel 4:16Kt (Qrהֵּ֯);הָ֯Dan
5ye shall be made members, i.e.dismembered, soDaniel 3:29.Topical LexiconForm and DistributionThe form הַדָּם is the definite construction “the blood,” occurring twice in the Aramaic portions of Danie 5ye shall be made members, i.e.dismembered, soDaniel 3:29.Topical LexiconForm and DistributionThe form הַדָּם is the definite construction “the blood,” occurring twice in the Aramaic portions of Danie
- limb (semantic_range)
1+, 2 masculine singularעֲבַ֑דְתְּ(K§ 13, 2)Daniel 4:32; 1singularעַבְדֵֿתDaniel 3:15;Daniel 6:23, 3masculine pluralעֲבַ֫דוּEzra 6:13+;Imperfect2masculine pluralתַּעְבְּדוּן(Baer K§ 38. 1. b);תַּעַבְד 1+, 2 masculine singularעֲבַ֑דְתְּ(K§ 13, 2)Daniel 4:32; 1singularעַבְדֵֿתDaniel 3:15;Daniel 6:23, 3masculine pluralעֲבַ֫דוּEzra 6:13+;Imperfect2masculine pluralתַּעְבְּדוּן(Baer K§ 38. 1. b);תַּעַבְד
- slave (semantic_range)
- servant (semantic_range)
“Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis “Enter the ark, you and all your household” (Genesis 7:1). Deliverance involved an entire בּיִת, underscoring that salvation in Scripture regularly addresses families, not only individuals. InGenesis
- lodge (semantic_range)
- pass the night (semantic_range)
11,נְוָלִיDaniel 2:5;Daniel 3:29.Topical LexiconSemantic Nuance and Literary Forceנְוָלוּ evokes the picture of a ruined heap fit only for refuse—no longer a dwelling but an emblem of utter disgrace. 11,נְוָלִיDaniel 2:5;Daniel 3:29.Topical LexiconSemantic Nuance and Literary Forceנְוָלוּ evokes the picture of a ruined heap fit only for refuse—no longer a dwelling but an emblem of utter disgrace.
- refuse-heap (semantic_range)
51records that Solomon “put” (שׂוּם) the dedicated silver and gold into the treasuries of the house of the LORD, underscoring careful stewardship of holy things. InExodus 30:6Moses must “put” the gold 51records that Solomon “put” (שׂוּם) the dedicated silver and gold into the treasuries of the house of the LORD, underscoring careful stewardship of holy things. InExodus 30:6Moses must “put” the gold
- set (semantic_range)
- make (semantic_range)
- make (semantic_range)
- make (semantic_range)
- appoint (semantic_range)
Interlinear data not available for this verse yet.
Commentary
Gill's Exposition
The king answered and said to the Chaldeans,.... In the same language they spoke to him: the thing is gone from me; either the dream was gone from him; it was out of his mind, he had forgot it, and could not call it to remembrance; he had been dreaming of monarchies and kingdoms, which are themselves but dreams and tales, and empty things that pass away, and which he might have learned from hence: or, as it may be rendered, "the word is confirmed by me" (z). Saadiah says, that some observe that the word here used has the signification of strength or firmness; and so Aben Ezra interprets the word, is stable and firm; to
which agrees the Syriac version, "most sure is the word which I pronounce;'' referring not to the dream, but to what follows the king's declaration, both with respect to threatenings and promises: if ye will not make known unto me the dream, with the interpretation thereof; the king speaks as if he thought it was in their power, but they were unwilling to do it; though no doubt, had they been able, they would have readily done it, both for their credit and advantage: ye shall be cut in pieces; not only cut in two, but into various pieces, limb by limb, as Agag by Samuel, and the Ammonites by David; and which was a punishment often inflicted in the eastern nations; as Orpheus was cut to pieces by the Thracian women, and Bessus by order of Alexander the great (a); much the same punishment as, with us, to be hanged, drawn, and quartered: and your houses shall be made a dunghill; be destroyed, and never rebuilt more, but put to the most contemptible uses: and this was common among the Romans; when any were found plotting against the government, or guilty of treason, they were not only capitally punished, but their houses were pulled down, or the names of them changed; or, however, were not used for dwelling houses; so the house of Caius Cassius was pulled down and demolished for his affectation of government, and for treason; and that of M. Maulins Capitolinus, who was suspected of seizing the government, after he was thrown from the rock, was made a mint of; and that of Spuflus Melius for the same crime, after he had suffered, was by reproach called Aequimelium; and of the like kind many instances are given (b) and so among the Grecians; Pausanias (c) relates of Astylus Crotoniata, that by way of punishment, and as a mark of infamy upon him for a crime he had done, his house was appointed for a public prison. Herodotus (d) reports Leutychides, general of the Lacedemonians in Thessalian expedition, that having received money by way of bribery, for which he was tried and condemned, though he made his escape, his house was demolished; and the same usage and custom remains to this day in France: thus the unhappy Damien, a madman, who of late stabbed the French king; one part of his sentence was, that the house in which he was born should be pulled down, as he himself also was pulled and cut to pieces; see Kg2 10:27 . (z) "verbum a me firmum, vel firmatum", Michaelis; "a me decretum et statutum", L'Empereur. (a) Vid. Curtium, l. 7. c. 5. p. 206. (b) Vid. Alex. ab Alex. Genial. Dier. l. 3. c. 23. (c) Eliac. 2. sive l. 6. p. 366. (d) Erato, sive I. 6. p. 72.